747 Junkyard argument

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Aircraft junkyard
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The 747 Junkyard argument, also known as the tornado argument, is made by creationists and proponents of intelligent design and states that attributing the development of life to natural forces such as evolution by natural selection is like expecting a tornado moving through a junkyard to result in a fully functional Boeing 747 aircraft. The argument was originally made by British astronomer Fred Hoyle. This analogy depends on a fundamental misunderstanding of the "randomness" involved in the development of life, as well as a blurring of the separate issues of how life arose from non-life and how subsequent life developed from earlier living things (the jet is clearly supposed to suggest the complexity of current living organisms).

ID advocates sometimes present calculations showing the impossibly low odds of a given protein spontaneously self-assembling from a batch of amino acids. William Dembski uses this approach in his paper [1]. Such calculations are irrelevant because they ignore important features of proposed evolutionary mechanisms — the very features that get around such seeming impossibilities, in fact.

"Throw several pieces of steel together, without shape or form; they will never arrange themselves so as to compose a watch. Stone, and mortar, and wood, without an architect, never erect a house. But the ideas in a human mind, we see, by an unknown, inexplicable economy, arrange themselves so as to form the plan of a watch or house. Experience, therefore, proves, that there is an original principle of order in mind, not in matter. From similar effects we infer similar causes. The adjustment of means to ends is alike in the universe, as in a machine of human contrivance. The causes, therefore, must be resembling."

— Philo in David Hume's Dialogues Concerning Natural Religion

The argument is a form of argument from design because a specific trait of a class of objects is said to imply the object was designed.


Formal Argument

  1. The components of a system (such as parts of an aircraft or a biological system) have many possible states or arrangements. The vast majority of states are broken or invalid.
  2. From (1), the probability of a correct or valid state being randomly selected is very low.
  3. There is only a finite time and therefore only a limited number of configurations could actually have been randomly assembled and tested.
  4. From (2) and (3), random assembly of the system almost certainly did not occur.
  5. From (4), therefore a different explanation for the system's assembly is almost certainly required.
  6. The explanation is God.


Characterising evolution as randomness

Main Article: Evolution is not a theory of chance

The tornado argument depends on the common fallacy of equating "natural" explanations of life with "randomness". Only a small part of evolutionary theory is actually based on randomness. Genetic mutations and natural genetic variation present in populations are, to a large extent, random; and the kinds of selective pressures encountered by individuals (predation, food supply fluctuations, etc.) are to some extent random in nature. However, the differential benefit of one characteristic over another in dealing with these environmental pressures (that is, the "fitness" part of "survival of the fittest") is not random. Some adaptations are clearly beneficial to the organism and some are clearly not. This means that Darwin's proposed driving force behind evolution, natural selection, is anything but random.

In addition, evolution doesn't work quickly by way of massive, uncontrolled forces, as tornadoes do. Evolution theory suggests that small changes, accumulated over extremely long periods of time, result in the current diversity of life.

Most importantly, the tornado analogy lacks the two main elements that make evolution work: reproduction (which enables "descent with modification") and selection (which enables increasing complexity). The lack of these aspects reinforces the improbability of anything useful coming out of the process.

If rephrased to account for time, natural selection and different outcomes, it should be asked what the odds are of achieving some functional transportation device from a tornado moving through a junkyard of airplane parts for three billion years, where any parts that combine successfully remain while any parts that do not match will not stay together, and assuming that no parts are ever damaged and they are interchangeable.

Assuming the goal of evolution is to create humans

The fact that the argument posits the creation of a working aircraft reveals another misconception: that evolution has as its goal the creation of complex living organisms. This is a case of unwarranted anthropocentrism. Evolution has no final goal or purpose; it is merely a consequence of variation among individuals coupled with environmental pressures.

The kind of calculations made by Dembski are based on (or perhaps intentionally rely on) a fundamental misunderstanding of what probabilities should actually be considered. The odds of a particular group of amino acids assembling into a particular protein may indeed be small, but the kinds of amino acids and proteins that current life is based on are not the only ones possible. Indeed, even the mixture of atoms that life on Earth is primarily based on is not the only possibility (see Wikipedia:Alternative biochemistry). And at the other extreme, the current range of living things we see around us are not the only possible life forms that could have evolved. To claim that a random outcome is significant because it merely occurred is an example of the Texas sharpshooter fallacy.

To illustrate the previous point with another analogy, consider the probability that Dembski's own parents would create a child exactly like Dembski. The odds are astronomical. But, of course, they did. On the other hand, consider the probability that Dembski's parents could create any child. Those are much better odds.

God as an explanation

Main Article: Ultimate 747 gambit

To explain an ordered in a complex system with an even more complex and ordered system only introduces further difficulties to the original problem. If a complex system is unlikely to naturally occur, God is even more unlikely to naturally occur than an ordered universe. For this reason, Dawkins turned the 747 Junkyard argument upon itself and called God the Ultimate 747.

Which God?

Main Article: Which God?

No specific God is proved by the argument.

Argument from ignorance

It is usually assumed, by false dichotomy and argument from ignorance, that the only alternative explanation is an intelligent designer.

Appeal to probability

Even if we accept the current state of the universe is improbable, that does not mean it is impossible that it has occurred by chance. Similarly, if we accept that a God would have a higher probability that he would create the universe (which is almost impossible to demonstrate), we cannot simply accept that as the explanation. We don't know the events' prior probability (also called its base rate). There may be other explanations that are more probable. For this reason, this argument is sometimes referred to as the lottery fallacy[2] or the base rate fallacy.

"If we were to flip a fair coin, the odds of it landing heads side up is 50%. What if I were to say that 'I want to place his coin down on the ground heads side up.' What are the odds that it's going to be heads side up based on that? Nearly 100%. I could screw up a little bit, I'm not perfect. But it's way better than 50% as to whether I can set a coin on the ground heads side up. So if the argument is 'this is more likely then you should believe it', then every time you find a coin anywhere in the world that is heads side up, you should believe that it was placed there by a thinking person who intentionally placed it heads side up, [and] that is the most plausible explanation. And I think that we all realize that is actually not the case.[3]"

See also


  1. William A. Dembski, Specification: The Pattern That Signifies Intelligence [1] (383k PDF)
  2. [2]
  3. [3]

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