Circular Reasoning = Begging the Question?
Isn't Circular Reasoning the same fallacy as begging the question? Do we need two seperate articles?
- There's a slight difference, though it may not be significant for our purposes. Question begging or Petitio principii is implied circular reasoning, as opposed to explicit. For example, the statement,Every word of the Bible is true because it was written/inspired by God is question begging - but the question, How do you know that it was written by God? (other questions are possible) is not explicitly stated. The argument becomes circular reasoning when the answer to that question involves an appeal to the Bible, as in - Because the Bible tells us God wrote it. If the answer were different, like, Because God spoke to me and told me that he wrote the Bible. It's not purely circular, though it does still "beg the question" as the core assumptions that God exists and is truthful remain unaddressed...while those are the very things that the original statement is attempting to justify. The distinction is subtle enough that, at a minimum the two articles should reference each other. Sans Deity 10:24, 30 October 2006 (CST)
Presuppositional apologists (primarily from the reformed school of theology) argue that circular reasoning is acceptable and necessary within a world-view and that circular reasoning is only un-acceptable when it presents a self-contradiction. This is demonstrated by showing that the scientific worldview has certain assumptions about the universe and that those assumptions are based on observation but then observation is explained in terms of laws, which are themselves assumptions about the universe. This is, of course, acceptable because it is consistent in and of itself.
However, for this argument to be valid, the observer must consider the assumptions inviolable. Thousands of years ago, scientists assumed the sky, sun, stars, and moon all revolved around the earth, and developed "laws" (more properly called "theories") to explain this. Utilizing a circular thought process, scientists would be forced to incorporate their ideas within these geocentric theories. Utilizing a traditional scientific process, the scientist is permitted to completely reject these assumptions, and develop and test new hypotheses to explain the observations.
Traddles raised this argument:
- Right, and the argument is valid because the scientist does have assumptions that are inviolable. The law of non-contradiction for example. Or the veracity of the scientific method itself.
One of the basic tenets of science is that NO assumption can be considered inviolable, including the law of non-contradiction, the scientific method itself, the basic concepts of logic and rationality, or even this recursive sentence. This tenet is directly at odds with the presuppositionalist argument and Traddles's subsequent counter argument. The scientific method itself has been revised in the past, and there is nothing to prevent it from being altered again, provided a compelling reason can be made for its alteration.
On another note, why "counter-counter argument"? Why not "Apologists argument" or "Presuppositionalist apologist argument"? Rivalarrival 09:33, 19 September 2008 (CDT)
Agreed, "Presuppositionalist apologist argument" would be better than "counter-counter-argument". Also, the argument is that the "basic tenets of science" are what is pre-supposed by the scientist. Everybody no matter what your world-view must start with an assumption right? So if later on in your conclusions you come back and re-affirm your presupposition how is this a bad thing? You're taking it for granted to begin with. Now, if you're saying "my pre-supposition is correct because this conclusion says it is" then you are using a fallacious argument. But if you say "my pre-supposition is that ____ and it just so happens that it is consistent with the conclusions that come from that pre-supposition" then that should be fine. Traddles 10:42, 19 September 2008 (EST)