History of the Biblical canon
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'''27th c. BCE: First [[Egypt]]ian alphabet'''
'''27th c. BCE: First [[Egypt]]ian alphabet'''
Latest revision as of 20:37, 10 June 2011
13.75 ± 0.11 x 10^9 BCE: Big Bang
- The universe changed its shape from singularity to... well... universe
- Or maybe God farted. Who knows?
4.54 ± 0.0454 × 10^9 BCE: "Evolution" created the earth
- The earth changed its shape from cloud of dust to... well... earth
- No, don't, don't hit edit! I'm just fucking with creationists here!
200,000 BCE: First structures in France and Japan
200,000 BCE: Mitochondrial Eve
- Our great-great-great-great-great-great-great-great-great-great-great-...-great-granny
50,000 BCE: Homo Sapiens reached full behavioural modernity
12,500 – 9,500 BCE: Natufian Culture
- Early culture in the middle east
- Located where we find Syria, Lebanon, Palestine, Jordan and Israel today
- Agriculture and the domestication of dogs
10.23.4004 BCE, 09:00 am: God created the heavens and the earth
- Date determined by James Ussher by adding up dates from the KJV, but we can't be particularly sure. Nobody saw him do it and many Christian scholars' studies produce different results.
- I guess God did a pretty good job but I think we all agree that banishing Lucifer to earth instead of hitting DEL was kinda stupid, ey?
2349 BCE: The Great Flood
- God flushed our world down the toilet and tried again
- Year determined by James Ussher
33rd c. BCE: Earliest known writings
27th c. BCE: First Egyptian alphabet
1491 BCE: Israel GTFO Egypt
- Year determined by James Ussher
- We don't know, which language he used and what script Moses used to write it down. Most scripts were developed later:
11th. c. BCE: Phoenician script
10th c. BCE: Cyrillic script
9th. c. BCE: Aramaic and Greek script
7th c. BCE: Latin alphabet
622 BCE: Hilkiah found the Torah
Hilkiah was the high priest back then, see 2. Kings 22. We don't know, if he found the whole thing or just parts of it and we don't know the language and script of the copy he found.
4th c. BCE: Torah (Law) and Nevi'im (Prophets) were canonized
Basically what was read by the priests
3rd c. BCE: Hebrew script
Finally. Well, all of the above writings could not possibly have been written in Hebrew.
250 BCE – 40 CE: Dead Sea Scrolls
- Collection of 972 texts
- Some biblical, some not
250 BCE – 100 CE: Septuagint
- First "official" translation of the Tanach into Greek
12.25.04 BCE: Christmas
- We finally get to worship Satan Claus and his X-Mas Pixies!
- Year determined by James Ussher
- Judas snitched on Jesus for 30 measly bucks (cheap bastard!)
- Pilate crucified him
- Paul met his ghost 1 – 3 years later, converted and started one of the most successful sects ever
30 – 60 CE: Lost Passion
- We don't have any original copies of this hypothetical document
40 – 80 CE: Q document aka Q source
- Hypothetical collection of sayings attributed to Jesus
- No existing originals
48 – 58 CE: Paul's Epistles
- Do we have original copies?
48 – 120 CE: Earliest Christian writings
- Again: We don't have copies!
50 – 90 CE: Signs-Gospel
- Again: No copies!
- The Signs-Gospel is the hypothetical source of the Gospel of John which focuses on "demonstrating" the godliness of Jesus
50 – 140 CE: Gospel of Thomas
65 – 120 CE: Gospels
- Christians like to date the Gospels around 35 CE to lend prophetic character to the hints of the destruction of the temple
- We don't know the authors for sure
ca. 125 CE: Oldest known fragment of any Christian writing
Nope, there are no older known copies!
350 CE: Earliest complete copies of Christian writings
- And they are copies of copies of copies of oral tradition
- And they aren't autographed
50 – 97 CE: Clemens Romanus
- Important dude in the early church
- We have many of his letters.
- He never quoted any gospel, not even Mark. He would have known about the Gospel of Mark if Mark had written it for a Roman audience!
- He frequently referred to Paul's Epistles and considered them to be wise advice (but not divinely inspired!)
- Clemens' Jesus-quotes can't be found in any known source
- Clemens' writings were considered divinely inspired by the early church
80 – 180 CE: Didache
- Exact dating is impossible, probably 110 CE
- Authors are unknown
- One of the oldest church regulations
- Contains the Gospel of Matthew completely and refers to it as "The Gospel"
- It doesn't quote any other Gospels
- Considered canonical by Clement of Alexandria and others
ca. 100 CE: Synode of Jawne
- Wrote 5 books "Interpretations of the Sayings of the Lord", a collection of orally conveyed quotes of the apostles.
- No original copies, fragments passed on by Eusebius of Caesarea
- Interested in written text, but shows that oral tradition was way more important back then
- Wrote a letter containing ca. 100 quotes attributed to Jesus. Some of them match quotes from the Gospels, some match quotes from the Epistles
- Polycarp didn't name sources
- Wrote the "Exegetica", a Bible commentary in 24 volumes considered heretical
- His sources are unknown
- To this point "Jesus" or "Christ" was the only named authority. Now the doctrinal debates began and church leadership became a necessity to dictate and preserve official church doctrine
ca. 140 CE: The Shepherd of Hermas
- Very popular together with the Barnabas-Epistle
- Part of the Codex Sinaiticus
- No quotes from any other texts of the New Testament
- Refers to other Jewish Texts (Eldad and Medad)
- He called the Old Testament contradictory, barbaric and untrue (and he's right about that!), only considered Paul's writings as inspired
- Gnostic beliefs: Jesus wasn't human, there is no hell
- Compiled the first Biblical canon: Gospel of Luke (w/o Nativity story and references to the Old Testament) and 10 Epistles
- Was excommunicated and founded his own church, but his prefaces to the biblical texts made it into the Latin Vulgate
157 CE: Montanism
- Comparable to today's Pentecostal movement
- Speaking in tongues and personal revelation were important
- Laymen's opinions were regarded as important as clerical opinions
- Expectation of the end times
- Asked the Hebrews in Palestine, which writings are to be considered holy
- Accepted their opinion without critical questioning and the Old Testament came into being
- Also accepted apocryphal books (1st and 2nd Maccabees, Book of Wisdom and Jesus Sirach)
Around this time the church began to send out priests to examine churches' doctrines after travellers reported doctrinal differences. The larger, stronger and richer churches dictated their doctrine on the smaller ones.
Despite Marcion's canon, the heresy of the Montanism and doctrinal disputes there still was no official attempt to create an orthodox canon.
150 – 200 CE: Acts of Paul
- Apocryphal book, written to honour Paul
- The priest who wrote it was ousted for falsification
- Despite that his work stayed popular in the churches and is part of the Armenian Bible to this day
172 CE: Tatian founded a church in Syria
- after he was converted and trained by Justin the Martyr
- Banned wine, meat and marriage
- Compiled the Syrian canon: Diatessaron, which is an edited and harmonized version of the 4 Gospels, several Epistles of Paul (which ones is unknown) and Acts.
and was confronted with disputes, whether the Gospel of Peter can or can't be read in churches. As quickly as he approved of it, he declared it heretical after reading it.
NB: The Gospel of Peter also contains the Apocalypse of Peter, an extremely graphic depiction of hell that still is considered divinely inspired. Poe couldn't have done it any better. Dante Alighieri did (and I recommend reading Dante's Inferno if you're into horror stories! Really, good snuff!).
200 CE: Dionysus
- Demanded, that his letters and the "writings of the Lord" are revised, thus questioning the veracity of all Scripture
NB: Even Paul points out the numerous forgeries!
200 CE: Talmud was canonized
200 CE: Irenaeus, Bishop of Lugdunum (Lyon, France)
- Quoted almost every book in the modern New Testament which points to an inofficial canon
- He stated that there have to be exactly 4 Gospels, since there are 4 directions, 4 winds, 4 blah and 4 blib
Basic rules of determining the veracity of a text:
- If it fits your doctrine, it's inspired.
- If it doesn't, it isn't.
- Might makes right. God will surely make sure that the right dudes are in power. (What about the girls?)
- Literary history and scholarship don't count. Which isn't surprising in the light of people relying on oral tradition.
- I just wrote oral
- You just giggled
150 – 215 CE: Titus Flavius Clemens aka Clement of Alexandria
- First serious scholar among the church fathers
- Quoted written sources ca. 8,000 times
- 2,500 of the quotes were not Christian or Jewish
- Agreed with Tatian's Diatessaron but also accepts the Gnostic Egyptian Gospel, the Hebrew Gospel, the Traditions of Matthias, the Shepherd of Hermas, the Barnabas-Epistle, the Apocalypse of Peter, the Didache and oral tradition
- You just realized that i wrote oral again
The "secret Gospel of Mark"
Clement mentioned 3 different versions of the Gospel of Mark in a letter to Theodoros:
- A short version written in Rome, based on the teachings of Peter
- A longer, more spiritual version written in Alexandria after Peter's death
- A "secret" version, 2 fragments of which are preserved together with the letter
NB: Many writings were falsified, hidden or disposed of to preserve doctrine!
ca. 195 CE: Quintus Septimus Florens Tertullianus aka Tertullian
- Compiled a commented list of books he accepted including, among others, the traditional inofficial canon and the Shepherd of Hermas
- Pissed off by the envy and laxity of the Roman clergy he converted to Montanism
203 CE: Origenes Adamantius aka Origen
- Became head of the Christian Seminar of Alexandria at the age of 18
- Performed the first scientific examination of Christianity
In 231 CE he fled to Caesarea after a clash with Bishop Demetrius. He founded a new school there that soon outshone the school in Alexandria. He converted Ambrosius from gnostic Valentianism to Orthodoxy. Ambrosius became his financier. He agreed with Tatian's Diatessaron and calls it the only reliable piece of work criticized by no one (only talking about non-heretics, which indicates that non-heretics, too, argued about the Gospels). He also accepted the Gospel of Peter, the Shepherd of Hermas, Didache, the Barnabas-Epistle as holy scriptures but he doubted the veracity of the 2nd and 3rd Epistles of John, the 2nd Epistle of Paul and the Hebrew Epistle.
Origen castrated himself which was a capital crime in Rome (and pretty stupid, too).
Late 2nd to 4th c. CE: Canon Muratori
- Fragment of a commented Latin list of writings including the Apocalypse of John, the Apocalypse of Peter and the Book of Wisdom
- Calls the Shepherd of Hermas commendable but not inspired
- Doesn't include Hebrews, Jacob, 1. and 2. Peter and 3. John
- Contradicts Marcionism, Montanism, Valentianism and other gnostic flavours
- Indicates an existing canon as soon as the 2nd century CE
260/264 – 339/340 CE: Eusebius of Caesarea
- Followed Origen's teachings
- Agreed with the Trinity-concept, albeit with Jesus on a lower rank than God
- Agreed with forgeries and lies in favour of God and against heresy
NB: Almost everything we know about early church history we know from this guy! He's the only source for many pieces of information.
4th c. CE: Codex Sinaiticus
- Bible manuscript found at the Mount Sinai
- Contains large portions of the Old Testament, the entire New Testament from Matthew to Revelations, the Shepherd of Hermas and the Barnabas-Epistle
ca. 350 CE: Cyril of Jerusalem published his own canon
- as part of his 23 catechetical lectures
- First official canon of a high-ranking church leader
- Insisted that only books from his list may be read, even in private
- Identical with today's canon without the Apocalypse of John
NB: One single man decided!
363 – 364 CE: Synode of Laodicea
- Ca. 20 – 30 Bishops gathered to constitute an official canon
- They agreed on Cyril's canon
367 CE: Athanasius the Great, Bishop of Alexandria
- Listed the 27 books of the modern New Testament in his 39th Festal Letter thus adding the Apocalypse of John to the canon
- Ruled that the canon may not be changed anymore
NB: Again one single man decided!
692 CE: Concilium Quinisextum aka 2nd Trullan Synode
- Convoked by Emperor Justinian II in Trullo
- Upheld the Synode of Laodicea and Athanasius despite the disagreement about the Apocalypse of John
- Declared the Clement-Epistles as holy and part of the Bible
- Added 8 more books "which it is not appropriate to make public before all, because of the mysteries contained in them"
1443 CE: Council of Florence
- Upheld Athanasius' list
- finally sealed the 27-books-canon of the New Testament
- Was convoked because the authenticity esp. of the Hebrew-Epistle were doubted when the people of the Renaissance began to read and think for themselves
1516 CE: First edition of the Textus Receptus in Greek
- Published by Erasmus of Rotterdam
- The first edition was fairly flawed
- Many Bible translations are based on the Textus Receptus
1521 CE: Martin Luther translated the New Testament into German
- Used the 2nd edition of Erasmus' Textus Receptus, Erasmus' Latin translation and the Latin Vulgate
1523 CE: Luther translated the first part of the Old Testament into German
1534 CE: Luther finished his translation of the Old Testament
1545 - 1463 CE: Council of Trent
- Affirmed the Council of Florence
1604 – 1611 CE: Translation of the KJV
- From now on Jesus speaks English!
- "The History of the Biblical Canon" by Matt Dillahunty, ACA