Santa Claus argument

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The Santa Claus argument is a counter-apologetic that equates God to Santa Claus, the tooth fairy, or any other number of traditional superstitions commonly accepted as fiction.

Contents

Background information

Atheists sometimes equate belief in God with belief in Santa Claus — both, they say, are childish beliefs that should be abandoned in adulthood, if not earlier. Theists usually reply that their God is far more subtle and sophisticated than a jolly red-dressed man flying around on a sled, so the beliefs aren't comparable. But aren't they?

Argument

Lack of evidence

Why do we reject the Santa Hypothesis? There are two key possible reasons. One might be that we caught our father filling the Christmas stockings, not Santa. A little reflection reveals that all of Santa's miracles — every stocking ever filled, every sled tracking by NORAD, every old man in a red suit inviting a child to sit on his lap — all are lies and deceit.

It is this reasoning that the theists usually object to — their "Santa" is more subtle. He doesn't actually put money and candy in people's socks, you know. No, he only did that once, a long time ago — and you can't prove that he didn't, now can you?

Well no, but that does not make it true, or even plausible. The theists' stealthy, hidden Santa has been reduced to intervening only when no one is looking and can only be seen if you squint and look sideways (or perhaps just close your eyes and wish). This is absurd. The only kind of God left here with any intellectual honesty is that of the Deist; positing a "hidden" god still lurking in the cracks of our knowledge is just too embarrassing. This God then, at least is left unharmed by the Santa argument. Right? Wrong.

Evidence to the contrary

There is a second reason why we reject the Santa Hypothesis. Long before we conduct double-blind experiments to monitor the filling of stockings, we would reject the hypothesis out of hand because it doesn't fit into how we know the universe works. In the real-world, jolly old men don't run hidden industrial toy-making complexes at the North Pole, they can't deliver presents to hundreds of millions of homes across the globe in one night, and reindeer don't fly.

The same can be said about God. We know something about intelligent agents: they require minds; and minds require brains — physical brains in physical heads, on physical bodies, forged by evolution through the ages. A non-physical mind that hasn't been subject to evolution and yet possesses superhuman intelligence and incontrovertible will — a personal, loving God that can hear silent prayers, understand our suffering, and know our every action and intent — all of this ignores everything we know about actual minds in the real world. The universe is simply not personal; it follows the laws of physics in a strictly impersonal manner. The universe doesn't revolve around us, nor does it care about our fate. Things just don't work that way. It's childish to believe otherwise.

A possible Rebuttal

How can Santa Clause be equated to God? Santa wasn't even originally created in how we see him today, Saint Nicholas was a legitimate person and eventually his legend of giving was redirected into what we know today. God, or for simpler argument, the existence of a higher power was a thought has existed for centuries. The thought of Santa has been commercialized to gain money. Some would argue that the thought of God has done the same thing, the Vatican is laced with gold and there are million dollar churches. However, if one believes in the Judeo-Christian God they believe in a God who gives to the poor, not one who gains wealth and this can be exemplified most with the life and ministry of Jesus of Nazareth. Thus the issue of both Santa and God being created for gaining money is resolved because what people have done in the name of God does not exemplify what the essence of the Judeo-Christian God is. And the it is in agreement here that the universe is impersonal. However, the theistic argument here would be that God transcends the universe and in fact makes it work. The question here would be a deeply philosophical one, if the universe is governed by the laws of physics what governs the laws of physics? The point that is trying to be made is that there is rational evidence against the existence of Santa, however, there is rational evidence both for and against the existence of God. How then can one equate a childish story to a philosophical/metaphysical question that far supersedes the intellectual capacity necessary to rationally disassemble the argument for Santa? God and Santa are such different topics that equating the two is ignorant.

St. Nicholas Center. "Saint Nicholas and the Origin of Santa Clause." 2002. Web, February 19, 2011. < http://www.stnicholascenter.org/Brix?pageID=35 >.

Conclusion

Is it possible that Santa exists? Sure, it's possible. Perhaps one day intrepid reporting and careful scientific observation will demonstrate that something approximating the popular conception of Santa actually exists. Until that day, believing in Santa — even one hidden from our current understanding — is absurd. Similarly, believing that there is a God — even one hidden from our current understanding — is just as absurd. Adults should believe that existence works like science says it does: things that exist manifest in the physical world and can be discovered by scientific investigation. Flights of fancy that do not obey known laws of physics and biology should be left to children.

Links

External links


v · d Arguments against the existence of god
Existential arguments   Argument from nonbelief · Who created God? · Turtles all the way down · Problem of non-God objects · Argument from incompatible attributes · No-reason argument · Santa Claus argument · Can God create a rock so heavy that he can't lift it? · Outsider test
Arguments from the Bible   Failed Prophecy · Biblical contradictions
Evidentiary arguments   Argument from the attributes of God
Reasonableness arguments   Occam's Razor · Outsider test · Argument from locality · Argument from inconsistent revelations
Other arguments   Emotional pleas against the existence of God
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