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	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=Creation_story</id>
		<title>Creation story</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=Creation_story"/>
				<updated>2010-12-18T19:44:44Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: /* Other Stories */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A '''creation story''' is a traditional account of how the world and/or humans came into existence. Such stories vary greatly across different cultures. They serve the purpose of explaining the origins of life, the earth, or the universe.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Native American==&lt;br /&gt;
Native American creation stories typically focus on the creation of the Earth as opposed to the creation of existence itself.  Also common is the theme of the Earth as the back of a turtle.&lt;br /&gt;
&lt;br /&gt;
*In the Iroquois creation story, the Sky People lived in the sky as there was no Earth below.  In response to the chief's daughter's illness, a hole for a tree was dug, but the tree fell down to the ocean below taking the daughter with it.  After landing on the back of a turtle, a toad went after the tree, brought back magic dirt that brought forth the growth of the land.  All the animals pitched in to make a magic ball of light to be the sun.[http://www.ucalgary.ca/applied_history/tutor/firstnations/earth.html]&lt;br /&gt;
&lt;br /&gt;
*In the Navajo Creation story, the Insect People traveled through four separate world before creating the first man and women in the Fifth World, bounded by four sacred mountains fastened to the Earth by a lightning bolt, a stone knife, a sunbeam, or a rainbow.&lt;br /&gt;
&lt;br /&gt;
*In the Apache creation story, there was nothing, then suddenly a disk appeared and the creator woke up as if from a nap. The creator promptly looked around creating the dawn. The creator rubbed his face with his hands, then rubbed his hands together to create Girl-Without-Parents, Sun-God, and Small-Boy. The four rubbed their hand together to create a ball of dirt, and took turns kicking it to make it bigger to become the Earth.&lt;br /&gt;
&lt;br /&gt;
==Judeo-Christian==&lt;br /&gt;
&lt;br /&gt;
The Christian creation myth is found in the very first chapter of the bible, [[genesis|genesis]]. Genesis 1 describes a different order and concept than Genesis 2, though many believe genesis 2 happened during genesis 1.&lt;br /&gt;
&lt;br /&gt;
*In the Jewish/Christian creation story of {{Bible|Genesis 2}}, God creates the first man Adam out of clay, then creates all the animals to be named by Adam. Then God creates the first women Eve out of Adam's rib. The two are given free reign over the magical garden they live in with the exception of a magical tree. However, a talking snake convinces Eve to eat of the magical tree, and Eve convinces Adam to eat from it too. This provides the two with knowledge of right and wrong. In order to protect God's other magical tree, Adam and Eve are cast out of the garden.&lt;br /&gt;
&lt;br /&gt;
*In the Jewish/Christian creation story of {{Bible|Genesis 1}}, he creates the earth in 6 literal days, then he rests on the seventh as an example to man to show them how to live. On the first day light was created. On the second day, the sky was created, and on the third day land was created out of the waters along with all the flora. On the fourth day, the sun, moon, and stars were created. On the fifth and sixth day, non land and land animals were created, respectively.&lt;br /&gt;
&lt;br /&gt;
==Other Stories==&lt;br /&gt;
&lt;br /&gt;
*In the Norse creation story, the Earth was created out of the body of Ymir killed by Odin, Vili, and Vé, when the sons of Bor carried his body to the middle of Ginnungagap and made the seas and lakes out of his blood, the earth from his flesh, trees from his hair and mountains from his bones, rocks and pebbles from his teeth and broken bones. Midgard (Earth) was created as an inner stronghold (for the sons of Bor) out of Ymir's eyebrows. The first man (Ask) and women (Embla) were created out of trees found walking on the beach by Odin. Vili gave them understanding and movement, Vé gave them clothing and names.&lt;br /&gt;
&lt;br /&gt;
*In the Australian Aborigine story the world was lifeless but all the prerequisites of life were there, then time split apart, and life burst forth. The watering holes which were previously only holes in the surface of the planet, became watering holes. The Ancestors emerged from the watering holes covered in mud. They opened their eyes and sang themselves into different animals.&lt;br /&gt;
&lt;br /&gt;
*The ancient Egyptians believed three separate creation stories.  There are some similarities. [http://en.wikipedia.org/wiki/Creation_myth]&lt;br /&gt;
**Atum arose out of the primeval waters. He masturbated.  Moisture arose from his semen and dryness from his breath.  Note: There is no explanation how a complex reproductive system capable of producing semen arose out of (what?).  Moisture and dryness copulated.  This and further copulations led to everything that exists.&lt;br /&gt;
**Ra arose in an egg or a blue lotus due to some interaction between air and water.  Ra created other gods and goddesses.  &lt;br /&gt;
**Ptah is eternal like the Judeo-Christian god concept.  The world and the rest of the pantheon exist because he spoke the word.&lt;br /&gt;
&lt;br /&gt;
*The ancient Greek creation myth states that in the beginning, there was nothing but chaos (personified by the deity Chaon). From Chaon emerged Nyx, primordial Goddess of Night and together they created the cosmos. Wishing to survey their work, the Earth was created and from it, Gaia was born. Wishing to end her loneliness, she created Uranus, the starry sky, to take to husband and to cover her, the hills, and the fruitless deep of the sea, Pontus. Together they created the the elemental Titans, amongst others the world ocean Oceanus, the pre-Olympic sun Hyperion (&amp;quot;The High-One&amp;quot;), Iapetus (father of Prometheus), Rhea, Mnemosyne (&amp;quot;Memory&amp;quot;), Phoebe (&amp;quot;Light&amp;quot;) and Tethys (wife and sister of Oceanus, mother of the world rivers). After them was born Cronos, the Titan God of Time and the Harvest. The Titans preceded the Olympians, who, led by Zeus, eventually overthrew them in the Titanomachy. The Titans were then imprisoned in Tartarus, the deepest and darkest pit of the Underworld. Only a few Titans were spared any sort of fate, mostly for not fighting against Zeus during the war.&lt;br /&gt;
&lt;br /&gt;
==Modern cosmology==&lt;br /&gt;
&lt;br /&gt;
The modern, scientific understanding of how the [[universe]] began (and how the [[Earth]] was formed, and how [[life]] arose, and how [[human]]s evolved) can be seen as the latest in a long line of creation stories. In fact, [[Creationist]]s (and [[Wikipedia:Postmodernism|postmodernist philosophers]]) sometimes try to represent these scientific theories as ''merely'' stories, on par with any of the others humans have invented through history. The modern explanations, however, are the only ones that have been based on careful analysis of scientific data. As such, they are the only &amp;quot;stories&amp;quot; that can be — and have been — successfully tested against observations of how the world actually works today.&amp;lt;!-- ugh... can't find the right wording here --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
* [[Adam and Eve]]&lt;br /&gt;
* [[Creationism]]&lt;br /&gt;
* [[Origin of the universe]]&lt;br /&gt;
* http://www.dreamscape.com/morgana/cordelia.htm - Mayan, Micmac, and Scandanavian myths&lt;br /&gt;
[[Category:Religious mythology]]&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=Original_sin</id>
		<title>Original sin</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=Original_sin"/>
				<updated>2007-09-06T18:20:08Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: /* Problems with original sin */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{quote-source|Your God person puts an apple tree in the middle of a garden and says, do what you like guys, oh, but don't eat the apple. Surprise, surprise, they eat it and he leaps out from behind a bush shouting 'Gotcha.' It wouldn't have made any difference if they hadn't eaten it.&amp;quot;&lt;br /&gt;
:&amp;quot;Why not?&amp;quot;&lt;br /&gt;
:&amp;quot;Because if you're dealing with somebody who has the sort of mentality which likes leaving hats on the pavement with bricks under them you know perfectly well they won't give up. They'll get you in the end.|[[Douglas Adams]], ''The Restaurant at the End of the Universe''}}&lt;br /&gt;
&lt;br /&gt;
'''Original sin''' is the [[Christian]] [[belief]] that, because of [[Adam and Eve]]'s [[sin]] in the [[Garden of Eden]], all humans are born with the weight of that sin on their backs.  If a person doesn't accept [[Christianity]] within their lifetime then this sin will send them to hell.&lt;br /&gt;
&lt;br /&gt;
==Problems with original sin==&lt;br /&gt;
&lt;br /&gt;
Religious [[skeptic]]s question the justice in the [[God]] character's decision to punish every human that will ever exist for the sins of a pair of people who lived thousands of years ago.  In [[law]], the only people that bear the weight of a crime are the ones that perform it.  For example, if a father assassinated a political leader it wouldn't be just to punish his great-grandson for the crime as well.&lt;br /&gt;
&lt;br /&gt;
A larger problem arises with the set-up of the Garden itself.  God created Adam and Eve without knowledge of the difference between [[good]] and [[evil]].  He then told them that they could eat anything in the garden except the fruit of the so-called [[Tree of the Knowledge of Good and Evil]].  He also gave humans [[free will]] because he wanted them to be able to freely choose him.  Thus, when they ate from the tree he was able to punish them for disobeying him.  However, the problem arises from the fact that Adam and Eve, being created without the knowledge of good and evil, would not have known that it was wrong to eat from the tree until after they ate from it.  They basically had the moral intelligence of infants.&lt;br /&gt;
&lt;br /&gt;
Furthermore, if God is [[omniscient]] then he must have known before he even created them that they would disobey him.  If he knew beforehand, then why would he create the tree in the first place?  Furthermore, some argue that if God knew beforehand that they would disobey him, then they had no real choice in the matter.  They ''had'' to disobey him because, if they didn't, God would cease to be all-knowing.  In essence, the entire Garden of Eden was a trap.&lt;br /&gt;
&lt;br /&gt;
[[Category:Christianity]] [[Category: Catholic doctrine]]&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=Sermon_on_the_Mount</id>
		<title>Sermon on the Mount</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=Sermon_on_the_Mount"/>
				<updated>2007-07-05T23:26:39Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: /* Seek, Find and The Golden Rule */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{|style=&amp;quot;float: right;&amp;quot;  	 &lt;br /&gt;
|-&lt;br /&gt;
|[[Image:Bloch-SermonOnTheMount.jpg|thumb|300px|'''The Sermon on the Mount''' by Carl Heinrich Bloch.]]&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
[[Sermon on the Mount|The Sermon on the Mount]] is the popular name for a sermon attributed to [[Jesus]], as written in {{Bible|Matthew 5-7}}. Many [[Christian]]s consider it to be one of the greatest messages ever delivered, some even going so far as to considering it proof of the [[divinity]] of Jesus.&lt;br /&gt;
==Sermon Overview==&lt;br /&gt;
The sermon is portrayed in the [[book of Matthew]], chapters 5 through 7, though it parallels the [[Sermon on the Plain]] presented in {{Bible|Luke 6:17-49}} as well as some passages from [[Mark]]. Scholars are uncertain about the precise origin of the sermon but the parallels between the [[synoptic gospels]] as well as non-canonical texts like the [[Gospel of Thomas]] have lead many to conclude that the shared material may have come from the hypothetical [[Q document]].&lt;br /&gt;
&lt;br /&gt;
The sermon begins with the beatitudes (a series of claims that many conditions which are discomforting in this life will be rewarded in the life to come), gives insight into Jesus' views on Jewish law and the [[Ten Commandments]], gives instructions on [[prayer]] (including what is commonly known as the [[Lord's Prayer]]) and general instructions on how to live. These instructions are viewed by many Christians as a manual for living life as a &amp;quot;true Christian&amp;quot; - by following the specific instructions of Jesus.&lt;br /&gt;
&lt;br /&gt;
==Apologetic Claims==&lt;br /&gt;
One key element of [[Christian]] theology is that the [[Bible]] is divinely inspired or, to some, the literal ''word of God''. A common apologetic claim used to establish the Bible as divine in origin and, therefore, authoritative is that the themes present in the book transcend the wisdom and intelligence of the era in which they were written. Some apologists cite the Sermon on the Mount as an obvious example of the divine nature of [[Jesus]], asserting that one need only read and evaluate the sermon to see that these are the words of an unusually wise being.&lt;br /&gt;
&lt;br /&gt;
==Counter-Apologetics==&lt;br /&gt;
While some of the passages in this sermon have been considered sage advice by readers of varying beliefs, the sermon includes many passages which seem to contradict the claim that the author was wise beyond mortal men. Many people have pointed out that rather than being the ultimate instructions for how to live life, the sermon contains several passages that would typically qualify as bad advice and projects some philosophical positions that are typical of the era and not indicative of a wise, transcendent being. The '''[[Sermon on the Mount#Detailed Commentary|Detailed Commentary]]''' section is a verse-by-verse look at the message in this sermon.&lt;br /&gt;
&lt;br /&gt;
==Detailed Commentary==&lt;br /&gt;
====Introduction====&lt;br /&gt;
Any exercise in Biblical criticism is bound to raise objections from believers, as there are many possible interpretations and an individual's understanding may be steeped in nuance and subtlety. In this commentary, we try to present orthodox views, common understandings and direct literal observations that, in our opinion, best reflect the text.&lt;br /&gt;
&lt;br /&gt;
Due to copyright concerns, this analysis quotes the [[King James Version]] of the Bible. This seventeenth century text is not always easily understood by the modern reader and there are disputes over the authenticity and accuracy of a number of its passages. These issues lead to other problems, which may be addressed elsewhere. For the purposes of this commentary, we will attempt to clearly and accurately represent the meaning of difficult passage in modern English by appealing to other translations.&lt;br /&gt;
&lt;br /&gt;
Matthew 5&lt;br /&gt;
===The Beatitudes===&lt;br /&gt;
:{{Bible|Matthew 5:1-12}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: &amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;And he opened his mouth, and taught them,saying, &lt;br /&gt;
::&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;Blessed are the poor in spirit: for theirs is the kingdom of heaven. &lt;br /&gt;
::&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;Blessed are they that mourn: for they shall be comforted. &lt;br /&gt;
::&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;Blessed are the meek: for they shall inherit the earth. &lt;br /&gt;
::&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;Blessed are they which do hunger and thirst after righteousness: for they shall be filled.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=The first four beatitudes are found in both Matthew and Luke with the possible exception of verse 3 where the author of Matthew says &amp;quot;poor in spirit&amp;quot;, while Luke simply says &amp;quot;poor&amp;quot;. Luke includes two additional verses that are noticeably absent from Matthew - {{Bible|Luke 6:24-25}}:&lt;br /&gt;
&lt;br /&gt;
::&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;But woe unto you that are rich! for ye have received your consolation.&lt;br /&gt;
::&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.&lt;br /&gt;
&lt;br /&gt;
These verses put a decidedly different spin on the beatitudes. When considered alongside other verses, they stress poverty as a virtue and wealth (and not simply the seeking of wealth) as a vice.&lt;br /&gt;
&lt;br /&gt;
Regardless of which version (if any) is correct, the first four beatitudes address traits and conditions that are generally undesirable or, in the case of meekness, taken advantage of.&lt;br /&gt;
&lt;br /&gt;
The speaker (who, for expediency will simply be referred to as Jesus, as orthodoxy attributes these words to him) is essentially saying, 'Don't despair, no matter how bad this life is, the next one will be better.' These statements may provide comfort to believers, but they are, in fact, simply assertions without justification. In addition to comfort for believers who feel oppressed by the outside world, these verses serve to pacify those, like women and slaves, who are oppressed from fellow believers.&lt;br /&gt;
&lt;br /&gt;
These verses set the tone for a common theme that runs through the sermon, a theme that betrays the very mundane nature of the speaker. Instead of offering useful advice on how best to live this life, the one life we're certain about, the speaker shrugs this life off as meaningless, focusing instead on the life to come. Even if we were to assume that an afterlife exists, there's no reason not to live this life to the fullest as well.&lt;br /&gt;
&lt;br /&gt;
Any being which possessed the wisdom and compassion that would qualify as divine and benevolent should realize this. Instead of pithy dismissals of this life, we should expect deep insight into the human condition and guidance on how to improve our time here '''in addition to''' promises of an afterlife.}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;Blessed are the merciful: for they shall obtain mercy. &lt;br /&gt;
::&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;Blessed are the pure in heart: for they shall see God. &lt;br /&gt;
::&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;Blessed are the peacemakers: for they shall be called the children of God.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=While the first four beatitudes focused on negative traits, these next three focus on positive traits as a sort of instruction how to live. This serves as a sort of 'carrot' to guide people toward right behavior. We may do well to encourage people to be merciful, pure and seek peace, but promising recompense in an afterlife is only required for those who cannot understand that doing good for its own sake is its own reward.&lt;br /&gt;
&lt;br /&gt;
These verses aren't bad advice; they're simply a naive way to develop a moral code. We should certainly expect something more from a divinely wise being.&lt;br /&gt;
&lt;br /&gt;
It's also worth noting that Jesus, who advocates mercy, states in {{Bible|Matthew 10:33}} ''&amp;quot;But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.&amp;quot;'' These don't appear to be merciful words.}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. &lt;br /&gt;
::&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. &amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=These verses establish the second theme of the sermon: persecution and martyrdom are to be expected. Indeed, the verses tell believers to rejoice in persecution and it is no small wonder that Christians often consider any opposition to their beliefs persecution. These verses not only serve as justification for martyrdom but establish an implied protective barrier around Christian beliefs which helps believers compartmentalize them, keeping them safe from criticism.&lt;br /&gt;
&lt;br /&gt;
This isn't &amp;quot;good advice&amp;quot; or &amp;quot;wise counsel&amp;quot; - it's bad advice. It encourages divisiveness by discouraging cooperation. There's no incentive for Christians to seek out cooperative societal relationships with non-believers...they're expecting to be ostracized and persecuted - and any perceived persecution only serves to reinforce their beliefs.}}&lt;br /&gt;
&lt;br /&gt;
===Salt and Light===&lt;br /&gt;
:{{Bible|Matthew 5:13-16}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;Ye are the salt of the earth: but if salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. &lt;br /&gt;
{{Comment-box1|lmargin=75px|text=Salt cannot lose its flavor. This particular statement is a metaphor, but it's a horrible one. He might as well have said &amp;quot;''You are the ocean of the earth. But if the ocean loses its wetness, how can it be made wet again?''&amp;quot; This doesn't represent wisdom beyond the capabilities of the time, it's a poor analogy and it's unreasonable to assume that any wise, divine being would have made such a poor analogy. This error is similar to the one made by Jesus in referring to the mustard seed as the least of all seeds ({{Bible|Mark 4:31}}) - it isn't. These are errors of fact which are only possible if the speaker lacks knowledge or is intentionally deceptive, neither of which is consistent with claims of Jesus' divinity.}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;Ye are the light of the world. A city that is set on an hill cannot be hid. &amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. &amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=Here Jesus is instructing believers to do their good works in public. He'll be directly contradicting himself in the next chapter and the contradiction will be addressed at that point.}}&lt;br /&gt;
&lt;br /&gt;
===Jesus and the Law===&lt;br /&gt;
:{{Bible|Matthew 5:17-20}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. &amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. &amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=Jesus here is stating that Jewish law will not be changed until heaven and earth disappear and anyone who breaks any commandment and teaches others to do the same will be called least in heaven. This is significant for several reasons...&lt;br /&gt;
# It doesn't say that breaking the commandments sends you to hell, it just says you'll be among the ''least in heaven''&lt;br /&gt;
#* This flies in the face of common doctrines regarding sin and hell. While apologists might state that Jesus is speaking to believers who aren't in danger of hell, he does talk about avoiding hell in this same sermon, establishing that the intended audience might be in danger of hell based on certain actions. This is a doctrinal contradiction without resolution.&lt;br /&gt;
# Jesus breaks a commandment '''and''' teaches others to do the same which, by these words, means he should be among the least in heaven. (He violates the Sabbath and then says that the Sabbath was made for man, not man for the Sabbath - {{Bible|Mark 2:27}}).&lt;br /&gt;
#* Apologists often point out that Jesus, as God, is above the law. He makes the law, and may therefore break it when he likes. This does not settle the contradiction. What we have isn't simply a &amp;quot;Do as I say, not as I do&amp;quot; scenario; we have a direct contradiction: Jesus has said he hasn't come to change the law and no one should be teaching people to break it...and then he teaches people to break it&amp;amp;mdash;which represents a change in the law.&lt;br /&gt;
#* He violates a number of other commandments; pardoning an adulteress (which carried the death penalty) in {{Bible|John 8:1-11}}, declaring all food clean (violating kosher) in {{Bible|Mark 7:18-19}} and disrespecting his mother in {{Bible|John 2:4}}...among others&lt;br /&gt;
# Jesus says he's not come to &amp;quot;abolish the law but to fulfill&amp;quot; - what he really does is expand the law which might count as alteration.}}&lt;br /&gt;
&lt;br /&gt;
===Murder and Lawsuits===&lt;br /&gt;
:{{Bible|Matthew 5:21-26}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: &amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=Here Jesus establishes [[thought crime]]s and speech as equivalent to murder. While it might be good advice to suggest that people speak civily to each other, it is morally corrupt to establish that saying you hate someone is the philosophical equivalent to murdering them. Thoughts aren't crimes....actions are. While Jesus certainly didn't mean that we should put people to death for simply thinking about murder, his view here represents a naïve morality that builds a doctrine where those thought crimes should result in eternal punishment.&lt;br /&gt;
&lt;br /&gt;
This simplistic morality is an echo of [[Old Testament]] morality, where the death penalty was prescribed for murder as well as working on the Sabbath or being an unruly child. It is expanded upon in the [[New Testament]] where infinite punishment is prescribed for finite crimes, including thought crimes - specifically the thought crime of disbelief.&lt;br /&gt;
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He continues by establishing &amp;quot;thou fool&amp;quot; as the modern day equivalent of hate speech and stating that whoever says it is in danger of hellfire (the first of several references to hell, establishing the doctrinal issue in the previous note, and a problem for those who don't ascribe to a fiery hell). And yet, Jesus refers to people as fools on several occasions({{Bible|Matthew 23:17}}, {{Bible|Matthew 23:19}}, {{Bible|Luke 11:40}}, {{Bible|Luke 24:25}}). Is this just a case of &amp;quot;Do as I say, not as I do&amp;quot;? And does that sort of example represent a wise and benevolent deity?}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; &amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. &lt;br /&gt;
{{Comment-box1|lmargin=75px|text=Good advice, if we exclude the notes on sacrificing on an altar. It's good to suggest that people reconcile their differences. This would be an exceptionally good idea if we extend it to &amp;quot;anyone&amp;quot; instead of &amp;quot;brother&amp;quot;. As it stands, this instruction really only encourages believers to reconcile with other believers - that's partially good advice, but surely we can expect a divine being who supposedly loves all of us to go the extra mile. This notion of believers reconciling with believers is a common theme in the New Testament that encourages an &amp;quot;us and them&amp;quot; mentality that only adds to religious tensions.}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. &amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=This is a silly and pointless bit of advice with regard to the modern world. Civil and criminal issues are different, because our law is far more sophisticated than that of this religion. Secondly, advising people to settle out of court denies them the right to fight for their rights. It also encourages frivolous lawsuits. If Christians actually adhered to this verse, they'd be getting sued left and right by any non-Christian. They would have been sued into extinction.&lt;br /&gt;
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Everyone knows this is bad advice which is why no one follows it. The only time this verse is referenced as binding is when one Christian wants to sue another...and has a weak case.}}&lt;br /&gt;
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===Adultery===&lt;br /&gt;
:{{Bible|Matthew 5:27-30}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;Ye have heard that it was said by them of old time, Thou shalt not commit adultery: &amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=More thought crime nonsense. Lust isn't adultery. Lust is the trigger for the vast majority of sexual relationships, healthy, holy or otherwise. You might take actions because of lust, and those actions might be crimes...but the lust itself isn't. It's doubtful that many Christian couples have met, fell in love and married without lust being a contributing factor. It may happen, but it's rarer than those who do lust after each other and build a healthy relationship. &lt;br /&gt;
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Additionally, this verse is sexist. Which would have been normal for the time, but there's no reason for a God to be so chauvinistic. &amp;quot;Anyone who looks at a woman lustfully&amp;quot;... what about those who look at a man lustfully? Can women not lust? What about gays and lesbians?}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. &amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=Taken literally this is stupid advice. Taken figuratively, it's still bad advice. Essentially, he's saying that it is wise to deny your nature instead of working to understand it, change it or channel it into productive, positive results. Let's look at this verse in relation to the adultery one: if lust is causing you to sin (whatever ''that'' is), eliminate lust from your life because it's better to eliminate lust than risk going to hell.&lt;br /&gt;
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That exact advice is what has encouraged countless monks to lead a celibate life. It works for some, but not for others. Some struggle forever because they've been told to eliminate lust rather than being taught how to live a healthy life that doesn't allow lustful thoughts to control actions. It's the reason we have problems with priests abusing parishioners and monks engaging in all manner of self mutilation, torture and abuse.&lt;br /&gt;
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This isn't good advice. Good advice informs someone about how to improve their nature - not deny it. No advice this foolish should ever be considered evidence of a wise god.&lt;br /&gt;
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Additionally, this is another verse that advocates &amp;quot;hell&amp;quot; as a real place that we should avoid. It promotes a very simplistic &amp;quot;do good or be punished&amp;quot; morality which is vastly inferior to one in which we are encouraged to do good because it is good.}}&lt;br /&gt;
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===Divorce===&lt;br /&gt;
:{{Bible|Matthew 5:31-32}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: &amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=More bad advice and more sexism. These verses only address men divorcing their wives, there are no instructions for wives, because they are considered inferior subjects, nearly (if not actually) equal to property.&lt;br /&gt;
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The advice is bad even if it applied to both partners; stay with your spouse unless they cheat on you. No matter how unhappy you are, no matter how much sadness or violence, you made your bed and deserve to suffer for the rest of your life. What this tries to do is force folks to &amp;quot;work it out&amp;quot;, but it's based on a naïve view of reality that ignores the fact that people change and some situations are simply not good marriages, even without infidelity. It should not be considered the word of a wise god.&lt;br /&gt;
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It also encourages sexual infidelity. If you're miserable and want out - go sleep with someone else and NOW you can get a divorce.&lt;br /&gt;
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Finally, it's another example of Jesus violating the law ({{Bible|Deut 24:1-4}}). For someone who claimed that he didn't come to change the law, he certainly seems to be doing a lot of that.}}&lt;br /&gt;
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===Oaths===&lt;br /&gt;
:{{Bible|Matthew 5:33-37}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: &amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;But I say unto you, Swear not at all; neither by heaven; for it is God’s throne: &amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. &amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;Neither shalt thou swear by thy head, because thou canst not make one hair white or black. &amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=This is, essentially, good advice. Most of us would be happy to live an honest life and feel no need to swear oaths to anything or on anything. There's no reason to think that oaths are evil, but speaking plainly and honestly seems to be good advice.&lt;br /&gt;
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Unfortunately, Christians don't tend to live up to this. They're happy to be sworn in on a Bible (or a stack of them) for civil service. They're happy to pledge allegiance to the flag, the Christian flag and the Bible ... this is so important to them that they had to add the words &amp;quot;Under God&amp;quot; to the Pledge of Allegiance to the flag of the United States of America (an action which violates the U.S. Constitution as well as this passage.)&lt;br /&gt;
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They may simply be ignoring the words of Jesus and using the apostle Paul as an example. It's recorded in {{Bible|Acts 18:18}} that he swore an oath. We can hardly fault Paul for this, it's not the only thing about Jesus' life and ministry that he doesn't seem to be aware of.}}&lt;br /&gt;
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===Eye for an Eye===&lt;br /&gt;
:{{Bible|Matthew 5:38-42}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: &amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=Here, shortly after saying he didn't come to change the law - he tries to change it, yet again. Doing away with the &amp;quot;eye for an eye&amp;quot; mentality is certainly a good move, but telling someone to turn the other cheek is also bad advice.&lt;br /&gt;
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It discourages people from actually standing up to defend themselves and protect their rights and lives. Fortunately, when push comes to shove, Christians are quick to dismiss this verse and actually defend their rights....and then some.}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. &amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;And whosoever shall compel thee to go a mile, go with him twain.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=More bad advice. There's no good reason to set yourself up as an easily abused victim. A wise god would have taught people how to build a fair and cooperative society that didn't encourage victimization.}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;Give to him that asketh thee, and from him that would borrow of thee turn not thou away.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=Everyone knows how bad this advice is. Encouraging charity is great, but no one takes this verse seriously; any Christian willing to give me an interest free loan regardless of my financial situation and credit rating - please e-mail me.}}&lt;br /&gt;
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===Love Your Enemies===&lt;br /&gt;
:{{Bible|Matthew 5:43-48}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. &amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; &amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. &amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;For if ye love them which love you, what reward have ye? do not even the publicans the same? &amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;And if ye salute your brethren only, what do ye more than others? do not even the publicans so? &amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;Be ye therefore perfect, even as your Father which is in heaven is perfect.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text= This might qualify as good advice. It would certainly be nice to encourage tolerance, compassion, cooperation and brotherhood. However, there are situations where loving your enemies is a very bad idea...and we all recognize this.  Do we love Osama, or Hitler? Some might, but it isn't common and there's no reason to think that its wise. Christians don't ''really'' love their enemies. None of us do. And apparently Jesus doesn't either, as he's planning on torturing his enemies forever.&lt;br /&gt;
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Let's encourage more compassion - but this one passage doesn't really help, especially in light of other verses that encourage divisiveness. It's certainly overshadowed by the understanding that the speaker is planning on punishing his enemies - forever.}}&lt;br /&gt;
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===Do Good to Please God===&lt;br /&gt;
:{{Bible|Matthew 6:1-4}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=Compare this to Matthew 5:16, above. He just told people to do their good works where they can be seen...and now he's contradicting that. Some apologists have claimed that this verse is about donating to charity and the other verse covers &amp;quot;other&amp;quot; good deeds. That seems to be simply word play to avoid the obvious contradiction. In any case, any being that might qualify as a god would surely have avoided any ambiguity that would lead to confusion - an observation that seems to apply to the bulk of the Bible and not simply this sermon.}}&lt;br /&gt;
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::&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. &amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;But when thou doest alms, let not thy left hand know what thy right hand doeth: &amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=The general discussion of rewards implies a general &amp;quot;good deed&amp;quot; further eliminating the appeal to this idea of charity being separate from good works. Anyone arguing that there is no contradiction here is rationalizing to avoid facing the difficulties that are evident to any reasonable person. The same seems to be true of those who reconcile the contradiction by claiming that good deeds are to be done in public, but don't arrogantly broadcast it. This ignores the order to do thine alms in &amp;quot;secret&amp;quot; where only God can see.&lt;br /&gt;
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This is also another passage that encourages a simplistic action/reward morality instead of encouraging people to do good for its own sake.}}&lt;br /&gt;
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===Prayer===&lt;br /&gt;
:{{Bible|Matthew 6:5-15}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. &amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. &amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=This may be the best verse in the entire sermon and, yet, very few Christians follow it. How much better would the world be if everyone's religious beliefs were a matter of private practice, instead of the constant attempts to push their beliefs on everyone else?&lt;br /&gt;
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A proper adherence to this verse implies that prayer shouldn't be in school at all. It means that we shouldn't be swearing people in on Bibles, shouldn't open city council meetings with prayers, we shouldn't have Christian television networks, public prayer meetings, the National Day of Prayer...etc.&lt;br /&gt;
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Christians who support those goals are hypocrites - they are willfully disobeying a direct order that they believe is from Jesus. It's not like they're disobeying Paul, or John...this is supposed to be the words of their savior, and they chuck it aside....proving that they are their own god, making their own rules.&lt;br /&gt;
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Also, verse 7 basically says that you should pray what is in your heart, and avoid rote recitation and chanting... yet what do we have in verses 9-13?}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. &lt;br /&gt;
::&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;Thy kingdom come, Thy will be done in earth, as it is in heaven. &lt;br /&gt;
::&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;Give us this day our daily bread. &lt;br /&gt;
::&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;And forgive us our debts, as we forgive our debtors. &lt;br /&gt;
::&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. &lt;br /&gt;
{{Comment-box1|lmargin=75px|text=The Lord's Prayer, something that is chanted and recited in nearly every Christian service on the planet. Catholics and Protestants alike have structured prayers and chanting - all in direct violation of what Jesus was saying. He provided a sample prayer about '''how''' to pray, and many joyously ignore his instructions and take it as an example of '''what''' to say. While this certainly isn't an admonishment of the passage, it's a clear indication that believers tend to pick and choose as it suits them.}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;For if ye forgive men their trespasses, your heavenly Father will also forgive you: &amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=This, setting aside the promise of forgiveness from a god, seems to be very good advice - forgive people. If we include the promise of forgiveness from a god, we have a potential path to salvation that seems to be largely ignored by fundamentalists. There are several occasions where Jesus discusses requirements for salvation and all of them seem to focus on deeds and actions.}}&lt;br /&gt;
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===Fasting===&lt;br /&gt;
:{{Bible|Matthew 6:16-18}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. &amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;But thou, when thou fastest, anoint thine head, and wash thy face; &amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=[[Fasting]] is silly and dangerous. It's a religious ritual that only exists because someone discovered that if you torture your body by depriving it of food (or sleep or other necessities) you'll eventually weaken the mind and it'll be susceptible to &amp;quot;religious experiences&amp;quot;, which really means hallucinations and programming. It's a way of making people pliable, not to the will of a God but to the dictate of any authority figure.&lt;br /&gt;
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God shouldn't need people to torture themselves in order to communicate. It's patently absurd and unhealthy and, therefore, very bad advice.}}&lt;br /&gt;
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===Treasures in Heaven===&lt;br /&gt;
:{{Bible|Matthew 6:19-23}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: &amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: &amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;For where your treasure is, there will your heart be also. &amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. &amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!&lt;br /&gt;
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{{Comment-box1|lmargin=75px|text=These verses expand the theme begun in the beatitudes, shifting the focus away from this life and on to the promise of an afterlife. Instead of simply promising justice and an end to pain, these verses portray any attempt to succeed in this life as futile. This is bad advice, whether there's an afterlife or not. Why not enjoy this life? It is possible to acquire wealth and experience pleasure without being evil.&lt;br /&gt;
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As we have no evidence that any life beyond this exists, it seems to be doubly bad advice.}}&lt;br /&gt;
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===Serving Two Masters===&lt;br /&gt;
:{{Bible|Matthew 6:24}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=This is a simplistic misrepresentation. It's almost true, but isn't relevant to life - because no one truly serves a single &amp;quot;master&amp;quot;. Our lives are a complex dance of answering to various &amp;quot;masters&amp;quot; and we can define governing principles that allow us to serve all of them, to some degree.&lt;br /&gt;
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It might qualify as good advice, in the limited sense of &amp;quot;don't let money run your life&amp;quot;, but it might be better to go the &amp;quot;all things in moderation&amp;quot; route and say &amp;quot;don't let any one thing run your life&amp;quot;...including your religious beliefs.}}&lt;br /&gt;
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===Do Not Worry===&lt;br /&gt;
:{{Bible|Matthew 6:25-34}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=More bad advice, don't worry about food, drink, clothing etc. It's one thing to encourage people to be less greedy and less materialistic, but this passage sets up Christians to divorce themselves from their responsibility to see to their needs.&lt;br /&gt;
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Fortunately, almost no one follows this advice either; we can see how bad it is.}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=So, we should all be homeless and waiting around for God to feed us? Birds may not sow and reap, but the do scavenge and hunt. They actively seek to feed themselves and their offspring. In fact, their primary concern is survival - they're not simply fluttering around aimlessly waiting for God to drop food in their mouths.&lt;br /&gt;
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This is horrible advice, it's a bad analogy, and it's a false portrayal of birds&amp;amp;mdash;and a wise god should know that.}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;Which of you by taking thought can add one cubit unto his stature?&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=That may be good advice as long as it's talking about excessive worrying. Rational concern for one's well being (occasional worrying) is actually a good thing and it is what keeps us from giving up and deteriorating.}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=More very bad advice. He's advocating that we be as driven to live as flowers, who do nothing. Comparing humans to a life form that doesn't think, move or interact does nothing to address the very real issues and concerns that people have.}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. &amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? &amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? &amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. &amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. &amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=Don't worry about tomorrow. Don't save money, don't store food for the winter, don't plan for retirement... live for today and trust that God will make everything work out. This is some of the worst advice in the entire sermon, and it seems that most everyone recognizes it, even if they pay lip service to it. In much the way that Christians typically ignore Jesus' instructions to sell their belongings and give them to the poor, we all ignore this inane instruction to live without concern for tomorrow.}}&lt;br /&gt;
&lt;br /&gt;
===Do Not Judge Others===&lt;br /&gt;
:{{Bible|Matthew 7:1-6}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;Judge not, that ye be not judged. &amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. &amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? &amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? &amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text= Amen. A piece of very good advice - don't be a hypocrite.}}&lt;br /&gt;
:: &amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text= This verse has quite a few possible meanings and has been the subject of much discussion. Some consider it a cautionary warning to not waste effort on the ungrateful...that we should strive to do good for those who need it and appreciate it. That's probably pretty good advice. It's curious that someone who says &amp;quot;let your 'yes' be 'yes'&amp;quot; has to use such ambiguous language when he could have been more plain spoken.}}&lt;br /&gt;
&lt;br /&gt;
===Seek, Find and The Golden Rule===&lt;br /&gt;
:{{Bible|Matthew 7:7-12}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: &amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=Nonsense. It sounds good, but it's not true and we all know it. The only sense in which it can possibly be true is if we grant another appeal to &amp;quot;the next life&amp;quot; - which is useless.&lt;br /&gt;
&lt;br /&gt;
I suppose it might be good advice if it's simply viewed as a &amp;quot;don't give up, keep asking, keep looking, keep hoping&amp;quot; but to promise that you'll actually find what you're seeking is false hope.}}&lt;br /&gt;
:: &amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;Or what man is there of you, whom if his son ask bread, will he give him a stone? &amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;Or if he ask a fish, will he give him a serpent? &amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? &amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=The [[Golden Rule]], which isn't original to Jesus (it's not even original to the Old Testament version that Jesus probably borrowed from), is pretty good advice. It's known as the 'ethic of reciprocity' and is foundational to many secular concepts of moral and ethical action. Jesus' version, while still fairly good, is actually one of the worst versions. &amp;quot;Do unto others what you would have them do to you&amp;quot; isn't nearly as wise as &amp;quot;Do unto others as they would have you do unto them&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
For clarification, I might like someone to be brutally honest with me, but they might prefer that I sugar-coat my words. It's better to treat them in the way they want...and encourage them to treat you in the way you want.&lt;br /&gt;
&lt;br /&gt;
There are other sayings that may be even better, like &amp;quot;Strive to do as much good as possible and as little harm as possible.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Why didn't Jesus say something like that?}}&lt;br /&gt;
&lt;br /&gt;
===Narrow and Wide Gates===&lt;br /&gt;
:{{Bible|Matthew 7:13-14}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: &amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=The idea behind this may be good, but it's not always true. Sometimes it's very easy to do the right thing. However, as a method for encouraging people to do good even when it's difficult, it's very good advice.}}&lt;br /&gt;
&lt;br /&gt;
===False Prophets===&lt;br /&gt;
:{{Bible|Matthew 7:15-23}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. &amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? &amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. &amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. &amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. &amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;Wherefore by their fruits ye shall know them.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=Horrible advice and logically flawed - so terribly flawed that no wise god could ever have said it. We're supposed to be on the lookout for false prophets, and how do we tell them apart? Take a look at their actions. False prophets (bad trees) cannot do good (bear good fruit). That's ridiculous to the point of being dangerous. In reality, all trees can bear good and bad fruit - and all people (or prophets) can do good and evil.&lt;br /&gt;
&lt;br /&gt;
If we assume that there are true prophets, we're stuck accepting all of them until we catch them doing something bad.}}&lt;br /&gt;
&lt;br /&gt;
::&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. &amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? &amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=This contradicts the previous passage - by pointing out that you, in fact, cannot judge them by their fruit. Someone prophesied and drove out demons...which would mean they were truly doing God's work, but in fact they were not.&lt;br /&gt;
&lt;br /&gt;
This raises additional questions about salvation as, apparently, there are people who sincerely believe that they're doing the work of God and believe that they will be saved, yet they won't. Certainly this contradicts notions that belief is a key element of salvation.}}&lt;br /&gt;
&lt;br /&gt;
===Don't Build on Sand===&lt;br /&gt;
:{{Bible|Matthew 7:24-29}}&lt;br /&gt;
::&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: &amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. &amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: &amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. &amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: &amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;For he taught them as one having authority, and not as the scribes.&lt;br /&gt;
{{Comment-box1|lmargin=75px|text=It's a fun little parable, but as we can see from the previous analysis, Jesus' words aren't any more stable than the&lt;br /&gt;
sand. That crowd may have been amazed...but there's no reason any of us should be impressed. Sages who came before and after him have been wiser and more foolish. There's nothing in this sermon that provides the great insight that we'd expect from a divine being and the mistakes and poor advice seem to eliminate any claim that Jesus was anything more than a normal man.&lt;br /&gt;
&lt;br /&gt;
This sermon is a collection of some generic good advice, a couple of really nice ideas and a bunch of horrible advice that demonstrates a level of ignorance that isn't the work of any divine being. Instead of providing brilliant instruction on how best to live life, it dismisses life in favor of promises of a life to come. Instead of providing advice on how to cooperate and live together, it establishes divisive doctrines. Instead of offering insight onto the human condition and providing advice on how to have a healthy, thriving existence, it instead builds up an expectation of misery and persecution. It not only sets people up to accept their role as victim, it provides instructions on how best to take advantage of these willing victims.&lt;br /&gt;
&lt;br /&gt;
While believers may claim to consider it the greatest message ever delivered, we need only look at their actions to see that they're just as likely to dismiss the silly notions and bad advice in this passage.}}&lt;br /&gt;
&lt;br /&gt;
[[Category: Biblical criticism]]&lt;br /&gt;
[[Category: Religious doctrine]]&lt;br /&gt;
[[Category: Arguments for belief]]&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=The_Beauty_of_a_Broken_Spirit%E2%80%94Atheism_(Way_of_the_Master)</id>
		<title>The Beauty of a Broken Spirit—Atheism (Way of the Master)</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=The_Beauty_of_a_Broken_Spirit%E2%80%94Atheism_(Way_of_the_Master)"/>
				<updated>2007-04-20T19:15:51Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: /* Interview 1 */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Raybanana.jpg|thumb|300px|right|[[Ray Comfort]] presents the [[banana argument]]]][[The Beauty of a Broken Spirit-Atheism (Way of the Master)|The Beauty of a Broken Spirit-Atheism]] is the title of the seventh episode from season one of [[Way of the Master]].&lt;br /&gt;
&lt;br /&gt;
==Episode Synopsis==&lt;br /&gt;
This episode specifically addresses [[atheism]] and [[agnosticism]], providing sample tactics [[Christian]]s can use when witnessing to non-believers. [[Ray Comfort|Ray]] and [[Kirk Cameron|Kirk]] discuss Kirk's claim that he was once a &amp;quot;devout&amp;quot; atheist, provide several [[arguments from design]] and demonstrate the &amp;quot;atheist test&amp;quot; in action.&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray and Kirk use a narrow, incomplete definition of atheism to argue that there are no atheists, only &amp;quot;professed atheists&amp;quot; who are actually agnostics. This idea, echoed in Ray's book ''&amp;quot;God doesn't believe in atheists&amp;quot;'' demonstrates a gross conceptual error regarding philosophical positions like atheism and agnosticism and serves as nothing more than a straw man. Completely avoiding epistemological questions of belief and knowledge, they rely on a number of hidden premises to prop up analogies which support intelligent design. This episode:&lt;br /&gt;
* contains numerous, insulting claims about atheism and intellectualism&lt;br /&gt;
* completely misrepresents, by way of analogy, evolutionary theory&lt;br /&gt;
* presents several, anecdotal, arguments from design to support &amp;quot;common sense&amp;quot; conclusions over empirical evidence&lt;br /&gt;
* encourages the use of &amp;quot;emotional&amp;quot; arguments over &amp;quot;intellectual&amp;quot; arguments&lt;br /&gt;
* misquotes and misrepresents famous figures }}&lt;br /&gt;
&lt;br /&gt;
==Episode Walkthrough==&lt;br /&gt;
===Introduction===&lt;br /&gt;
====About this Episode====&lt;br /&gt;
(00:00 - 00:40)&lt;br /&gt;
:* Kirk begins by asking, ''&amp;quot;Who do you know who isn't saved?&amp;quot;'' After inserting possible answers, including close relatives, he asks the viewer to ''&amp;quot;think of their terrible fate if they die, without Christ&amp;quot;''. Convinced that the viewer really wants to share their faith with these non-believers, he explains that the purpose of this episode is to provide them with the tools they need to overcome fear and know exactly what to say.&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk begins with an [[appeal to emotion]]. The concepts of damnation and [[salvation]] are simply asserted, without justification, and the viewer feels compelled to learn these &amp;quot;tools&amp;quot; in order to prevent the damnation of someone they care about. While this isn't a true [[logical fallacy]] (because the viewer is likely to accept this premise, a priori) it does represent the tendency to obscure the questionable nature of the premises by &amp;quot;tugging on the heart strings&amp;quot; of the audience.}}&lt;br /&gt;
(00:40 - 01:10)&lt;br /&gt;
:* Opening Titles&lt;br /&gt;
&lt;br /&gt;
====About Atheism====&lt;br /&gt;
(01:10 - 01:35)&lt;br /&gt;
:* A non-believer responds to the question, &amp;quot;Do you believe in God?&amp;quot; with...&lt;br /&gt;
:: ''&amp;quot;My next question would be, or my next concern would be, um, whether you believe in God or not. And the fact that someone tells me he's there and I can't see him, can't smell him, can't touch him, can't feel him ever, I mean, how are you supposed to believe that and base your life around that if you don't have that belief.&amp;quot;''&lt;br /&gt;
(01:36 - 01:56)&lt;br /&gt;
:* Ray begins by stating, ''&amp;quot;If you get a dictionary and look up the word atheism, you'll find it says it's the belief that there's no God.&amp;quot; ''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Depending on the dictionary you grab, you might also find an entry declaring that atheism is synonymous with immorality. Dictionary definitions are useful, but when considering complex, philosophical topics, they often portray an over-simplified explanation.&lt;br /&gt;
&lt;br /&gt;
If you get a dictionary and look up the word atheism, you're also likely to find an entry defining it as the 'lack' of belief in a god/gods/God. Ray selects a particular definition, representing one possible take on [[strong atheism]] and uses a distortion of this definition as a [[straw man]] attack on atheism.}}&lt;br /&gt;
:* Ray continues with, ''&amp;quot;According to TV Guide, a number of years ago, 96% of Americans actually believe in God's existence. Which means there's 4% that don't, which equates to something like 10 million atheists in the United States.&amp;quot;''&lt;br /&gt;
&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray has opted to use an outdated, unscholarly survey in order to unjustly inflate the significance of his position. More current statistics, from more reputable sources (see: http://adherents.com/rel_USA.html) show that nearly 14% of Americans identify as non-religious or secular.&lt;br /&gt;
&lt;br /&gt;
Additionally, this is a veiled example of the [[argumentum ad populum]]. Ray doesn't actually assert that the fact that so many people believe in the existence of a God is evidence that he exists, but the implication is there.}}&lt;br /&gt;
&lt;br /&gt;
====Kirk as a former atheist====&lt;br /&gt;
(01:56 - 02:28)&lt;br /&gt;
:* Ray asks Kirk, ''&amp;quot;[[I used to be an atheist|Didn't you used to be an atheist?]]&amp;quot;''&lt;br /&gt;
:* Kirk responds, ''&amp;quot;Yeah, I did. I used to be a devout atheist and that sounds a little strange but I was committed to my belief that God didn't exist. And this really wasn't based on anything other than what I had learned in school. I thought that evolution was responsible for everything that's around and that God was something that people just invented in their minds as an emotional crutch or as some sort of an answer to the questions that they couldn't figure out themselves. And I've since learned that when you really look at the evidence, the truth is, it takes more faith to be an atheist than it does to believe in God, you've really gotta ignore the facts.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk, essentially, admits that his atheism was without basis. Rather than holding rational views supported by evidence and questioning views which lack evidentiary support, he made assumptions based on a limited understanding of evolution and religion. In an interview with Ray Comfort on the [[Hellbound Alleee]] program, Ray stated that Kirk's epiphany was &amp;quot;what if I'm wrong&amp;quot;. A simplified version of [[Pascal's Wager]], which is an argument for belief when &amp;quot;real&amp;quot; evidence is insufficient, this &amp;quot;epiphany&amp;quot; demonstrates that Kirk's current belief is just as unfounded as his previous one.&lt;br /&gt;
&lt;br /&gt;
Kirk sets himself up as a living straw man in order to support his claim that it takes more [[faith]] to be an [[atheist]] than it does to believe in god (see: [[Atheism is based on faith]]). Asserting that one must really &amp;quot;ignore the facts&amp;quot;, he lays the groundwork for Ray's claim that belief in God is more intellectual than disbelief.}}&lt;br /&gt;
(02:28 - 02:34)&lt;br /&gt;
:* Ray says, ''&amp;quot;It's funny how we equate the word atheism with intellectual when it's the exact opposite.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This is one of many appeals to emotion or vanity, designed to make the believer feel intellectually superior for recognizing the &amp;quot;ultimate truth&amp;quot;. It's a subtle attempt to shift the [[burden of proof]], at least in the mind of the believer, setting up their beliefs as truths which must be disproved instead of claims which must be proven.}}&lt;br /&gt;
&lt;br /&gt;
===Arguments===&lt;br /&gt;
====The Soda Can====&lt;br /&gt;
(02:35 - 03:29)&lt;br /&gt;
[[Image:soda1.jpg|thumb|right|Created in his image?]]&lt;br /&gt;
:* Ray says, ''&amp;quot;Kirk, I have an intellectually stimulating theory. It's my theory of where the soda can may have come from. Billions of years ago, there was a big bang in space. Nobody knows what caused the big bang, it just happened. And from this bang issued this huge rock, on top of the rock was found a sweet, brown bubbly substance. And over millions of years, aluminum crept up the side, formed itself with a can and a lid and then a tab. And then millions of years later, red paint, blue paint, white paint fell from the sky and formed itself into the words '12 fluid ounces - Do not litter'.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|rmargin=225px|text=Ray's analogy fails on many levels. His &amp;quot;intellectually stimulating theory&amp;quot; isn't a [[theory]] at all; it's an [[hypothesis]]. Unlike Ray's example, scientists don't just &amp;quot;dream up&amp;quot; an explanation and run with it. The scientific path from hypothesis to theory includes observations, testing, [[falsification]] and [[peer review]]. Additionally, his analogy is a combined theory of [[cosmology]], [[abiogenesis]], and [[evolution]], which is not directly analogous to the current state of the scientific theories he's challenging.&lt;br /&gt;
&lt;br /&gt;
While Ray may not recognize the various faults of his analogy, he does recognize that it's absurd and immediately points this out. Unfortunately, he doesn't seem to recognize why it's absurd and why this is an incredibly weak objection to evolutionary theory.}}&lt;br /&gt;
:* Continuing, ''&amp;quot;You're saying, 'What are you doing, you're insulting my intellect' - and so I am. Because we know, if the can is made there must be a maker. If it's designed there must be a designer. To believe the soda can happened by chance is to move into an intellectual-free zone... is to have an echo when you think... is to have brain liposuction.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|rmargin=225px|text=Ray is correct to point out that designed things must have a designer. However, this is a [[tautology]]. He's making a circular [[argument from design]] by asserting that human beings (by analogy to a soda can) must have a designer because they ''appear'' designed. While his argument is incomplete, the implications are riddled with hidden premises about the nature of design and potential designers. He uses this &amp;quot;common sense&amp;quot; argument as a foundation for his belief that humans were designed by God.&lt;br /&gt;
&lt;br /&gt;
The argument fails to recognize that the ''appearance'' of design doesn't necessarily require an intelligent designer. Additionally, his argument rests on a misrepresentation of &amp;quot;chance&amp;quot; as it relates to evolutionary theory. While random mutations are essential to evolutionary theory, the governing &amp;quot;designer&amp;quot; of evolution is [[natural selection]] which is about as far removed from &amp;quot;blind chance&amp;quot; as possible.&lt;br /&gt;
&lt;br /&gt;
Finally, Ray makes some insulting appeals to vanity by implying that acceptance of evolutionary theory is somehow an exercise which requires one to turn off their brain. While belief in Ray's example of a soda can forming by blind chance may require &amp;quot;brain-liposuction&amp;quot;, his example is a [[straw man]] which doesn't accurately represent evolutionary theory.}}&lt;br /&gt;
&lt;br /&gt;
====The Banana Argument====&lt;br /&gt;
(03:31 - 04:34)&lt;br /&gt;
:* Ray holds up a banana and continues with, ''&amp;quot;Behold, the atheists' nightmare. Now if you study a well-made banana, you'll find, on the far side, there are 3 ridges. On the close side, two ridges. If you get your hand ready to grip a banana, you'll find on the far side there are three grooves, on the close side, two grooves. The banana and the hand are perfectly made, one for the other. You'll find the maker of the banana, Almighty God, has made it with a non-slip surface. It has outward indicators of inward contents - green, too early - yellow, just right - black, too late. Now if you go to the top of the banana, you'll find, as with the soda can makers have placed a tab at the top, so God has placed a tab at the top. When you pull the tab, the contents don't squirt in your face. You'll find a wrapper which is biodegradable, has perforations. Notice how gracefully it sits over the human hand. Notice it has a point at the top for ease of entry. It's just the right shape for the human mouth. It's chewy, easy to digest and its even curved toward the face to make the whole process so much easier. Seriously, Kirk, the whole of creation testifies to the genius of God's creation.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This argument drew so much attention (and ridicule) that an entire entry has been devoted to the [[banana argument]].}}&lt;br /&gt;
&lt;br /&gt;
====The Human Eye====&lt;br /&gt;
(04:35 - 04:50)&lt;br /&gt;
:* Kirk uses the common example of the complexity of the human eye to support the idea of an intelligent designer.&lt;br /&gt;
====Charles Darwin====&lt;br /&gt;
(04:51 - 05:11)&lt;br /&gt;
:* Kirk says, ''&amp;quot;...even Charles Darwin, himself, said&amp;quot;''&lt;br /&gt;
:: ''&amp;quot;To suppose that the eye could have been formed by natural selection, seems, I freely confess, absurd in the highest degree.&amp;quot;''&lt;br /&gt;
:: -Charles Darwin&lt;br /&gt;
:* Kirk's assessment of this Darwin quote is, ''&amp;quot;Even the, uh, creator of the theory of evolution says it just goes against my common sense and logic.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This is a prime example of [[quote mining]]. The quotation from Darwin is incomplete and the entire section reads...&lt;br /&gt;
&lt;br /&gt;
:''&amp;quot;To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of Spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest degree. When it was first said that the sun stood still and the world turned round, the common sense of mankind declared the doctrine false; '''but the old saying of Vox populi, vox Dei (&amp;quot;the voice of the people is the voice of God &amp;quot;), as every philosopher knows, cannot be trusted in science. Reason tells me, that if numerous gradations from a simple and imperfect eye to one complex and perfect can be shown to exist, each grade being useful to its possessor, as is certain the case; if further, the eye ever varies and the variations be inherited, as is likewise certainly the case; and if such variations should be useful to any animal under changing conditions of life, then the difficulty of believing that a perfect and complex eye could be formed by natural selection, should not be considered as subversive of the theory.&amp;quot;'''''&lt;br /&gt;
&lt;br /&gt;
Darwin, after admitting that the idea contradicts common sense, points out that common sense is not a reliable foil within the scope of scientific investigation and that if we can demonstrate gradual changes from a simple eye to a complex eye, his theory holds despite objections from &amp;quot;common sense&amp;quot;. Darwin goes on to provide examples of the variety of eyes which exist in nature. Beginning with simple, light-sensitive cells and advancing through creatures with primitive lenses, irises he marches through a series of examples demonstrating the exact sort of gradations he hypothesized.}}&lt;br /&gt;
====Albert Einstein====&lt;br /&gt;
(05:12 - 05:27)&lt;br /&gt;
:* Ray, ''&amp;quot;And some of these guys that we think were atheists weren't actually atheists. I mean, Einstein wasn't an atheist, he, he objected when atheists used him to, to say that atheism was a genuine thing. I mean, Einstein believed in the existence of God and even Darwin did.&amp;quot;''&lt;br /&gt;
&lt;br /&gt;
{{Comment-box1|label=Comment:|text=IronChariots has been unable to find any reference of [[Albert Einstein]] objecting to any atheistic reference to him or his work. Ray's comment that Einstein believed in God is more than a little dishonest.  For specific quotes on Einstein's religion, visit [[Albert Einstein|his page]].&lt;br /&gt;
&lt;br /&gt;
Einstein's stated beliefs, while they do include ''some'' concept of God, hardly represent the sort of god-concept that Ray Comfort is implying. If anything, his opinions are more in line with the deists and freethinkers of the 19th century.&lt;br /&gt;
&lt;br /&gt;
With regard to [[Charles Darwin]], we're presented with a very similar situation. Darwin's autobiography clearly demonstrates his rejection of Christianity as well as the specific arguments and evidence which lead him to identify himself as an agnostic.&lt;br /&gt;
&lt;br /&gt;
Ray, quickly tries to imply that Einstein and Darwin were believers as an [[argument from authority]], yet their own quotes clearly show that if they maintained any notion of God, it was vastly different from the sort of God being argued for in this series. As with any fallacious argument from authority, the personal beliefs of Einstein, Darwin or any other person has no bearing on the truth of the situation and carries no weight outside of their recognized fields.&lt;br /&gt;
&lt;br /&gt;
This blatant misrepresentation of Darwin, the second in the past few minutes, demonstrates either a lack of scholarship or intentional dishonesty. Neither Einstein's nor Darwin's ideas about God mesh with Ray's &amp;quot;intelligent designer&amp;quot;-god and claiming that Darwin, the &amp;quot;creator of the theory of evolution&amp;quot; (as Kirk phrased it) would support Ray's notions about God is laughable.}}&lt;br /&gt;
&lt;br /&gt;
===Proving God Exists===&lt;br /&gt;
(5:27 - 7:58)&lt;br /&gt;
Ray and Kirk promise to teach the user how to &amp;quot;prove the existence of god&amp;quot; and &amp;quot;make an atheist backslide.&amp;quot; They go on to provide several versions of the same argument from design:&lt;br /&gt;
====Building/Builder====&lt;br /&gt;
:*Ray, ''&amp;quot;When I look at a building, how can I know there was a builder? Can't see him, hear him, touch him, taste him or smell him, so how can I know there was a builder? Well, the building is absolute proof there was a builder. I couldn't want better proof that there was a builder than to have the building as evidence.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=As is the case with nearly all of Ray's examples, this analogy fails for a number of reasons. In reality, we understand that a building had a builder because we have a mountain of evidence that supports the notion that buildings are designed and built by intelligent human beings and absolutely no evidence that they occur naturally. This distinction between &amp;quot;naturally occurring&amp;quot; and &amp;quot;intelligently designed&amp;quot;, or &amp;quot;How do we recognize design?&amp;quot;/&amp;quot;How do we distinguish between design and the appearance of design?&amp;quot; is the true question that Ray continually avoids.&lt;br /&gt;
&lt;br /&gt;
In the case of living things, we have an enormous amount of evidence that they are natural occurring and absolutely no evidence that living things were intelligently designed. The appearance of design is adequately explained by the filter of natural selection acting on slight modifications over long periods. Each of Ray's arguments '''assumes''', in the premise, the very thing he's trying to prove. This sort of [[circular reasoning]] is a logical fallacy which cripples each of his examples.}}&lt;br /&gt;
:*Ray, ''&amp;quot;I don't need faith to believe in a builder, all I need is eyes that can see and a brain that works.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Yet another example of Ray's implication that only a moron or fool would fail to recognize the obvious truth of his claims.}}&lt;br /&gt;
====Painting/Painter====&lt;br /&gt;
:*Ray, ''&amp;quot;Now the same deep, rich, scientific principle works with paintings and painters.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This &amp;quot;deep, rich, scientific&amp;quot; principle is none of the above. It is a tautology which explains nothing and serves as rhetoric to support a particular position. Saying that a painting requires a painter is like saying that a gift must be free. It's true by definition and in the case of all of Ray's examples (build-ing/er, paint-ing/er, Creat-ion/or), obvious by examining root words.}}&lt;br /&gt;
:*Ray continues by repeating the building argument for paintings.&lt;br /&gt;
====Creation/Creator====&lt;br /&gt;
:*Ray, ''&amp;quot;...and the same principle works with God. When I look at Creation how can I know there was a creator? Well, creation is absolute proof there was a creator.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray is absolutely correct. Unfortunately, we're not talking about &amp;quot;Creation&amp;quot;, we're talking about existence, the universe, nature, the cosmos, everything or any of a number of terms which don't make the circular mistake of including a claim about their reason for existing in their name. By labeling everything as &amp;quot;Creation&amp;quot;, he is, again, assuming in the premise the very thing he's trying to prove. This argument is another tautology and the hidden premise renders it logically unsound.}}&lt;br /&gt;
:*Ray, ''&amp;quot;I don't need faith to believe in a creator, all I need is eyes that can see and a brain that works.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray's 'if you're not stupid, you'll believe this'-mantra continues.}}&lt;br /&gt;
:*Ray attempts to justify his position with a passage from the [[Bible]]:&lt;br /&gt;
::* ''&amp;quot;For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and God-head; so that they are without excuse.&amp;quot;'' - Romans 1:20&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray's position, and his claim that you'd have to be a moron not to recognize the truth of it, are supported by this passage. Unfortunately, for Ray, a tautology and insult from the Bible isn't going to carry any more weight or be any more logically sound to a critical thinker than when Ray says it himself.}}&lt;br /&gt;
&lt;br /&gt;
====Well-made Car====&lt;br /&gt;
:*Kirk, ''&amp;quot;It's obvious that a building can't build itself, it has to have a builder. A painting can't paint itself, it has to have a painter and the same with a car...&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk adds a slightly new twist to the discussion, adding a [[false dichotomy]] to the analogies. His implication is that there are only two options: an intelligent designer or spontaneous, self-creation. This completely ignores or misrepresents evolutionary theory and relies on the common sense rejection of &amp;quot;self creation&amp;quot; to prop-up his implications about an intelligent designer.}}&lt;br /&gt;
:*Kirk continues his explanation, by demonstrating the properties of a &amp;quot;well-made automobile&amp;quot;: nice body, steering wheel, horn, windshield, windshield wipers, and &amp;quot;squirters&amp;quot; (to wash the bugs off the windshield).&lt;br /&gt;
{{Comment-box1|label=Comment:|text=It's worth noting that many cars which might not be considered &amp;quot;well-made&amp;quot; also have those features. However, the important objection to this argument is that, like all of the other examples, it isn't the features or complexity of the automobile which convince us that it had a designer. We're convinced that this car was designed because we have vast quantities of reliable, empirical evidence to support the notion that the car was designed and absolutely no examples of &amp;quot;naturally occurring&amp;quot; cars.&lt;br /&gt;
&lt;br /&gt;
We can investigate and discover the manufacturer of that car, the designer, the history of this car, the history of similar cars, the variety of designs, how various features were invented, the successes and failures of the design process...it's this mass of evidence in conjunction with the lack of incidents of &amp;quot;spontaneous car generation&amp;quot; which assure us that this car was not only designed, but designed by an intelligent, human mind.}}&lt;br /&gt;
&lt;br /&gt;
====Human Body====&lt;br /&gt;
:*Kirk extends his car analogy to the human body, ''&amp;quot;...think of the well-made human being. We have a body. Our mind and our will is like a steering wheel. We have windshields [cornea], we have windshield wipers [eyelids], we even have squirters [tear ducts] to lubricate the eye. Think of it! Everything about us has been made with purpose in mind.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=The appearance of design is a natural conclusion from our interpretation of purpose. Kirk transposes cause and effect in comparing the human body to a car and in commenting on the purpose of our features in relation to design.&lt;br /&gt;
&lt;br /&gt;
Humans and the natural world have, obviously, been around much longer than cars. It should come as little surprise that the inventors of the features of a car drew inspiration from the world around them - that's what inventors do, they try to improve on nature...to come up with new and better solutions to common problems.&lt;br /&gt;
&lt;br /&gt;
Those common problems also control and define the process of natural selection. Consider the common problem of finding food. A creature who can sense its prey, by sight - even simple cells that only detect variations in light - has a distinct advantage to solving this problem compared to one who is blind. The same is true for other senses and features. Those with the slight benefit have an advantage which can translate into more opportunities to pass on this trait to offspring. Each of these developed features has a benefit which can be viewed as a &amp;quot;purpose&amp;quot; but it's not a true purpose as there's no evidence to imply that these were the result of conscious forethought (creatures don't &amp;quot;will&amp;quot; themselves to develop eyes).}}&lt;br /&gt;
:*Kirk continues with, ''&amp;quot;Is it really intelligent to say that this car has no maker, that it just 'happened'? How much less intelligent is it to say that the human body has no maker and there is no designer?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk's analogy, again, misrepresents evolutionary theory and here we have yet another example of how &amp;quot;smart&amp;quot; you'd be to accept these arguments and how foolish and unintelligent you must be to reject them. Curiously, the bulk of their arguments ''for'' the existence of God are actually arguments ''against'' their inaccurate view of evolutionary theory. In addition to this program, they have an entire episode devoted to evolution. }}&lt;br /&gt;
====Order equals Design====&lt;br /&gt;
(8:00 - 9:00)&lt;br /&gt;
Ray relates a story about an avocado tree in his back yard which continually dropped leaves.&lt;br /&gt;
:*Ray, ''&amp;quot;I looked down and I saw that there were seven leaves on the ground, so I bent down and I put them in a straight line, went into my office and sat down and waited for my wife to come in and say what I thought she'd say. It was very predictable. She walked in, sat down and said, &amp;quot;Why did you put those leaves like that, for?&amp;quot; See, there was no way her reasoning mind could believe that seven leaves fell off the avocado tree and fell into a [sound effect] straight line of seven leaves. She knew that an intelligent mind, mine, had put them there.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=It is reasonable, given the example, for his wife to presume that he placed those leaves in a straight line, but Ray's implication is that order necessarily indicates [[intelligent design]], and this simply isn't true. It's possible, though unlikely, that those leaves could have fallen and been arranged in a straight line by [[natural laws]]. Our assumption that their pattern was the result of intelligence is based on our experience with similar situations and an understanding of the [[laws of physics]].&lt;br /&gt;
&lt;br /&gt;
What if we were to find a large, nearly circular void in an area filled with leaves? Is this the result of some intelligence which intentionally formed the circle or could it be the result of a helicopter taking off from that location? Only by analyzing the available evidence can we determine what the most reasonable explanation is - though we may never be certain.&lt;br /&gt;
&lt;br /&gt;
Our minds are very good at spotting patterns. So good, in fact, that we often see patterns where none exist. It's very common to confuse correlation with causation, transpose cause and effect or confuse apparent design with actual design. One fine example of this confusion and our ability to see an apparent design and overlay an intelligent cause or purpose is the [[Face on Mars]].  The term for this phenomenon is [[pareidolia]].}}&lt;br /&gt;
&lt;br /&gt;
:*Ray continues, ''&amp;quot;And when you look at creation, we see order throughout the whole of creation. From the atom through the universe, the flowers, the birds, the trees, the sun, the moon, the stars, everything has order to it.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Order does not always require an intelligence behind it. In caves stalagmites may apear very orderly, or designed, but they are known to be nothing more than the natural effect of mineral rich water dripping from the ceiling leaving behind debris. There is no reason to believe that a sculptor is the cause of the beautifull rock formations.&lt;br /&gt;
&lt;br /&gt;
One aspect of our ability to be confused by the appearance of design involves our rather anthropocentric world view. It's relatively easy to look at the universe as if it were designed ''for'' humans, yet this presupposes an intended purpose...the very thing these claims seek to prove. Viewing the universe objectively, in the light of scientific investigation, it becomes clear that everything that exists is the logical result of natural laws. In other words, the universe wasn't made to &amp;quot;fit&amp;quot; humans, humans &amp;quot;fit&amp;quot; into the universe.&lt;br /&gt;
&lt;br /&gt;
This view can be uncomfortable for those who wish to believe that humans are the central reason for the existence of the universe. However, the vast majority of scientific evidence backs up this view. Currently, we know of only one planet which is capable of sustaining human life and it wasn't always capable of doing this. Most (99.999...%) of the universe appears to be inhospitable or deadly to humans. Ray's statement, though vague, is an example of the [[anthropic principle]], as it pertains to the [[cosmological argument]].}}&lt;br /&gt;
&lt;br /&gt;
===Disproving Atheism===&lt;br /&gt;
(9:00 - 12:18)&lt;br /&gt;
====Omniscience====&lt;br /&gt;
:*Kirk, ''&amp;quot;Let's look at it from a different angle. If I say to you, &amp;quot;There is no god&amp;quot;, that's called an absolute statement. In order for me to make an absolute statement, and be right, I have to have absolute knowledge. I have to know everything about that subject.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk is correct, if we accept that a claim of [[knowledge]] requires absolute certainty. However, we often make claims of knowledge that don't require absolute certainty. Within [[epistemology]] there is a definition of knowledge as &amp;quot;justified true belief&amp;quot;, which stems from the realization that certainty is unattainable outside of the knowledge that we are able to think.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Let me give you an example of another absolute statement. If I say to you, &amp;quot;There is no gold in China&amp;quot;...in order for that to be true, I have to know everything about China. I have to know what's under every rock, I have to know what's inside of every rock, inside every jewelry store and what's inside every Chinese person's mouth to see if there's any gold in there. In a filling. In a stone. In a ring. I have to have all knowledge of China to make that absolute statement that there's no gold.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk is, again, correct - if we accept his definitions. However, he's building a case that is, essentially, a straw man. Atheism is the lack of belief in a god or the belief that there is no god, it isn't a claim of absolute knowledge that no god exists. A more accurate analogy than &amp;quot;There is no gold in China&amp;quot; would be &amp;quot;The claim that there is gold in china is unproven.&amp;quot; It is still an emotionally misleading analogy, however, since even without specific knowledge of an example of gold in China, we can be pretty certain there is some. A fairer analogy might be phrased, e.g., to claim &amp;quot;there is no coelocanth in China,&amp;quot; or &amp;quot;there is no living Tyrannosaurus rex in China,&amp;quot; using things that are physically possible to exist in China, but for which there is no evidence.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;However, if I want to make the statement, &amp;quot;There is gold in China&amp;quot;, I don't have to have all knowledge of China, I just have to have a little knowledge. I just need to see one person's gold filling. I have to see one piece of gold and I can say, with confidence, &amp;quot;There is gold in China.&amp;quot; So, for a person to say there is no god, to make that absolute statement, they have to have all knowledge or be omniscient...and nobody is.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=In this quote, Kirk's argument about absolute knowledge begins to take shape as an analogy that atheism is irrational and theism is rational. All of his examples of knowledge which would be sufficient to prove that gold exists in China are fine, yet when we transfer this analogy to &amp;quot;There is a god&amp;quot;, we find that the evidence which supports this claim is still missing. Where is the &amp;quot;absolute proof&amp;quot; of the existence of god which would support his claim? And, if such clear, absolute proof existed, would there be any debate?}}&lt;br /&gt;
=====Thomas Edison=====&lt;br /&gt;
:*Kirk, ''&amp;quot;Even the brilliant scientist, Thomas Edison, said, &amp;quot;We do not know one millionth of one percent about anything.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=For more on [[Thomas Edison]], including his views on religion, visit [[Thomas Edison|his page]]}}&lt;br /&gt;
=====The Atheist Test=====&lt;br /&gt;
Ray introduces us to the &amp;quot;atheist test&amp;quot; which begins with two questions:&lt;br /&gt;
#&amp;quot;Could you please tell me how many pieces of sand are on the combined islands of Hawaii?&amp;quot;&lt;br /&gt;
#&amp;quot;Could you please tell me how many hairs are on the back of a fully-grown, male Tibetan yak?&amp;quot;&lt;br /&gt;
:*Ray, ''&amp;quot;Now these are necessary, these questions, because there are some people who think they know everything. God used a similar principle with Job. He asked Job seventy questions, one after the other, until, in essence, Job laid his hand upon his mouth and said, &amp;quot;Boy I hardly know anything.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray continues Kirk's argument which misrepresents atheism as an untenable position which requires omniscience.}}&lt;br /&gt;
:*Ray, ''&amp;quot;So, here is the test. Let's say this circle'' [circle graphic appears on screen] ''represents all the knowledge in the known universe. Someone who is omniscient, who has all knowledge, knows everything about everything. They know how many hairs are on every head, every thought of every heart, every atom is splayed before them, all history is before their eyes. They know all about the secret love life of the fleas on the back of Napoleon's great-grandmother's black cat. They're omniscient, they know everything.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Let's say, mister professing atheist, that you know an incredible one percent of all the knowledge in the universe. Is it possible, in the ninety-nine percent of the knowledge you haven't yet come across, there is ample evidence to prove that god exists?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=While Ray and Kirk have, on many occasions, insulted atheists by implying that one must be unintelligent to hold such a position, they've now progressed to implicitly asserting that atheists don't exist. By referring to atheists as &amp;quot;professing atheists&amp;quot;, they're implying that atheists are lying or mistaken about their position. Fortunately, Ray and Kirk aren't definitional authorities on atheism and agnosticism and their continued misrepresentations of both positions demonstrate that they lack sufficient understanding to be producing an entire program which addresses those positions.}}&lt;br /&gt;
:*Ray claims the reasonable atheist is forced to say, ''&amp;quot;Well, it is possible that, in the knowledge I haven't yet come across, there's ample evidence to prove that god does exist.&amp;quot;'' and ''&amp;quot;With the limited knowledge I have, at present, I've come to the conclusion there's no god, but I really don't know.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray is correct, and this is a much better representation of the atheist's position. By continually arguing against an inaccurate, straw man, representation of strong atheism, they've built a case which has no basis in reality.&lt;br /&gt;
&lt;br /&gt;
It's worth noting that the conclusions Ray asserts one must logically reach with regard to god, also apply to any similar claim. It's possible that there's ample evidence to prove god, or fairies, or unicorns, or aliens, or ghosts, or ESP, or any number of other claims. Ray conveniently ignores this fact, hoping that one won't notice that his argument for god is hollow.&lt;br /&gt;
&lt;br /&gt;
The real question isn't &amp;quot;Is this possible?&amp;quot; it's &amp;quot;Is this true?&amp;quot; or &amp;quot;Is there sufficient evidence to justify belief?&amp;quot; If we simply believed things because there's a possibility that evidence might exist, we'd believe nearly anything. For those who prefer to hold justifiable beliefs which are as near to &amp;quot;certainly true&amp;quot; as possible, mere possibility is grossly insufficient.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;That's right, he's not technically an atheist, he's an agnostic.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=The terms are not mutually exclusive. Kirk sets up a [[false dilemma]] which is addressed in the article: [[Atheist vs. agnostic]].}}&lt;br /&gt;
:*Kirk, ''&amp;quot;He's like the person who looks at a building and says, &amp;quot;I don't know if there's a builder&amp;quot;.''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here Kirk attempts to link the various tautologies about design and a designer to show that agnosticism (using his definition) is absurdly unintelligent.}}&lt;br /&gt;
&lt;br /&gt;
===Street Interviews===&lt;br /&gt;
(12:19 - 12:49)&lt;br /&gt;
:*Ray, ''&amp;quot;We're now going to go to a clip of a real-live atheist, we found one, Kirk.&amp;quot;''&lt;br /&gt;
:*Kirk, ''&amp;quot;You did?!&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, yeah, so watch what happens. There's three things to look for. One, watch for the fact that he changes his mind about the existence of god when we reason with him. Two, watch for that deliberate swing to address his conscience, where we say, &amp;quot;Do you consider yourself to be a good person?&amp;quot; And then three, watch where the Ten Commandments, the law does its work in pressing against his conscience and causes him to begin to justify himself once he realizes he's done wrong.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=We'll look for those moments in the interview, but Ray's tactic here is to pick an &amp;quot;atheist on the street&amp;quot; and use them as a representative of the atheist's position. Not every atheist is able to eloquently justify their position, especially when plucked off of the street, nor do all atheists have the same justifications for their lack of belief. For those inexperienced in debating philosophical issues with theists, identifying logical fallacies and critically examining claims, Ray's questions can appear to have an impact. In reality, and in keeping with their theme for this program, these interviews are a form of straw man attack on atheism.&lt;br /&gt;
&lt;br /&gt;
These interviews are, in part, the reason IronChariots decided to do such a detailed rebuttal to this episode - to demonstrate that while a given individual may not have sound responses at the ready, that doesn't mean that Ray's arguments hold water.}}&lt;br /&gt;
====Interview 1====&lt;br /&gt;
(12:50 - 19:14)&lt;br /&gt;
:* Ray, ''&amp;quot;Why are you an atheist?&amp;quot;''&lt;br /&gt;
:* Chris, ''&amp;quot;Um..., my, uh, my beliefs..I, I look at things, uh, very practically speaking, I guess. Uh..., uh, I like to have proof that..., that things are the way they are. So, it's hard for me to just take some information that someone tells me and believe that it's true unless, unless I have proof.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=We've included the pauses and &amp;quot;uh&amp;quot;s in the transcription in order to demonstrate how awkward this sort of situation can be and we do not wish to embarrass the individual at all - we completely sympathize. Having your day in the park interrupted by someone shoving a camera and microphone in your face, followed by requests that you provide justification for your beliefs is not a situation most people would be comfortable with and we commend this individual for doing his best.&lt;br /&gt;
&lt;br /&gt;
The key point to note is that this individual effectively stated that he requires &amp;quot;proof&amp;quot; to substantiate claims before he'll accept them.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Do you have a car?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Yeah&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;What make is it?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Ford&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Ford made it?&amp;quot;''&lt;br /&gt;
:*Chris, [confused] ''&amp;quot;Ford made it?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, did they make your car? They're the maker?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Right.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Do you believe your car happened by accident? Could you believe that, that no one made the car?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;No, I don't believe that.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray skips the important question - &amp;quot;Why do you believe your car had a manufacturer?&amp;quot; The answer, as noted with all of the flawed examples of the argument from design, is not &amp;quot;Because it's complex&amp;quot; or &amp;quot;Because it is orderly&amp;quot; or &amp;quot;Because it appears designed&amp;quot;...the answer is that we know it had a manufacturer because we have considerable, empirical evidence to support the notion that it was designed and absolutely no evidence to support the notion that the car &amp;quot;happened by accident.&amp;quot;}}&lt;br /&gt;
:*Ray, ''&amp;quot;So, obviously, everything made, like a car, has a maker. When you look at creation, don't you think to yourself there must be a creator? There's flowers, birds, trees, sun, moon, stars, the seasons, the human eye, the mind, everything has intricacies and it's uh, wonderfully made and it has order from atoms right up through the universe. Don't you think someone who said, &amp;quot;No one made the car&amp;quot; would be lacking in brainery? For someone to say, &amp;quot;No one created creation&amp;quot;...this doesn't make sense, it's not logical. Do you think that's a fair argument?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Actually, it's not a fair argument because Ray has used tautological examples which are not directly analogous to evolutionary theory. Additionally, he continues to ignore the foundational question about how we recognize design, trusting that we're all so used to accepting and recognizing design via common sense, that we won't think about how this process occurs.}}&lt;br /&gt;
:*Chris, ''&amp;quot;Yeah, I think there's a point where you have to step back and just say, &amp;quot;Well, ok, maybe someone did create uh, all of the elements around us, but I think that, uh..I believe that evolution did take place. And uh, I think you can always step back before evolution and say, &amp;quot;Well someone put all those elements in order evolution to take place.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here's the point where Ray claims the individual changes his mind about the existence of God. In truth, this individual states that he accepts evolution and admits that a creator god is a possibility as a sort of first cause.&lt;br /&gt;
&lt;br /&gt;
This doesn't directly represent a change in the person's position on the existence of God. Ray has spent considerable time building up a false picture of the atheism as some sort of absolute position that any acknowledgment of the possibility of a God appears to be &amp;quot;backsliding&amp;quot;. It's also possible that this person, like many people, was simply trying to avoid an argument, trying to avoid appearing rude toward other's beliefs (on camera) or wasn't prepared to deal with deep theological questions.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Would you consider yourself to be a good person?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Yes&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Can I ask you a few questions to see if it's true?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here's the &amp;quot;deliberate swing&amp;quot; where Ray attempts to address the conscience of the individual, rather than the intellect. His first question, &amp;quot;Would you consider yourself to be a good person?&amp;quot; is presented as claim to be challenged. However, the question is asking the individual to assess his own character on his own criteria or a generalized criteria. In the following questions, Ray analyzes the man's claim from an entirely different set of criteria - and replaces &amp;quot;good&amp;quot; with something which could better be defined as &amp;quot;perfect&amp;quot;, by using any violation of the Ten Commandments as &amp;quot;not good&amp;quot;.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Have you ever told a lie?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Ok, what does that make you?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;A liar.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Have you ever stolen something?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Uh, as a kid.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;What does that make you?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;I guess, uh, a thief.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Uh huh. Have you ever used God's name in vain?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;That's using God's name as a cuss word, it's called blasphemy. And the final question, as, in this respect, Jesus said, &amp;quot;Whoever looks at a woman and lusts after her has already committed adultery already with her in his heart&amp;quot;, have you ever looked at a woman with lust?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Ok, Chris, by your own admission, you're a lying, thieving, blasphemous, adulterer at heart and you've gotta face...&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Those are just words.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=One very short rebuttal to this line, made famous on the Hellbound Alleee show is, &amp;quot;Have you ever told the truth?&amp;quot;, &amp;quot;What does that make you?&amp;quot;. Ray's argument isn't a judgment of whether or not one is a good person, it's a judgment on whether or not one is perfect - and perfect by criteria which weren't included in the initial question.}}&lt;br /&gt;
:*Ray, ''&amp;quot;You've gotta face God on Judgment Day, whether you believe in him or not, and here's a big &amp;quot;if&amp;quot;, If God judges you by the Ten Commandments on the day of judgment, would you be innocent or guilty, if he did?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray asserts, as true, that we're all going to meet God on judgment day, whether we believe in him or not. Where's the evidence to support this? It's a thinly veiled version of Pascal's Wager or the fear of the threat of hell, to encourage belief.}}&lt;br /&gt;
:*Chris, ''&amp;quot;Well, if all that's true, I'm guilty.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Would you go to heaven or hell?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;I guess if you believe in all that and it's all true, I'm going to hell.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Now, does that concern you?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;No, because I don't believe any of that's true.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Clearly, Chris hasn't changed his mind about Ray's concept of God. Even though he didn't directly challenge Ray's assertions and arguments, he's clear that he doesn't believe the things Ray believes.}}&lt;br /&gt;
:*Ray, ''&amp;quot;If I stepped off a 6 story building and said, to you, I don't believe in gravity, I just don't believe in it. Do you think it's going to change reality?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;That's real though.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;How do you know, you can't see gravity?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;But you can test it.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here Chris really shines, with a great answer - an answer which Ray promptly ignores. Direct empirical evidence, falsifiability, testability...these are the things that determine reality. Ray's implication that God, by virtue of not being seen, is somehow the rational equivalent of gravity, as it is also unseen, is preposterous. Perhaps, even without the ability to actually test gravity, the ubiquitous and uniform experience of gravity would be sufficient to justify belief. The god concept, in addition to being untestable, lacks this ubiquitous nature.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, and you're testing the law of sin and death. If you die in your sins, the Bible says you'll have to face a holy creator, who's seen your full life, who gave you a conscience, and he's gonna judge you by the secret sins you've committed in darkness that nobody's seen because he's a god of justice. You know what god did, so you wouldn't have to go to hell? Any idea?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Just whatever the Bible says, I suppose.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;What do you think he did for you? It's something really wonderful&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;He died for me?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Jesus died on the cross for you, taking your punishment. That's what the Bible teaches. It's called the gospel and it means 'good news' that Jesus paid your fines so you wouldn't have to come under God's wrath.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This isn't an argument, it's an assertion. Citing the Bible as an authority doesn't make it so. Additionally, the idea that God would come to earth, take physical form and sacrifice himself, to himself, as a loophole for laws he created, in order to save us from his wrath - that defines a schizophrenic deity, not a benevolent one. The notion that god had to jump through hoops instead of simply changing the law is patently absurd. Consider a similar dilemma in the movie &amp;quot;Coming to America&amp;quot;, where James Earl Jones, as king, is explaining his objections about his son's non-traditional choice of a bride, to his wife. &amp;quot;It's tradition&amp;quot; he says, &amp;quot;and who am I to change tradition?&amp;quot; His wife poignantly responds, &amp;quot;I thought you were king.&amp;quot;}}&lt;br /&gt;
:*Ray, ''&amp;quot;Chris, he defeated your greatest enemy...your greatest fear, death itself and all you have to do to see if it's true is obey the gospel. Repent, don't just confess your sins to god, turn from them. And trust in Jesus like you'd trust a parachute. Put your faith in it. And the moment you do that, God says he'll forgive your sins and grant you everlasting life and you'll pass out of death into life and you'll come to know the god that you just didn't know existed.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here we have an argument from blind faith. Ray is no longer interested in evidence or intellect, the key is just to accept that this is true and you'll get the pay off...but only after you've died. That tends to make this claim rather untestable. Much like trusting that parachute, if it works, great...if it doesn't, you've been misled, you've wasted time mired in false beliefs and you're dead - with no benefit from that faith.}}&lt;br /&gt;
:*Chris, ''&amp;quot;Wouldn't we all be sinners, though, if I'm a sinner? And wouldn't we all be going to hell, just like I am? Cause, I mean, really I, I've never committed crimes where I've ended up in a jail, or I've never had to go to a court, I've never been tried by anybody...&amp;quot;&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This is the point where Ray claims that the Ten Commandments have convinced Chris that he's wrong and he tries to justify himself. In truth, Chris doesn't appear to be phased by the Ten Commandments, he doesn't appear to feel guilty, he appears to be offering an alternate philosophical position to counter Ray's claims about the Bible's ultimate morality.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, but Chris...&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;So, I'm a good person, I think. I have a family and I've been married for seventeen years, I have four kids, I, ya know, work hard, I, I uh, make my own way through life and I, I'm friendly and courteous and truthful to people and..&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;That's true Chris...&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;So, now, so, how bad...or how good do you have to be to uh, to not be a sinner?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;You have to be perfect in thought, word and deed.&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;So, how many of us are perfect?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;None of us. There's only one that was perfect, the son of God.&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;See, so..&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;So we all need the Saviour, we all need to repent. There's not a righteous man on the face of the Earth. And Chris, you said you're a good person and by man's standard that's true, there are plenty of people worse than you, but God's not gonna judge you by man's standard, which is very low, he's gonna judge you by holiness, justice, truth and righteousness. And you '''are''' in a prison and you're facing capital punishment. You're waiting to die. We've got a big blue roof here with good air conditioning and good lighting, but you're waiting to die. You're on death's row. One day, death will seize upon you and that's because God's proclaimed upon you the death sentence. The soul that sins, it shall die. And God offers you a reprieve..and your wife...and your children. If you love them, open your heart and say, &amp;quot;God, I need to know the truth, because I don't want to wait until I'm burying a loved one before I open my heart to you and ask the things, about the things that really matter.&amp;quot; So, think of your family and how you should lead them into the knowledge of everlasting life..and your wife. And if you've got all these blessings you should be abounding with thanksgiving to the God that gave you life and not denying his existence. You should be saying, &amp;quot;God, I'm so sorry I've delivered my back to you, you've lavished your goodness upon me. My brain, my eyes, my wife, my children, my health, this wonderful free country we've got. God I yield my life back to you.&amp;quot; And he'll transform you on the inside and make you a new person and give you a new heart with new desires.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray cuts Chris off with a small sermon which continues to make emotional appeals. Chris is encouraged to think about his family and possibly burying one of them. He's berated for turning his back on God and encouraged to plead with God for forgiveness, if he loves his family. Ray even manages to use patriotism by thanking God for this &amp;quot;wonderful free country.&amp;quot; He also switches from acknowledging Chris' disbelief to an accusation that he is &amp;quot;denying&amp;quot; God.&lt;br /&gt;
&lt;br /&gt;
All of this emotional appeal fails to acknowledge the questionable nature of a God who would pass a death sentence on every one of his creations and then offer an escape to those who take a leap of faith which appears wholly unjustified.&lt;br /&gt;
&lt;br /&gt;
The interview ends here, and we have no idea how Chris responded, though it seems reasonable to presume that any reaction that favored Ray's case would have been shown.}}&lt;br /&gt;
&lt;br /&gt;
====Moving from intellect to Conscience====&lt;br /&gt;
(19:15 - 20:05)&lt;br /&gt;
:*Kirk, ''&amp;quot;So now that we've given you some ways to make an atheist backslide or, how to prove that the atheist doesn't exist, in other words, he's really not an atheist, he's an agnostic, someone who doesn't know if there's a god, we wanna emphasize the principle of swinging from the intellect, straight to the conscience. It's so important to know that by doing this, you're not side-stepping the questions of the atheist, but you have to learn that it's not wise to stay in the intellect and wrestle with someone intellectually, because it's gonna take you down a rabbit trail and waste all your time.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ironically, after repeatedly claiming that belief in God is the only intellectually sound conclusion and insulting the intelligence of anyone who dares to question or demand sound, logical arguments and reliable, empirical evidence; Ray and Kirk now argue that it's best to avoid intellectual arguments as anything more than &amp;quot;bait&amp;quot; which leads to the emotional &amp;quot;hook&amp;quot; of the Ten Commandments. Despite Kirk's claim, this tactic does, in fact, side-step the questions of the atheist. It's a direct attempt to avoid intellectual debate and they freely admit it.&lt;br /&gt;
&lt;br /&gt;
Evidently, reason and evidence are no competition for a good guilt trip. Unfortunately, even their guilt trip is flawed...}}&lt;br /&gt;
:*Kirk, ''&amp;quot;You've eventually got to get to the heart. A surgeon's not gonna spend all his time working on your dandruff when he knows he needs to cut into the heart and get to where the real problem is. And that's what we do when we ask a person if they consider themselves to be a good person. We just deliberately make that turn, and go for the conscience.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=In any real debate, this bait-and-switch tactic - the deliberate avoidance of issues in order to make appeals to emotion - would immediately disqualify them from continuing. While they may be honest by admitting to it, admitting that you've been repeatedly dishonest hardly seems worthy of respect.}}&lt;br /&gt;
&lt;br /&gt;
====Interview 2====&lt;br /&gt;
(20:06 - 22:32)&lt;br /&gt;
The person interviewed (Travis) explains his view that there is no spiritual afterlife and that death is the end. The interviewer asks if he believes in god...&lt;br /&gt;
:*Travis, ''&amp;quot;No, of course not.&amp;quot;'' [cut] ''&amp;quot;Why would you take a religious book and say,'Oh yeah, these have gotta be true, this makes sense' when the people who wrote that book, thousands of years ago, they were just superstitious and they didn't know how the world really worked?&amp;quot;&lt;br /&gt;
:*Interviewer, ''&amp;quot;Would you consider yourself to be a good person?&amp;quot;''&lt;br /&gt;
:*Travis, ''&amp;quot;Yeah, of course I'm a good person.&amp;quot;''&lt;br /&gt;
:*Interviewer, ''&amp;quot;Have you ever told a lie?&amp;quot;''&lt;br /&gt;
:*Travis, ''&amp;quot;No, I've never told a lie. Um, yeah, I mean, who hasn't?&amp;quot;''&lt;br /&gt;
:*Interviewer, ''&amp;quot;What would that make you?&amp;quot;''&lt;br /&gt;
:*Travis, ''&amp;quot;It would make me...'' [laughs] ''It would make me a human being.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Travis agrees to play along with the rest of the test, supplying the expected answers based on the obvious intent of the interviewer. It's clear, however, that he's unconvinced by this painfully obvious attempt to tug at his conscience as he continues to hold that unproven assertions about Biblical morality aren't convincing. He addresses the lack of proof for the interviewers' claims by stating that he does research for papers and doesn't simply explain away data anomalies with ''ad hoc'' explanations.}}&lt;br /&gt;
:*Interviewer, ''&amp;quot;And that's what I'm telling you today. If you research the Bible, the way you do a research paper, and you study the claims that I've given you today, um, you'll find that they're true. '' [cut to a list of specific claims] ''I'm saying that Jesus Christ came, two thousand years ago, he paid the fine, the penalty, it's clear, being a liar, thief and blasphemer, that you've broken god's law and the only way that we can have a relationship with god, now, is through the blood of Christ, through his death and resurrection.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Again, we don't get to see Travis' final response but it seems reasonable to presume that he was not convinced. The Interviewer claimed that research will demonstrate his claims, let's consider them:&lt;br /&gt;
&lt;br /&gt;
# Jesus Christ came, two thousand years ago&lt;br /&gt;
# He paid the fine for sins&lt;br /&gt;
# We needed him to pay this fine&lt;br /&gt;
# His death and resurrection are required to have a relationship with God&lt;br /&gt;
&lt;br /&gt;
The first claim remains unproven. The historicity of Jesus isn't beyond question and even among those who do believe in an historical figure, not all accept that he was the Christ or that a messiah-figure could ever exist. Those foundational claims are assertions which have not been proven and may not be provable.&lt;br /&gt;
&lt;br /&gt;
The final 3 claims are theological assertions that no amount of research can support. Apart from personal revelation or some sort of unambiguous, global revelation, the truth of those claims cannot be supported by evidence.}}&lt;br /&gt;
&lt;br /&gt;
====Interview 3====&lt;br /&gt;
(22:33 - 24:43)&lt;br /&gt;
Kirk interviews a young lady...&lt;br /&gt;
&lt;br /&gt;
:*Girl, ''&amp;quot;We have science that proves that we didn't need that sort of thing to create the Earth. We didn't need, um, a being to come down and touch his finger on the Earth and all these trees sprouted up everywhere and, you know what I'm saying? We have theories, scientific theories, that prove that the Earth came together because of this big cosmos of chemicals and, um, different environments coming together and creating this place. And, over time, it got to the state that it's in now.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=While cosmologists might cringe at that explanation, it's not bad considering this is an unprepared street interview with a layperson. The critical point at the core of her explanation is that we have scientific explanations which demonstrate that a supernatural explanation is not required. Whether her explanation, or any other, is the correct explanation of what actually happened is far less important than the fact the we can have probable, naturalistic explanations of origins.&lt;br /&gt;
&lt;br /&gt;
In the unlikely event that evolutionary theory and big bang cosmology were proven to be completely wrong, that still wouldn't be evidence for the claim that &amp;quot;god did it&amp;quot;. That claim requires its own evidentiary support.&lt;br /&gt;
&lt;br /&gt;
Though the interview is spliced together, Kirk's responses indicate that the girl was giving good answers and addressing critical flaws in his claims...though we don't get to see all of them.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;I hear just what you're saying and I used to think that way for so long..and..like, just my common sense, really does have to say, &amp;quot;Wait a minute, that building is pretty well designed&amp;quot;, but when I look at you... or I look at the, the, the eyeball of my little baby, and I say, &amp;quot;Look at how well and beautifully designed a human being is.&amp;quot; I mean, you can, you can walk, you can talk, you can think, you can come up with these answers all on the fly...the most complicated computers in the world can't do what your eyes can do..in, in two seconds would take it hours to do.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk demonstrates the failings of common sense in the light of critical examination. His continued reliance on the flawed design/designer arguments seem to carry no weight with this girl and he attempts to appeal to her vanity by mentioning how smart she seems and implying that this, somehow, is evidence that she was beautifully designed by an intelligence.}}&lt;br /&gt;
:*Girl, ''&amp;quot;I believe everything on this earth was accidental or created by man, so...&amp;quot;'' [shrugs]&lt;br /&gt;
{{Comment-box1|label=Comment:|text=While this, like the first answer, may not be the technically preferred explanation (natural selection isn't random or accidental) it's clear that this girl wasn't swayed by Kirk's arguments from design or an appeal to her conscience. Kirk's rather flustered response is priceless...}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Well, yeah, I, I know. I, '''I''' think that you were made with a purpose and for an important reason and that, um, we're having this conversation not just by accident and that's what I personally think. And you're a '''really''' nice girl and I appreciate you talking with us and, um, Oh, man, my, my, my heart's, my heart breaks because I want you to know that there's a God and I want you to know that he sent Christ to die for you. And the fact that you want to live...I don't want to die either and the Bible says that Jesus Christ has abolished and destroyed death and brought life and immortality to light, through the Gospel. And so, I so want you to just, try to be honest and open with God and just surrender your life to him and see what happens.&amp;quot;''&lt;br /&gt;
:*Girl, ''&amp;quot;I will definitely think about it.&amp;quot;''&lt;br /&gt;
:*Kirk, ''&amp;quot;Yeah, think about it..&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk's &amp;quot;tools&amp;quot; seem to have failed. A little flattery and one last group of emotional appeals and he's forced to just request that she think about it. He also uses questionable definitions of &amp;quot;abolish&amp;quot; and &amp;quot;destroy,&amp;quot; since in normal usage, he would be saying that there is no longer any death, for anyone. The request that she be &amp;quot;honest&amp;quot; with God is rather insulting; clearly, he's implying that she's being dishonest about her beliefs. Despite this insult, and being so unconvinced as to break our host's heart, she politely agrees to think about it.}}&lt;br /&gt;
&lt;br /&gt;
===Absolute Proof of God===&lt;br /&gt;
(24:44 - 26:07)&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Finally, the big payoff. After contradictory claims about the intellectual veracity of Christianity, Kirk has agreed to provide us with absolute proof of the existence of God.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Sometimes a '''professing''' atheist seems to be so stubborn they just don't want to believe in God. They want absolute proof.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Starting off with a double insult probably isn't the best way to convince someone, but what Kirk's really saying is that some folks simply won't believe based on blind faith.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Well, mister or misses atheist, there '''is''' absolute proof. God says that he will show himself to you personally, if you'll do one thing. Listen to what Jesus said, in the Bible, &amp;quot;He that has my commandments and keeps them, he it is that loves me and he that loves me shall be loved by my father and I will love him and will manifest myself to him.&amp;quot; So here Jesus is saying he will manifest or reveal himself to you, if you will obey his commandments.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk switches theological viewpoints once or twice during this description of the &amp;quot;absolute proof&amp;quot;. First of all, the instructions are to &amp;quot;keep the commandments&amp;quot;...something which the Bible tells us is impossible for anyone other than Jesus. So the direct Biblical method for this &amp;quot;absolute proof&amp;quot; is impossible via self-contradiction.}}&lt;br /&gt;
:*Kirk, ''&amp;quot; Now, does that mean Jesus will, um, appear before your eyes or you'll hear his voice? No. Jesus means that he will demonstrate his reality and his power by changing your heart, if you will obey the gospel.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here we get a redefinition of &amp;quot;manifest&amp;quot;. You won't actually get any empirical evidence of God's existence, you'll just &amp;quot;feel&amp;quot; that it's true or even &amp;quot;know&amp;quot; that it's true, by divine revelation. This hardly qualifies as &amp;quot;absolute proof&amp;quot; in anything more than an esoteric sense.}}&lt;br /&gt;
:*Kirk, ''&amp;quot; Now what does that mean? It means to stop thinking you know everything there is to know and admit that you could be wrong about god.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Again this insulting implication about thinking one knows everything. Atheists don't think they know everything, they're simply convinced that extraordinary claims require extraordinary evidence. Additionally, the verse Kirk read doesn't say anything about claims of ultimate knowledge. This seems to simply be an appeal to ignorance, a request that we stop thinking critically. Finally, most atheists would, and do, admit the possibility of a God, although the likelihood gets increasingly smaller as we learn more about the world. There are some logical disproofs of certain claims about certain gods, but no reasonable atheist holds the view that their own omniscience demonstrates that no god exists.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Listen to your conscience and say, &amp;quot;God, if you're there, I know I've sinned against you, please forgive me. Change my heart, make me the person that you want me to be, and this day I commit to trust and obey Jesus Christ, who died to save me.&amp;quot; If you'll do that, God promises to show himself to you. Now, either that's true or it isn't. &amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Agreed. Unfortunately, many atheists are former Christians. Many others have sincerely and earnestly attempted this prayer and not achieved the sort of &amp;quot;absolute proof&amp;quot; Kirk promises. Objections like these are met with ad hoc hypotheses like, &amp;quot;You weren't really serious&amp;quot; or other claims which place the source of the failure on the individual - because God can't possibly be at fault. However that means his 'evidence' basicaly boils down to 'If you believe with your whole heart that God exists, then God will make you believe in your heart that he exists.' Additionally the [[argument from inconsistent revelations]] holds that vastly divergent and contradictory claims of revealed knowledge about God, demonstrate that none of these claims can be considered reliable.&lt;br /&gt;
&lt;br /&gt;
Revelation, as Thomas Paine pointed out, ''&amp;quot;... is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it.&amp;quot;''}}&lt;br /&gt;
&lt;br /&gt;
===Conclusion===&lt;br /&gt;
(26:09 - 26:37)&lt;br /&gt;
:*Kirk, ''&amp;quot;So, in conclusion, we've been talking about how to share your faith with an atheist...and you do it the same way you'd share your faith with anyone else. Remember, the atheist is your friend, not your enemy. Don't argue with him, simply help him to see that he's really an agnostic, a person who doesn't know if there's a god...and then, help him, by showing him that in his heart, he knows that he's done wrong, that he needs God's forgiveness and you do that by swinging to the conscience with the Ten Commandments.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Again we have this fundamental misperception about atheism and agnosticism and the implication that neither position is &amp;quot;true&amp;quot;, as the atheist, deep-down, knows that he's a sinner who needs to be forgiven. We have a final instruction to avoid intellectual discussions and opt for emotional appeals, despite their initial claim that atheism is counter-intellectual and requires more faith than belief in a god.&lt;br /&gt;
&lt;br /&gt;
After watching the entire program, however, there wasn't a single piece of evidence presented on the core subject: the knowledge that we are sinners who definitely need salvation.&lt;br /&gt;
&lt;br /&gt;
They've offered flawed arguments from design in an attempt to prove that God exists, but even if those arguments were valid and did demonstrate that a God exists, it doesn't mean that the God they're talking about exists. There was no evidence to support the idea that the Christian God is the true god and no evidence that the concepts of [[sin]], [[hell]], [[heaven]] or [[salvation]] are true.}}&lt;br /&gt;
====Apologetics are bait====&lt;br /&gt;
(26:38 - 26:54)&lt;br /&gt;
:*Ray, ''&amp;quot;Apologetics are like bait. Now if you go fishing with bait and no hook, you're not going to get any fish. You may get some fat, happy fish that get away, but if you want to be effective you use the bait to disguise the hook. When the fish come around, you pull the hook in. The bait is apologetical argument, you use different bait for different people, or different fish...&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here they again admit to intentional dishonesty and clearly admit that the intellectual arguments are only there to draw the &amp;quot;fish&amp;quot; in so that you can make an emotional appeal.}}&lt;br /&gt;
====10 Commandments are the hook====&lt;br /&gt;
(26:55 - 27:10)&lt;br /&gt;
:*Ray, ''&amp;quot;The hook is God's law, that is the Ten Commandments.&amp;quot;''&lt;br /&gt;
:*Kirk, ''&amp;quot;That's right, because everybody '''knows''', when you bring out those commandments, that they've, that they've violated them, that they've broken them and that they're going to need God's forgiveness on the day of judgment. And it's a good, strong hook that we should never fail to use when we're sharing our faith.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This emotional &amp;quot;hook&amp;quot; is simply an unfounded assertion. While everyone will likely admit to violating some of the Ten Commandments, only those who recognize the authority of the Bible would agree with the concepts of &amp;quot;needing forgiveness&amp;quot; and &amp;quot;day of judgment.&amp;quot; These premises are simply assumed throughout the program and never supported as anything other than an [[a priori]] truth.&lt;br /&gt;
&lt;br /&gt;
The truth shouldn't require a bait-and-switch tactic. The truth shouldn't require dishonesty, emotional appeals and guilt trips. The truth shouldn't be immune from critical examination, it should be '''revealed''' by it. Ray and Kirk have presented an impassioned appeal based on poor definitions, false assumptions, unproven premises, flawed arguments, dishonesty and misconceptions about atheism, agnosticism and evolutionary theory.&lt;br /&gt;
&lt;br /&gt;
While this episode may appeal to its intended audience (evangelical believers), the methods and &amp;quot;tools&amp;quot; presented are no more convincing than they were during the first two-thousand years. In the end, this entire episode amounts to; &amp;quot;Believe in Jesus or you're going to hell when you die.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
====Stuff to buy====&lt;br /&gt;
(27:11 - 27:45)&lt;br /&gt;
This episode concludes with information on how to purchase various books and training tools from their ministry.&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://video.google.com/videoplay?docid=-5479410612081345878&amp;amp;q=way+of+the+master Google Video]&lt;br /&gt;
&lt;br /&gt;
{{wayofthemaster}}&lt;br /&gt;
&lt;br /&gt;
[[Category: Christian shows]]&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=The_Beauty_of_a_Broken_Spirit%E2%80%94Atheism_(Way_of_the_Master)</id>
		<title>The Beauty of a Broken Spirit—Atheism (Way of the Master)</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=The_Beauty_of_a_Broken_Spirit%E2%80%94Atheism_(Way_of_the_Master)"/>
				<updated>2007-04-20T19:01:20Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: /* Order equals Design */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Raybanana.jpg|thumb|300px|right|[[Ray Comfort]] presents the [[banana argument]]]][[The Beauty of a Broken Spirit-Atheism (Way of the Master)|The Beauty of a Broken Spirit-Atheism]] is the title of the seventh episode from season one of [[Way of the Master]].&lt;br /&gt;
&lt;br /&gt;
==Episode Synopsis==&lt;br /&gt;
This episode specifically addresses [[atheism]] and [[agnosticism]], providing sample tactics [[Christian]]s can use when witnessing to non-believers. [[Ray Comfort|Ray]] and [[Kirk Cameron|Kirk]] discuss Kirk's claim that he was once a &amp;quot;devout&amp;quot; atheist, provide several [[arguments from design]] and demonstrate the &amp;quot;atheist test&amp;quot; in action.&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray and Kirk use a narrow, incomplete definition of atheism to argue that there are no atheists, only &amp;quot;professed atheists&amp;quot; who are actually agnostics. This idea, echoed in Ray's book ''&amp;quot;God doesn't believe in atheists&amp;quot;'' demonstrates a gross conceptual error regarding philosophical positions like atheism and agnosticism and serves as nothing more than a straw man. Completely avoiding epistemological questions of belief and knowledge, they rely on a number of hidden premises to prop up analogies which support intelligent design. This episode:&lt;br /&gt;
* contains numerous, insulting claims about atheism and intellectualism&lt;br /&gt;
* completely misrepresents, by way of analogy, evolutionary theory&lt;br /&gt;
* presents several, anecdotal, arguments from design to support &amp;quot;common sense&amp;quot; conclusions over empirical evidence&lt;br /&gt;
* encourages the use of &amp;quot;emotional&amp;quot; arguments over &amp;quot;intellectual&amp;quot; arguments&lt;br /&gt;
* misquotes and misrepresents famous figures }}&lt;br /&gt;
&lt;br /&gt;
==Episode Walkthrough==&lt;br /&gt;
===Introduction===&lt;br /&gt;
====About this Episode====&lt;br /&gt;
(00:00 - 00:40)&lt;br /&gt;
:* Kirk begins by asking, ''&amp;quot;Who do you know who isn't saved?&amp;quot;'' After inserting possible answers, including close relatives, he asks the viewer to ''&amp;quot;think of their terrible fate if they die, without Christ&amp;quot;''. Convinced that the viewer really wants to share their faith with these non-believers, he explains that the purpose of this episode is to provide them with the tools they need to overcome fear and know exactly what to say.&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk begins with an [[appeal to emotion]]. The concepts of damnation and [[salvation]] are simply asserted, without justification, and the viewer feels compelled to learn these &amp;quot;tools&amp;quot; in order to prevent the damnation of someone they care about. While this isn't a true [[logical fallacy]] (because the viewer is likely to accept this premise, a priori) it does represent the tendency to obscure the questionable nature of the premises by &amp;quot;tugging on the heart strings&amp;quot; of the audience.}}&lt;br /&gt;
(00:40 - 01:10)&lt;br /&gt;
:* Opening Titles&lt;br /&gt;
&lt;br /&gt;
====About Atheism====&lt;br /&gt;
(01:10 - 01:35)&lt;br /&gt;
:* A non-believer responds to the question, &amp;quot;Do you believe in God?&amp;quot; with...&lt;br /&gt;
:: ''&amp;quot;My next question would be, or my next concern would be, um, whether you believe in God or not. And the fact that someone tells me he's there and I can't see him, can't smell him, can't touch him, can't feel him ever, I mean, how are you supposed to believe that and base your life around that if you don't have that belief.&amp;quot;''&lt;br /&gt;
(01:36 - 01:56)&lt;br /&gt;
:* Ray begins by stating, ''&amp;quot;If you get a dictionary and look up the word atheism, you'll find it says it's the belief that there's no God.&amp;quot; ''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Depending on the dictionary you grab, you might also find an entry declaring that atheism is synonymous with immorality. Dictionary definitions are useful, but when considering complex, philosophical topics, they often portray an over-simplified explanation.&lt;br /&gt;
&lt;br /&gt;
If you get a dictionary and look up the word atheism, you're also likely to find an entry defining it as the 'lack' of belief in a god/gods/God. Ray selects a particular definition, representing one possible take on [[strong atheism]] and uses a distortion of this definition as a [[straw man]] attack on atheism.}}&lt;br /&gt;
:* Ray continues with, ''&amp;quot;According to TV Guide, a number of years ago, 96% of Americans actually believe in God's existence. Which means there's 4% that don't, which equates to something like 10 million atheists in the United States.&amp;quot;''&lt;br /&gt;
&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray has opted to use an outdated, unscholarly survey in order to unjustly inflate the significance of his position. More current statistics, from more reputable sources (see: http://adherents.com/rel_USA.html) show that nearly 14% of Americans identify as non-religious or secular.&lt;br /&gt;
&lt;br /&gt;
Additionally, this is a veiled example of the [[argumentum ad populum]]. Ray doesn't actually assert that the fact that so many people believe in the existence of a God is evidence that he exists, but the implication is there.}}&lt;br /&gt;
&lt;br /&gt;
====Kirk as a former atheist====&lt;br /&gt;
(01:56 - 02:28)&lt;br /&gt;
:* Ray asks Kirk, ''&amp;quot;[[I used to be an atheist|Didn't you used to be an atheist?]]&amp;quot;''&lt;br /&gt;
:* Kirk responds, ''&amp;quot;Yeah, I did. I used to be a devout atheist and that sounds a little strange but I was committed to my belief that God didn't exist. And this really wasn't based on anything other than what I had learned in school. I thought that evolution was responsible for everything that's around and that God was something that people just invented in their minds as an emotional crutch or as some sort of an answer to the questions that they couldn't figure out themselves. And I've since learned that when you really look at the evidence, the truth is, it takes more faith to be an atheist than it does to believe in God, you've really gotta ignore the facts.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk, essentially, admits that his atheism was without basis. Rather than holding rational views supported by evidence and questioning views which lack evidentiary support, he made assumptions based on a limited understanding of evolution and religion. In an interview with Ray Comfort on the [[Hellbound Alleee]] program, Ray stated that Kirk's epiphany was &amp;quot;what if I'm wrong&amp;quot;. A simplified version of [[Pascal's Wager]], which is an argument for belief when &amp;quot;real&amp;quot; evidence is insufficient, this &amp;quot;epiphany&amp;quot; demonstrates that Kirk's current belief is just as unfounded as his previous one.&lt;br /&gt;
&lt;br /&gt;
Kirk sets himself up as a living straw man in order to support his claim that it takes more [[faith]] to be an [[atheist]] than it does to believe in god (see: [[Atheism is based on faith]]). Asserting that one must really &amp;quot;ignore the facts&amp;quot;, he lays the groundwork for Ray's claim that belief in God is more intellectual than disbelief.}}&lt;br /&gt;
(02:28 - 02:34)&lt;br /&gt;
:* Ray says, ''&amp;quot;It's funny how we equate the word atheism with intellectual when it's the exact opposite.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This is one of many appeals to emotion or vanity, designed to make the believer feel intellectually superior for recognizing the &amp;quot;ultimate truth&amp;quot;. It's a subtle attempt to shift the [[burden of proof]], at least in the mind of the believer, setting up their beliefs as truths which must be disproved instead of claims which must be proven.}}&lt;br /&gt;
&lt;br /&gt;
===Arguments===&lt;br /&gt;
====The Soda Can====&lt;br /&gt;
(02:35 - 03:29)&lt;br /&gt;
[[Image:soda1.jpg|thumb|right|Created in his image?]]&lt;br /&gt;
:* Ray says, ''&amp;quot;Kirk, I have an intellectually stimulating theory. It's my theory of where the soda can may have come from. Billions of years ago, there was a big bang in space. Nobody knows what caused the big bang, it just happened. And from this bang issued this huge rock, on top of the rock was found a sweet, brown bubbly substance. And over millions of years, aluminum crept up the side, formed itself with a can and a lid and then a tab. And then millions of years later, red paint, blue paint, white paint fell from the sky and formed itself into the words '12 fluid ounces - Do not litter'.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|rmargin=225px|text=Ray's analogy fails on many levels. His &amp;quot;intellectually stimulating theory&amp;quot; isn't a [[theory]] at all; it's an [[hypothesis]]. Unlike Ray's example, scientists don't just &amp;quot;dream up&amp;quot; an explanation and run with it. The scientific path from hypothesis to theory includes observations, testing, [[falsification]] and [[peer review]]. Additionally, his analogy is a combined theory of [[cosmology]], [[abiogenesis]], and [[evolution]], which is not directly analogous to the current state of the scientific theories he's challenging.&lt;br /&gt;
&lt;br /&gt;
While Ray may not recognize the various faults of his analogy, he does recognize that it's absurd and immediately points this out. Unfortunately, he doesn't seem to recognize why it's absurd and why this is an incredibly weak objection to evolutionary theory.}}&lt;br /&gt;
:* Continuing, ''&amp;quot;You're saying, 'What are you doing, you're insulting my intellect' - and so I am. Because we know, if the can is made there must be a maker. If it's designed there must be a designer. To believe the soda can happened by chance is to move into an intellectual-free zone... is to have an echo when you think... is to have brain liposuction.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|rmargin=225px|text=Ray is correct to point out that designed things must have a designer. However, this is a [[tautology]]. He's making a circular [[argument from design]] by asserting that human beings (by analogy to a soda can) must have a designer because they ''appear'' designed. While his argument is incomplete, the implications are riddled with hidden premises about the nature of design and potential designers. He uses this &amp;quot;common sense&amp;quot; argument as a foundation for his belief that humans were designed by God.&lt;br /&gt;
&lt;br /&gt;
The argument fails to recognize that the ''appearance'' of design doesn't necessarily require an intelligent designer. Additionally, his argument rests on a misrepresentation of &amp;quot;chance&amp;quot; as it relates to evolutionary theory. While random mutations are essential to evolutionary theory, the governing &amp;quot;designer&amp;quot; of evolution is [[natural selection]] which is about as far removed from &amp;quot;blind chance&amp;quot; as possible.&lt;br /&gt;
&lt;br /&gt;
Finally, Ray makes some insulting appeals to vanity by implying that acceptance of evolutionary theory is somehow an exercise which requires one to turn off their brain. While belief in Ray's example of a soda can forming by blind chance may require &amp;quot;brain-liposuction&amp;quot;, his example is a [[straw man]] which doesn't accurately represent evolutionary theory.}}&lt;br /&gt;
&lt;br /&gt;
====The Banana Argument====&lt;br /&gt;
(03:31 - 04:34)&lt;br /&gt;
:* Ray holds up a banana and continues with, ''&amp;quot;Behold, the atheists' nightmare. Now if you study a well-made banana, you'll find, on the far side, there are 3 ridges. On the close side, two ridges. If you get your hand ready to grip a banana, you'll find on the far side there are three grooves, on the close side, two grooves. The banana and the hand are perfectly made, one for the other. You'll find the maker of the banana, Almighty God, has made it with a non-slip surface. It has outward indicators of inward contents - green, too early - yellow, just right - black, too late. Now if you go to the top of the banana, you'll find, as with the soda can makers have placed a tab at the top, so God has placed a tab at the top. When you pull the tab, the contents don't squirt in your face. You'll find a wrapper which is biodegradable, has perforations. Notice how gracefully it sits over the human hand. Notice it has a point at the top for ease of entry. It's just the right shape for the human mouth. It's chewy, easy to digest and its even curved toward the face to make the whole process so much easier. Seriously, Kirk, the whole of creation testifies to the genius of God's creation.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This argument drew so much attention (and ridicule) that an entire entry has been devoted to the [[banana argument]].}}&lt;br /&gt;
&lt;br /&gt;
====The Human Eye====&lt;br /&gt;
(04:35 - 04:50)&lt;br /&gt;
:* Kirk uses the common example of the complexity of the human eye to support the idea of an intelligent designer.&lt;br /&gt;
====Charles Darwin====&lt;br /&gt;
(04:51 - 05:11)&lt;br /&gt;
:* Kirk says, ''&amp;quot;...even Charles Darwin, himself, said&amp;quot;''&lt;br /&gt;
:: ''&amp;quot;To suppose that the eye could have been formed by natural selection, seems, I freely confess, absurd in the highest degree.&amp;quot;''&lt;br /&gt;
:: -Charles Darwin&lt;br /&gt;
:* Kirk's assessment of this Darwin quote is, ''&amp;quot;Even the, uh, creator of the theory of evolution says it just goes against my common sense and logic.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This is a prime example of [[quote mining]]. The quotation from Darwin is incomplete and the entire section reads...&lt;br /&gt;
&lt;br /&gt;
:''&amp;quot;To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of Spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest degree. When it was first said that the sun stood still and the world turned round, the common sense of mankind declared the doctrine false; '''but the old saying of Vox populi, vox Dei (&amp;quot;the voice of the people is the voice of God &amp;quot;), as every philosopher knows, cannot be trusted in science. Reason tells me, that if numerous gradations from a simple and imperfect eye to one complex and perfect can be shown to exist, each grade being useful to its possessor, as is certain the case; if further, the eye ever varies and the variations be inherited, as is likewise certainly the case; and if such variations should be useful to any animal under changing conditions of life, then the difficulty of believing that a perfect and complex eye could be formed by natural selection, should not be considered as subversive of the theory.&amp;quot;'''''&lt;br /&gt;
&lt;br /&gt;
Darwin, after admitting that the idea contradicts common sense, points out that common sense is not a reliable foil within the scope of scientific investigation and that if we can demonstrate gradual changes from a simple eye to a complex eye, his theory holds despite objections from &amp;quot;common sense&amp;quot;. Darwin goes on to provide examples of the variety of eyes which exist in nature. Beginning with simple, light-sensitive cells and advancing through creatures with primitive lenses, irises he marches through a series of examples demonstrating the exact sort of gradations he hypothesized.}}&lt;br /&gt;
====Albert Einstein====&lt;br /&gt;
(05:12 - 05:27)&lt;br /&gt;
:* Ray, ''&amp;quot;And some of these guys that we think were atheists weren't actually atheists. I mean, Einstein wasn't an atheist, he, he objected when atheists used him to, to say that atheism was a genuine thing. I mean, Einstein believed in the existence of God and even Darwin did.&amp;quot;''&lt;br /&gt;
&lt;br /&gt;
{{Comment-box1|label=Comment:|text=IronChariots has been unable to find any reference of [[Albert Einstein]] objecting to any atheistic reference to him or his work. Ray's comment that Einstein believed in God is more than a little dishonest.  For specific quotes on Einstein's religion, visit [[Albert Einstein|his page]].&lt;br /&gt;
&lt;br /&gt;
Einstein's stated beliefs, while they do include ''some'' concept of God, hardly represent the sort of god-concept that Ray Comfort is implying. If anything, his opinions are more in line with the deists and freethinkers of the 19th century.&lt;br /&gt;
&lt;br /&gt;
With regard to [[Charles Darwin]], we're presented with a very similar situation. Darwin's autobiography clearly demonstrates his rejection of Christianity as well as the specific arguments and evidence which lead him to identify himself as an agnostic.&lt;br /&gt;
&lt;br /&gt;
Ray, quickly tries to imply that Einstein and Darwin were believers as an [[argument from authority]], yet their own quotes clearly show that if they maintained any notion of God, it was vastly different from the sort of God being argued for in this series. As with any fallacious argument from authority, the personal beliefs of Einstein, Darwin or any other person has no bearing on the truth of the situation and carries no weight outside of their recognized fields.&lt;br /&gt;
&lt;br /&gt;
This blatant misrepresentation of Darwin, the second in the past few minutes, demonstrates either a lack of scholarship or intentional dishonesty. Neither Einstein's nor Darwin's ideas about God mesh with Ray's &amp;quot;intelligent designer&amp;quot;-god and claiming that Darwin, the &amp;quot;creator of the theory of evolution&amp;quot; (as Kirk phrased it) would support Ray's notions about God is laughable.}}&lt;br /&gt;
&lt;br /&gt;
===Proving God Exists===&lt;br /&gt;
(5:27 - 7:58)&lt;br /&gt;
Ray and Kirk promise to teach the user how to &amp;quot;prove the existence of god&amp;quot; and &amp;quot;make an atheist backslide.&amp;quot; They go on to provide several versions of the same argument from design:&lt;br /&gt;
====Building/Builder====&lt;br /&gt;
:*Ray, ''&amp;quot;When I look at a building, how can I know there was a builder? Can't see him, hear him, touch him, taste him or smell him, so how can I know there was a builder? Well, the building is absolute proof there was a builder. I couldn't want better proof that there was a builder than to have the building as evidence.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=As is the case with nearly all of Ray's examples, this analogy fails for a number of reasons. In reality, we understand that a building had a builder because we have a mountain of evidence that supports the notion that buildings are designed and built by intelligent human beings and absolutely no evidence that they occur naturally. This distinction between &amp;quot;naturally occurring&amp;quot; and &amp;quot;intelligently designed&amp;quot;, or &amp;quot;How do we recognize design?&amp;quot;/&amp;quot;How do we distinguish between design and the appearance of design?&amp;quot; is the true question that Ray continually avoids.&lt;br /&gt;
&lt;br /&gt;
In the case of living things, we have an enormous amount of evidence that they are natural occurring and absolutely no evidence that living things were intelligently designed. The appearance of design is adequately explained by the filter of natural selection acting on slight modifications over long periods. Each of Ray's arguments '''assumes''', in the premise, the very thing he's trying to prove. This sort of [[circular reasoning]] is a logical fallacy which cripples each of his examples.}}&lt;br /&gt;
:*Ray, ''&amp;quot;I don't need faith to believe in a builder, all I need is eyes that can see and a brain that works.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Yet another example of Ray's implication that only a moron or fool would fail to recognize the obvious truth of his claims.}}&lt;br /&gt;
====Painting/Painter====&lt;br /&gt;
:*Ray, ''&amp;quot;Now the same deep, rich, scientific principle works with paintings and painters.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This &amp;quot;deep, rich, scientific&amp;quot; principle is none of the above. It is a tautology which explains nothing and serves as rhetoric to support a particular position. Saying that a painting requires a painter is like saying that a gift must be free. It's true by definition and in the case of all of Ray's examples (build-ing/er, paint-ing/er, Creat-ion/or), obvious by examining root words.}}&lt;br /&gt;
:*Ray continues by repeating the building argument for paintings.&lt;br /&gt;
====Creation/Creator====&lt;br /&gt;
:*Ray, ''&amp;quot;...and the same principle works with God. When I look at Creation how can I know there was a creator? Well, creation is absolute proof there was a creator.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray is absolutely correct. Unfortunately, we're not talking about &amp;quot;Creation&amp;quot;, we're talking about existence, the universe, nature, the cosmos, everything or any of a number of terms which don't make the circular mistake of including a claim about their reason for existing in their name. By labeling everything as &amp;quot;Creation&amp;quot;, he is, again, assuming in the premise the very thing he's trying to prove. This argument is another tautology and the hidden premise renders it logically unsound.}}&lt;br /&gt;
:*Ray, ''&amp;quot;I don't need faith to believe in a creator, all I need is eyes that can see and a brain that works.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray's 'if you're not stupid, you'll believe this'-mantra continues.}}&lt;br /&gt;
:*Ray attempts to justify his position with a passage from the [[Bible]]:&lt;br /&gt;
::* ''&amp;quot;For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and God-head; so that they are without excuse.&amp;quot;'' - Romans 1:20&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray's position, and his claim that you'd have to be a moron not to recognize the truth of it, are supported by this passage. Unfortunately, for Ray, a tautology and insult from the Bible isn't going to carry any more weight or be any more logically sound to a critical thinker than when Ray says it himself.}}&lt;br /&gt;
&lt;br /&gt;
====Well-made Car====&lt;br /&gt;
:*Kirk, ''&amp;quot;It's obvious that a building can't build itself, it has to have a builder. A painting can't paint itself, it has to have a painter and the same with a car...&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk adds a slightly new twist to the discussion, adding a [[false dichotomy]] to the analogies. His implication is that there are only two options: an intelligent designer or spontaneous, self-creation. This completely ignores or misrepresents evolutionary theory and relies on the common sense rejection of &amp;quot;self creation&amp;quot; to prop-up his implications about an intelligent designer.}}&lt;br /&gt;
:*Kirk continues his explanation, by demonstrating the properties of a &amp;quot;well-made automobile&amp;quot;: nice body, steering wheel, horn, windshield, windshield wipers, and &amp;quot;squirters&amp;quot; (to wash the bugs off the windshield).&lt;br /&gt;
{{Comment-box1|label=Comment:|text=It's worth noting that many cars which might not be considered &amp;quot;well-made&amp;quot; also have those features. However, the important objection to this argument is that, like all of the other examples, it isn't the features or complexity of the automobile which convince us that it had a designer. We're convinced that this car was designed because we have vast quantities of reliable, empirical evidence to support the notion that the car was designed and absolutely no examples of &amp;quot;naturally occurring&amp;quot; cars.&lt;br /&gt;
&lt;br /&gt;
We can investigate and discover the manufacturer of that car, the designer, the history of this car, the history of similar cars, the variety of designs, how various features were invented, the successes and failures of the design process...it's this mass of evidence in conjunction with the lack of incidents of &amp;quot;spontaneous car generation&amp;quot; which assure us that this car was not only designed, but designed by an intelligent, human mind.}}&lt;br /&gt;
&lt;br /&gt;
====Human Body====&lt;br /&gt;
:*Kirk extends his car analogy to the human body, ''&amp;quot;...think of the well-made human being. We have a body. Our mind and our will is like a steering wheel. We have windshields [cornea], we have windshield wipers [eyelids], we even have squirters [tear ducts] to lubricate the eye. Think of it! Everything about us has been made with purpose in mind.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=The appearance of design is a natural conclusion from our interpretation of purpose. Kirk transposes cause and effect in comparing the human body to a car and in commenting on the purpose of our features in relation to design.&lt;br /&gt;
&lt;br /&gt;
Humans and the natural world have, obviously, been around much longer than cars. It should come as little surprise that the inventors of the features of a car drew inspiration from the world around them - that's what inventors do, they try to improve on nature...to come up with new and better solutions to common problems.&lt;br /&gt;
&lt;br /&gt;
Those common problems also control and define the process of natural selection. Consider the common problem of finding food. A creature who can sense its prey, by sight - even simple cells that only detect variations in light - has a distinct advantage to solving this problem compared to one who is blind. The same is true for other senses and features. Those with the slight benefit have an advantage which can translate into more opportunities to pass on this trait to offspring. Each of these developed features has a benefit which can be viewed as a &amp;quot;purpose&amp;quot; but it's not a true purpose as there's no evidence to imply that these were the result of conscious forethought (creatures don't &amp;quot;will&amp;quot; themselves to develop eyes).}}&lt;br /&gt;
:*Kirk continues with, ''&amp;quot;Is it really intelligent to say that this car has no maker, that it just 'happened'? How much less intelligent is it to say that the human body has no maker and there is no designer?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk's analogy, again, misrepresents evolutionary theory and here we have yet another example of how &amp;quot;smart&amp;quot; you'd be to accept these arguments and how foolish and unintelligent you must be to reject them. Curiously, the bulk of their arguments ''for'' the existence of God are actually arguments ''against'' their inaccurate view of evolutionary theory. In addition to this program, they have an entire episode devoted to evolution. }}&lt;br /&gt;
====Order equals Design====&lt;br /&gt;
(8:00 - 9:00)&lt;br /&gt;
Ray relates a story about an avocado tree in his back yard which continually dropped leaves.&lt;br /&gt;
:*Ray, ''&amp;quot;I looked down and I saw that there were seven leaves on the ground, so I bent down and I put them in a straight line, went into my office and sat down and waited for my wife to come in and say what I thought she'd say. It was very predictable. She walked in, sat down and said, &amp;quot;Why did you put those leaves like that, for?&amp;quot; See, there was no way her reasoning mind could believe that seven leaves fell off the avocado tree and fell into a [sound effect] straight line of seven leaves. She knew that an intelligent mind, mine, had put them there.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=It is reasonable, given the example, for his wife to presume that he placed those leaves in a straight line, but Ray's implication is that order necessarily indicates [[intelligent design]], and this simply isn't true. It's possible, though unlikely, that those leaves could have fallen and been arranged in a straight line by [[natural laws]]. Our assumption that their pattern was the result of intelligence is based on our experience with similar situations and an understanding of the [[laws of physics]].&lt;br /&gt;
&lt;br /&gt;
What if we were to find a large, nearly circular void in an area filled with leaves? Is this the result of some intelligence which intentionally formed the circle or could it be the result of a helicopter taking off from that location? Only by analyzing the available evidence can we determine what the most reasonable explanation is - though we may never be certain.&lt;br /&gt;
&lt;br /&gt;
Our minds are very good at spotting patterns. So good, in fact, that we often see patterns where none exist. It's very common to confuse correlation with causation, transpose cause and effect or confuse apparent design with actual design. One fine example of this confusion and our ability to see an apparent design and overlay an intelligent cause or purpose is the [[Face on Mars]].  The term for this phenomenon is [[pareidolia]].}}&lt;br /&gt;
&lt;br /&gt;
:*Ray continues, ''&amp;quot;And when you look at creation, we see order throughout the whole of creation. From the atom through the universe, the flowers, the birds, the trees, the sun, the moon, the stars, everything has order to it.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Order does not always require an intelligence behind it. In caves stalagmites may apear very orderly, or designed, but they are known to be nothing more than the natural effect of mineral rich water dripping from the ceiling leaving behind debris. There is no reason to believe that a sculptor is the cause of the beautifull rock formations.&lt;br /&gt;
&lt;br /&gt;
One aspect of our ability to be confused by the appearance of design involves our rather anthropocentric world view. It's relatively easy to look at the universe as if it were designed ''for'' humans, yet this presupposes an intended purpose...the very thing these claims seek to prove. Viewing the universe objectively, in the light of scientific investigation, it becomes clear that everything that exists is the logical result of natural laws. In other words, the universe wasn't made to &amp;quot;fit&amp;quot; humans, humans &amp;quot;fit&amp;quot; into the universe.&lt;br /&gt;
&lt;br /&gt;
This view can be uncomfortable for those who wish to believe that humans are the central reason for the existence of the universe. However, the vast majority of scientific evidence backs up this view. Currently, we know of only one planet which is capable of sustaining human life and it wasn't always capable of doing this. Most (99.999...%) of the universe appears to be inhospitable or deadly to humans. Ray's statement, though vague, is an example of the [[anthropic principle]], as it pertains to the [[cosmological argument]].}}&lt;br /&gt;
&lt;br /&gt;
===Disproving Atheism===&lt;br /&gt;
(9:00 - 12:18)&lt;br /&gt;
====Omniscience====&lt;br /&gt;
:*Kirk, ''&amp;quot;Let's look at it from a different angle. If I say to you, &amp;quot;There is no god&amp;quot;, that's called an absolute statement. In order for me to make an absolute statement, and be right, I have to have absolute knowledge. I have to know everything about that subject.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk is correct, if we accept that a claim of [[knowledge]] requires absolute certainty. However, we often make claims of knowledge that don't require absolute certainty. Within [[epistemology]] there is a definition of knowledge as &amp;quot;justified true belief&amp;quot;, which stems from the realization that certainty is unattainable outside of the knowledge that we are able to think.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Let me give you an example of another absolute statement. If I say to you, &amp;quot;There is no gold in China&amp;quot;...in order for that to be true, I have to know everything about China. I have to know what's under every rock, I have to know what's inside of every rock, inside every jewelry store and what's inside every Chinese person's mouth to see if there's any gold in there. In a filling. In a stone. In a ring. I have to have all knowledge of China to make that absolute statement that there's no gold.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk is, again, correct - if we accept his definitions. However, he's building a case that is, essentially, a straw man. Atheism is the lack of belief in a god or the belief that there is no god, it isn't a claim of absolute knowledge that no god exists. A more accurate analogy than &amp;quot;There is no gold in China&amp;quot; would be &amp;quot;The claim that there is gold in china is unproven.&amp;quot; It is still an emotionally misleading analogy, however, since even without specific knowledge of an example of gold in China, we can be pretty certain there is some. A fairer analogy might be phrased, e.g., to claim &amp;quot;there is no coelocanth in China,&amp;quot; or &amp;quot;there is no living Tyrannosaurus rex in China,&amp;quot; using things that are physically possible to exist in China, but for which there is no evidence.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;However, if I want to make the statement, &amp;quot;There is gold in China&amp;quot;, I don't have to have all knowledge of China, I just have to have a little knowledge. I just need to see one person's gold filling. I have to see one piece of gold and I can say, with confidence, &amp;quot;There is gold in China.&amp;quot; So, for a person to say there is no god, to make that absolute statement, they have to have all knowledge or be omniscient...and nobody is.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=In this quote, Kirk's argument about absolute knowledge begins to take shape as an analogy that atheism is irrational and theism is rational. All of his examples of knowledge which would be sufficient to prove that gold exists in China are fine, yet when we transfer this analogy to &amp;quot;There is a god&amp;quot;, we find that the evidence which supports this claim is still missing. Where is the &amp;quot;absolute proof&amp;quot; of the existence of god which would support his claim? And, if such clear, absolute proof existed, would there be any debate?}}&lt;br /&gt;
=====Thomas Edison=====&lt;br /&gt;
:*Kirk, ''&amp;quot;Even the brilliant scientist, Thomas Edison, said, &amp;quot;We do not know one millionth of one percent about anything.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=For more on [[Thomas Edison]], including his views on religion, visit [[Thomas Edison|his page]]}}&lt;br /&gt;
=====The Atheist Test=====&lt;br /&gt;
Ray introduces us to the &amp;quot;atheist test&amp;quot; which begins with two questions:&lt;br /&gt;
#&amp;quot;Could you please tell me how many pieces of sand are on the combined islands of Hawaii?&amp;quot;&lt;br /&gt;
#&amp;quot;Could you please tell me how many hairs are on the back of a fully-grown, male Tibetan yak?&amp;quot;&lt;br /&gt;
:*Ray, ''&amp;quot;Now these are necessary, these questions, because there are some people who think they know everything. God used a similar principle with Job. He asked Job seventy questions, one after the other, until, in essence, Job laid his hand upon his mouth and said, &amp;quot;Boy I hardly know anything.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray continues Kirk's argument which misrepresents atheism as an untenable position which requires omniscience.}}&lt;br /&gt;
:*Ray, ''&amp;quot;So, here is the test. Let's say this circle'' [circle graphic appears on screen] ''represents all the knowledge in the known universe. Someone who is omniscient, who has all knowledge, knows everything about everything. They know how many hairs are on every head, every thought of every heart, every atom is splayed before them, all history is before their eyes. They know all about the secret love life of the fleas on the back of Napoleon's great-grandmother's black cat. They're omniscient, they know everything.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Let's say, mister professing atheist, that you know an incredible one percent of all the knowledge in the universe. Is it possible, in the ninety-nine percent of the knowledge you haven't yet come across, there is ample evidence to prove that god exists?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=While Ray and Kirk have, on many occasions, insulted atheists by implying that one must be unintelligent to hold such a position, they've now progressed to implicitly asserting that atheists don't exist. By referring to atheists as &amp;quot;professing atheists&amp;quot;, they're implying that atheists are lying or mistaken about their position. Fortunately, Ray and Kirk aren't definitional authorities on atheism and agnosticism and their continued misrepresentations of both positions demonstrate that they lack sufficient understanding to be producing an entire program which addresses those positions.}}&lt;br /&gt;
:*Ray claims the reasonable atheist is forced to say, ''&amp;quot;Well, it is possible that, in the knowledge I haven't yet come across, there's ample evidence to prove that god does exist.&amp;quot;'' and ''&amp;quot;With the limited knowledge I have, at present, I've come to the conclusion there's no god, but I really don't know.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray is correct, and this is a much better representation of the atheist's position. By continually arguing against an inaccurate, straw man, representation of strong atheism, they've built a case which has no basis in reality.&lt;br /&gt;
&lt;br /&gt;
It's worth noting that the conclusions Ray asserts one must logically reach with regard to god, also apply to any similar claim. It's possible that there's ample evidence to prove god, or fairies, or unicorns, or aliens, or ghosts, or ESP, or any number of other claims. Ray conveniently ignores this fact, hoping that one won't notice that his argument for god is hollow.&lt;br /&gt;
&lt;br /&gt;
The real question isn't &amp;quot;Is this possible?&amp;quot; it's &amp;quot;Is this true?&amp;quot; or &amp;quot;Is there sufficient evidence to justify belief?&amp;quot; If we simply believed things because there's a possibility that evidence might exist, we'd believe nearly anything. For those who prefer to hold justifiable beliefs which are as near to &amp;quot;certainly true&amp;quot; as possible, mere possibility is grossly insufficient.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;That's right, he's not technically an atheist, he's an agnostic.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=The terms are not mutually exclusive. Kirk sets up a [[false dilemma]] which is addressed in the article: [[Atheist vs. agnostic]].}}&lt;br /&gt;
:*Kirk, ''&amp;quot;He's like the person who looks at a building and says, &amp;quot;I don't know if there's a builder&amp;quot;.''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here Kirk attempts to link the various tautologies about design and a designer to show that agnosticism (using his definition) is absurdly unintelligent.}}&lt;br /&gt;
&lt;br /&gt;
===Street Interviews===&lt;br /&gt;
(12:19 - 12:49)&lt;br /&gt;
:*Ray, ''&amp;quot;We're now going to go to a clip of a real-live atheist, we found one, Kirk.&amp;quot;''&lt;br /&gt;
:*Kirk, ''&amp;quot;You did?!&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, yeah, so watch what happens. There's three things to look for. One, watch for the fact that he changes his mind about the existence of god when we reason with him. Two, watch for that deliberate swing to address his conscience, where we say, &amp;quot;Do you consider yourself to be a good person?&amp;quot; And then three, watch where the Ten Commandments, the law does its work in pressing against his conscience and causes him to begin to justify himself once he realizes he's done wrong.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=We'll look for those moments in the interview, but Ray's tactic here is to pick an &amp;quot;atheist on the street&amp;quot; and use them as a representative of the atheist's position. Not every atheist is able to eloquently justify their position, especially when plucked off of the street, nor do all atheists have the same justifications for their lack of belief. For those inexperienced in debating philosophical issues with theists, identifying logical fallacies and critically examining claims, Ray's questions can appear to have an impact. In reality, and in keeping with their theme for this program, these interviews are a form of straw man attack on atheism.&lt;br /&gt;
&lt;br /&gt;
These interviews are, in part, the reason IronChariots decided to do such a detailed rebuttal to this episode - to demonstrate that while a given individual may not have sound responses at the ready, that doesn't mean that Ray's arguments hold water.}}&lt;br /&gt;
====Interview 1====&lt;br /&gt;
(12:50 - 19:14)&lt;br /&gt;
:* Ray, ''&amp;quot;Why are you an atheist?&amp;quot;''&lt;br /&gt;
:* Chris, ''&amp;quot;Um..., my, uh, my beliefs..I, I look at things, uh, very practically speaking, I guess. Uh..., uh, I like to have proof that..., that things are the way they are. So, it's hard for me to just take some information that someone tells me and believe that it's true unless, unless I have proof.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=We've included the pauses and &amp;quot;uh&amp;quot;s in the transcription in order to demonstrate how awkward this sort of situation can be and we do not wish to embarrass the individual at all - we completely sympathize. Having your day in the park interrupted by someone shoving a camera and microphone in your face, followed by requests that you provide justification for your beliefs is not a situation most people would be comfortable with and we commend this individual for doing his best.&lt;br /&gt;
&lt;br /&gt;
The key point to note is that this individual effectively stated that he requires &amp;quot;proof&amp;quot; to substantiate claims before he'll accept them.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Do you have a car?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Yeah&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;What make is it?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Ford&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Ford made it?&amp;quot;''&lt;br /&gt;
:*Chris, [confused] ''&amp;quot;Ford made it?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, did they make your car? They're the maker?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Right.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Do you believe your car happened by accident? Could you believe that, that no one made the car?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;No, I don't believe that.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray skips the important question - &amp;quot;Why do you believe your car had a manufacturer?&amp;quot; The answer, as noted with all of the flawed examples of the argument from design, is not &amp;quot;Because it's complex&amp;quot; or &amp;quot;Because it is orderly&amp;quot; or &amp;quot;Because it appears designed&amp;quot;...the answer is that we know it had a manufacturer because we have considerable, empirical evidence to support the notion that it was designed and absolutely no evidence to support the notion that the car &amp;quot;happened by accident.&amp;quot;}}&lt;br /&gt;
:*Ray, ''&amp;quot;So, obviously, everything made, like a car, has a maker. When you look at creation, don't you think to yourself there must be a creator? There's flowers, birds, trees, sun, moon, stars, the seasons, the human eye, the mind, everything has intricacies and it's uh, wonderfully made and it has order from atoms right up through the universe. Don't you think someone who said, &amp;quot;No one made the car&amp;quot; would be lacking in brainery? For someone to say, &amp;quot;No one created creation&amp;quot;...this doesn't make sense, it's not logical. Do you think that's a fair argument?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Actually, it's not a fair argument because Ray has used tautological examples which are not directly analogous to evolutionary theory. Additionally, he continues to ignore the foundational question about how we recognize design, trusting that we're all so used to accepting and recognizing design via common sense, that we won't think about how this process occurs.}}&lt;br /&gt;
:*Chris, ''&amp;quot;Yeah, I think there's a point where you have to step back and just say, &amp;quot;Well, ok, maybe someone did create uh, all of the elements around us, but I think that, uh..I believe that evolution did take place. And uh, I think you can always step back before evolution and say, &amp;quot;Well someone put all those elements in order evolution to take place.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here's the point where Ray claims the individual changes his mind about the existence of God. In truth, this individual states that he accepts evolution and admits that a creator god is a possibility as a sort of first cause.&lt;br /&gt;
&lt;br /&gt;
This doesn't directly represent a change in the person's position on the existence of God. Ray has spent considerable time building up a false picture of the atheism as some sort of absolute position that any acknowledgment of the possibility of a God appears to be &amp;quot;backsliding&amp;quot;. It's also possible that this person, like many people, was simply trying to avoid an argument, trying to avoid appearing rude toward other's beliefs (on camera) or wasn't prepared to deal with deep theological questions.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Would you consider yourself to be a good person?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Yes&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Can I ask you a few questions to see if it's true?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here's the &amp;quot;deliberate swing&amp;quot; where Ray attempts to address the conscience of the individual, rather than the intellect. His first question, &amp;quot;Would you consider yourself to be a good person?&amp;quot; is presented as claim to be challenged. However, the question is asking the individual to assess his own character on his own criteria or a generalized criteria. In the following questions, Ray analyzes the man's claim from an entirely different set of criteria - and replaces &amp;quot;good&amp;quot; with something which could better be defined as &amp;quot;perfect&amp;quot;, by using any violation of the Ten Commandments as &amp;quot;not good&amp;quot;.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Have you ever told a lie?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Ok, what does that make you?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;A liar.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Have you ever stolen something?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Uh, as a kid.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;What does that make you?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;I guess, uh, a thief.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Uh huh. Have you ever used God's name in vain?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;That's using God's name as a cuss word, it's called blasphemy. And the final question, as, in this respect, Jesus said, &amp;quot;Whoever looks at a woman and lusts after her has already committed adultery already with her in his heart&amp;quot;, have you ever looked at a woman with lust?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Ok, Chris, by your own admission, you're a lying, thieving, blasphemous, adulterer at heart and you've gotta face...&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Those are just words.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=One very short rebuttal to this line, made famous on the Hellbound Alleee show is, &amp;quot;Have you ever told the truth?&amp;quot;, &amp;quot;What does that make you?&amp;quot;. Ray's argument isn't a judgment of whether or not one is a good person, it's a judgment on whether or not one is perfect - and perfect by criteria which weren't included in the initial question.}}&lt;br /&gt;
:*Ray, ''&amp;quot;You've gotta face God on Judgment Day, whether you believe in him or not, and here's a big &amp;quot;if&amp;quot;, If God judges you by the Ten Commandments on the day of judgment, would you be innocent or guilty, if he did?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray asserts, as true, that we're all going to meet God on judgment day, whether we believe in him or not. Where's the evidence to support this? It's a thinly veiled version of Pascal's Wager or the fear of the threat of hell, to encourage belief.}}&lt;br /&gt;
:*Chris, ''&amp;quot;Well, if all that's true, I'm guilty.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Would you go to heaven or hell?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;I guess if you believe in all that and it's all true, I'm going to hell.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Now, does that concern you?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;No, because I don't believe any of that's true.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Clearly, Chris hasn't changed his mind about Ray's concept of God. Even though he didn't directly challenge Ray's assertions and arguments, he's clear that he doesn't believe the things Ray believes.}}&lt;br /&gt;
:*Ray, ''&amp;quot;If I stepped off a 6 story building and said, to you, I don't believe in gravity, I just don't believe in it. Do you think it's going to change reality?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;That's real though.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;How do you know, you can't see gravity?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;But you can test it.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here Chris really shines, with a great answer - an answer which Ray promptly ignores. Direct empirical evidence, falsifiability, testability...these are the things that determine reality. Ray's implication that God, by virtue of not being seen, is somehow the rational equivalent of gravity, as it is also unseen, is preposterous. Perhaps, even without the ability to actually test gravity, the ubiquitous and uniform experience of gravity would be sufficient to justify belief. The god concept, in addition to being untestable, lacks this ubiquitous nature.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, and you're testing the law of sin and death. If you die in your sins, the Bible says you'll have to face a holy creator, who's seen your full life, who gave you a conscience, and he's gonna judge you by the secret sins you've committed in darkness that nobody's seen because he's a god of justice. You know what god did, so you wouldn't have to go to hell? Any idea?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Just whatever the Bible says, I suppose.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;What do you think he did for you? It's something really wonderful&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;He died for me?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Jesus died on the cross for you, taking your punishment. That's what the Bible teaches. It's called the gospel and it means 'good news' that Jesus paid your fines so you wouldn't have to come under God's wrath.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This isn't an argument, it's an assertion. Citing the Bible as an authority doesn't make it so. Additionally, the idea that God would come to earth, take physical form and sacrifice himself, to himself, as a loophole for laws he created, in order to save us from his wrath - that defines a schizophrenic deity, not a benevolent one. The notion that god had to jump through hoops instead of simply changing the law is patently absurd. Consider a similar dilemma in the movie &amp;quot;Coming to America&amp;quot;, where James Earl Jones, as king, is explaining his objections about his son's non-traditional choice of a bride, to his wife. &amp;quot;It's tradition&amp;quot; he says, &amp;quot;and who am I to change tradition?&amp;quot; His wife poignantly responds, &amp;quot;I thought you were king.&amp;quot;}}&lt;br /&gt;
:*Ray, ''&amp;quot;Chris, he defeated your greatest enemy...your greatest fear, death itself and all you have to do to see if it's true is obey the gospel. Repent, don't just confess your sins to god, turn from them. And trust in Jesus like you'd trust a parachute. Put your faith in it. And the moment you do that, God says he'll forgive your sins and grant you everlasting life and you'll pass out of death into life and you'll come to know the god that you just didn't know existed.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here we have an argument from blind faith. Ray is no longer interested in evidence or intellect, the key is just to accept that this is true and you'll get the pay off...but only after you've died. That tends to make this claim rather untestable. Much like trusting that parachute, if it works, great...if it doesn't, you're been misled, you've wasted time mired in false beliefs and you're dead - with no benefit from that faith.}}&lt;br /&gt;
:*Chris, ''&amp;quot;Wouldn't we all be sinners, though, if I'm a sinner? And wouldn't we all be going to hell, just like I am? Cause, I mean, really I, I've never committed crimes where I've ended up in a jail, or I've never had to go to a court, I've never been tried by anybody...&amp;quot;&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This is the point where Ray claims that the Ten Commandments have convinced Chris that he's wrong and he tries to justify himself. In truth, Chris doesn't appear to be phased by the Ten Commandments, he doesn't appear to feel guilty, he appears to be offering an alternate philosophical position to counter Ray's claims about the Bible's ultimate morality.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, but Chris...&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;So, I'm a good person, I think. I have a family and I've been married for seventeen years, I have four kids, I, ya know, work hard, I, I uh, make my own way through life and I, I'm friendly and courteous and truthful to people and..&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;That's true Chris...&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;So, now, so, how bad...or how good do you have to be to uh, to not be a sinner?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;You have to be perfect in thought, word and deed.&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;So, how many of us are perfect?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;None of us. There's only one that was perfect, the son of God.&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;See, so..&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;So we all need the Saviour, we all need to repent. There's not a righteous man on the face of the Earth. And Chris, you said you're a good person and by man's standard that's true, there are plenty of people worse than you, but God's not gonna judge you by man's standard, which is very low, he's gonna judge you by holiness, justice, truth and righteousness. And you '''are''' in a prison and you're facing capital punishment. You're waiting to die. We've got a big blue roof here with good air conditioning and good lighting, but you're waiting to die. You're on death's row. One day, death will seize upon you and that's because God's proclaimed upon you the death sentence. The soul that sins, it shall die. And God offers you a reprieve..and your wife...and your children. If you love them, open your heart and say, &amp;quot;God, I need to know the truth, because I don't want to wait until I'm burying a loved one before I open my heart to you and ask the things, about the things that really matter.&amp;quot; So, think of your family and how you should lead them into the knowledge of everlasting life..and your wife. And if you've got all these blessings you should be abounding with thanksgiving to the God that gave you life and not denying his existence. You should be saying, &amp;quot;God, I'm so sorry I've delivered my back to you, you've lavished your goodness upon me. My brain, my eyes, my wife, my children, my health, this wonderful free country we've got. God I yield my life back to you.&amp;quot; And he'll transform you on the inside and make you a new person and give you a new heart with new desires.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray cuts Chris off with a small sermon which continues to make emotional appeals. Chris is encouraged to think about his family and possibly burying one of them. He's berated for turning his back on God and encouraged to plead with God for forgiveness, if he loves his family. Ray even manages to use patriotism by thanking God for this &amp;quot;wonderful free country.&amp;quot; He also switches from acknowledging Chris' disbelief to an accusation that he is &amp;quot;denying&amp;quot; God.&lt;br /&gt;
&lt;br /&gt;
All of this emotional appeal fails to acknowledge the questionable nature of a God who would pass a death sentence on every one of his creations and then offer an escape to those who take a leap of faith which appears wholly unjustified.&lt;br /&gt;
&lt;br /&gt;
The interview ends here, and we have no idea how Chris responded, though it seems reasonable to presume that any reaction that favored Ray's case would have been shown.}}&lt;br /&gt;
&lt;br /&gt;
====Moving from intellect to Conscience====&lt;br /&gt;
(19:15 - 20:05)&lt;br /&gt;
:*Kirk, ''&amp;quot;So now that we've given you some ways to make an atheist backslide or, how to prove that the atheist doesn't exist, in other words, he's really not an atheist, he's an agnostic, someone who doesn't know if there's a god, we wanna emphasize the principle of swinging from the intellect, straight to the conscience. It's so important to know that by doing this, you're not side-stepping the questions of the atheist, but you have to learn that it's not wise to stay in the intellect and wrestle with someone intellectually, because it's gonna take you down a rabbit trail and waste all your time.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ironically, after repeatedly claiming that belief in God is the only intellectually sound conclusion and insulting the intelligence of anyone who dares to question or demand sound, logical arguments and reliable, empirical evidence; Ray and Kirk now argue that it's best to avoid intellectual arguments as anything more than &amp;quot;bait&amp;quot; which leads to the emotional &amp;quot;hook&amp;quot; of the Ten Commandments. Despite Kirk's claim, this tactic does, in fact, side-step the questions of the atheist. It's a direct attempt to avoid intellectual debate and they freely admit it.&lt;br /&gt;
&lt;br /&gt;
Evidently, reason and evidence are no competition for a good guilt trip. Unfortunately, even their guilt trip is flawed...}}&lt;br /&gt;
:*Kirk, ''&amp;quot;You've eventually got to get to the heart. A surgeon's not gonna spend all his time working on your dandruff when he knows he needs to cut into the heart and get to where the real problem is. And that's what we do when we ask a person if they consider themselves to be a good person. We just deliberately make that turn, and go for the conscience.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=In any real debate, this bait-and-switch tactic - the deliberate avoidance of issues in order to make appeals to emotion - would immediately disqualify them from continuing. While they may be honest by admitting to it, admitting that you've been repeatedly dishonest hardly seems worthy of respect.}}&lt;br /&gt;
&lt;br /&gt;
====Interview 2====&lt;br /&gt;
(20:06 - 22:32)&lt;br /&gt;
The person interviewed (Travis) explains his view that there is no spiritual afterlife and that death is the end. The interviewer asks if he believes in god...&lt;br /&gt;
:*Travis, ''&amp;quot;No, of course not.&amp;quot;'' [cut] ''&amp;quot;Why would you take a religious book and say,'Oh yeah, these have gotta be true, this makes sense' when the people who wrote that book, thousands of years ago, they were just superstitious and they didn't know how the world really worked?&amp;quot;&lt;br /&gt;
:*Interviewer, ''&amp;quot;Would you consider yourself to be a good person?&amp;quot;''&lt;br /&gt;
:*Travis, ''&amp;quot;Yeah, of course I'm a good person.&amp;quot;''&lt;br /&gt;
:*Interviewer, ''&amp;quot;Have you ever told a lie?&amp;quot;''&lt;br /&gt;
:*Travis, ''&amp;quot;No, I've never told a lie. Um, yeah, I mean, who hasn't?&amp;quot;''&lt;br /&gt;
:*Interviewer, ''&amp;quot;What would that make you?&amp;quot;''&lt;br /&gt;
:*Travis, ''&amp;quot;It would make me...'' [laughs] ''It would make me a human being.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Travis agrees to play along with the rest of the test, supplying the expected answers based on the obvious intent of the interviewer. It's clear, however, that he's unconvinced by this painfully obvious attempt to tug at his conscience as he continues to hold that unproven assertions about Biblical morality aren't convincing. He addresses the lack of proof for the interviewers' claims by stating that he does research for papers and doesn't simply explain away data anomalies with ''ad hoc'' explanations.}}&lt;br /&gt;
:*Interviewer, ''&amp;quot;And that's what I'm telling you today. If you research the Bible, the way you do a research paper, and you study the claims that I've given you today, um, you'll find that they're true. '' [cut to a list of specific claims] ''I'm saying that Jesus Christ came, two thousand years ago, he paid the fine, the penalty, it's clear, being a liar, thief and blasphemer, that you've broken god's law and the only way that we can have a relationship with god, now, is through the blood of Christ, through his death and resurrection.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Again, we don't get to see Travis' final response but it seems reasonable to presume that he was not convinced. The Interviewer claimed that research will demonstrate his claims, let's consider them:&lt;br /&gt;
&lt;br /&gt;
# Jesus Christ came, two thousand years ago&lt;br /&gt;
# He paid the fine for sins&lt;br /&gt;
# We needed him to pay this fine&lt;br /&gt;
# His death and resurrection are required to have a relationship with God&lt;br /&gt;
&lt;br /&gt;
The first claim remains unproven. The historicity of Jesus isn't beyond question and even among those who do believe in an historical figure, not all accept that he was the Christ or that a messiah-figure could ever exist. Those foundational claims are assertions which have not been proven and may not be provable.&lt;br /&gt;
&lt;br /&gt;
The final 3 claims are theological assertions that no amount of research can support. Apart from personal revelation or some sort of unambiguous, global revelation, the truth of those claims cannot be supported by evidence.}}&lt;br /&gt;
&lt;br /&gt;
====Interview 3====&lt;br /&gt;
(22:33 - 24:43)&lt;br /&gt;
Kirk interviews a young lady...&lt;br /&gt;
&lt;br /&gt;
:*Girl, ''&amp;quot;We have science that proves that we didn't need that sort of thing to create the Earth. We didn't need, um, a being to come down and touch his finger on the Earth and all these trees sprouted up everywhere and, you know what I'm saying? We have theories, scientific theories, that prove that the Earth came together because of this big cosmos of chemicals and, um, different environments coming together and creating this place. And, over time, it got to the state that it's in now.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=While cosmologists might cringe at that explanation, it's not bad considering this is an unprepared street interview with a layperson. The critical point at the core of her explanation is that we have scientific explanations which demonstrate that a supernatural explanation is not required. Whether her explanation, or any other, is the correct explanation of what actually happened is far less important than the fact the we can have probable, naturalistic explanations of origins.&lt;br /&gt;
&lt;br /&gt;
In the unlikely event that evolutionary theory and big bang cosmology were proven to be completely wrong, that still wouldn't be evidence for the claim that &amp;quot;god did it&amp;quot;. That claim requires its own evidentiary support.&lt;br /&gt;
&lt;br /&gt;
Though the interview is spliced together, Kirk's responses indicate that the girl was giving good answers and addressing critical flaws in his claims...though we don't get to see all of them.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;I hear just what you're saying and I used to think that way for so long..and..like, just my common sense, really does have to say, &amp;quot;Wait a minute, that building is pretty well designed&amp;quot;, but when I look at you... or I look at the, the, the eyeball of my little baby, and I say, &amp;quot;Look at how well and beautifully designed a human being is.&amp;quot; I mean, you can, you can walk, you can talk, you can think, you can come up with these answers all on the fly...the most complicated computers in the world can't do what your eyes can do..in, in two seconds would take it hours to do.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk demonstrates the failings of common sense in the light of critical examination. His continued reliance on the flawed design/designer arguments seem to carry no weight with this girl and he attempts to appeal to her vanity by mentioning how smart she seems and implying that this, somehow, is evidence that she was beautifully designed by an intelligence.}}&lt;br /&gt;
:*Girl, ''&amp;quot;I believe everything on this earth was accidental or created by man, so...&amp;quot;'' [shrugs]&lt;br /&gt;
{{Comment-box1|label=Comment:|text=While this, like the first answer, may not be the technically preferred explanation (natural selection isn't random or accidental) it's clear that this girl wasn't swayed by Kirk's arguments from design or an appeal to her conscience. Kirk's rather flustered response is priceless...}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Well, yeah, I, I know. I, '''I''' think that you were made with a purpose and for an important reason and that, um, we're having this conversation not just by accident and that's what I personally think. And you're a '''really''' nice girl and I appreciate you talking with us and, um, Oh, man, my, my, my heart's, my heart breaks because I want you to know that there's a God and I want you to know that he sent Christ to die for you. And the fact that you want to live...I don't want to die either and the Bible says that Jesus Christ has abolished and destroyed death and brought life and immortality to light, through the Gospel. And so, I so want you to just, try to be honest and open with God and just surrender your life to him and see what happens.&amp;quot;''&lt;br /&gt;
:*Girl, ''&amp;quot;I will definitely think about it.&amp;quot;''&lt;br /&gt;
:*Kirk, ''&amp;quot;Yeah, think about it..&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk's &amp;quot;tools&amp;quot; seem to have failed. A little flattery and one last group of emotional appeals and he's forced to just request that she think about it. He also uses questionable definitions of &amp;quot;abolish&amp;quot; and &amp;quot;destroy,&amp;quot; since in normal usage, he would be saying that there is no longer any death, for anyone. The request that she be &amp;quot;honest&amp;quot; with God is rather insulting; clearly, he's implying that she's being dishonest about her beliefs. Despite this insult, and being so unconvinced as to break our host's heart, she politely agrees to think about it.}}&lt;br /&gt;
&lt;br /&gt;
===Absolute Proof of God===&lt;br /&gt;
(24:44 - 26:07)&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Finally, the big payoff. After contradictory claims about the intellectual veracity of Christianity, Kirk has agreed to provide us with absolute proof of the existence of God.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Sometimes a '''professing''' atheist seems to be so stubborn they just don't want to believe in God. They want absolute proof.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Starting off with a double insult probably isn't the best way to convince someone, but what Kirk's really saying is that some folks simply won't believe based on blind faith.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Well, mister or misses atheist, there '''is''' absolute proof. God says that he will show himself to you personally, if you'll do one thing. Listen to what Jesus said, in the Bible, &amp;quot;He that has my commandments and keeps them, he it is that loves me and he that loves me shall be loved by my father and I will love him and will manifest myself to him.&amp;quot; So here Jesus is saying he will manifest or reveal himself to you, if you will obey his commandments.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk switches theological viewpoints once or twice during this description of the &amp;quot;absolute proof&amp;quot;. First of all, the instructions are to &amp;quot;keep the commandments&amp;quot;...something which the Bible tells us is impossible for anyone other than Jesus. So the direct Biblical method for this &amp;quot;absolute proof&amp;quot; is impossible via self-contradiction.}}&lt;br /&gt;
:*Kirk, ''&amp;quot; Now, does that mean Jesus will, um, appear before your eyes or you'll hear his voice? No. Jesus means that he will demonstrate his reality and his power by changing your heart, if you will obey the gospel.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here we get a redefinition of &amp;quot;manifest&amp;quot;. You won't actually get any empirical evidence of God's existence, you'll just &amp;quot;feel&amp;quot; that it's true or even &amp;quot;know&amp;quot; that it's true, by divine revelation. This hardly qualifies as &amp;quot;absolute proof&amp;quot; in anything more than an esoteric sense.}}&lt;br /&gt;
:*Kirk, ''&amp;quot; Now what does that mean? It means to stop thinking you know everything there is to know and admit that you could be wrong about god.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Again this insulting implication about thinking one knows everything. Atheists don't think they know everything, they're simply convinced that extraordinary claims require extraordinary evidence. Additionally, the verse Kirk read doesn't say anything about claims of ultimate knowledge. This seems to simply be an appeal to ignorance, a request that we stop thinking critically. Finally, most atheists would, and do, admit the possibility of a God, although the likelihood gets increasingly smaller as we learn more about the world. There are some logical disproofs of certain claims about certain gods, but no reasonable atheist holds the view that their own omniscience demonstrates that no god exists.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Listen to your conscience and say, &amp;quot;God, if you're there, I know I've sinned against you, please forgive me. Change my heart, make me the person that you want me to be, and this day I commit to trust and obey Jesus Christ, who died to save me.&amp;quot; If you'll do that, God promises to show himself to you. Now, either that's true or it isn't. &amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Agreed. Unfortunately, many atheists are former Christians. Many others have sincerely and earnestly attempted this prayer and not achieved the sort of &amp;quot;absolute proof&amp;quot; Kirk promises. Objections like these are met with ad hoc hypotheses like, &amp;quot;You weren't really serious&amp;quot; or other claims which place the source of the failure on the individual - because God can't possibly be at fault. However that means his 'evidence' basicaly boils down to 'If you believe with your whole heart that God exists, then God will make you believe in your heart that he exists.' Additionally the [[argument from inconsistent revelations]] holds that vastly divergent and contradictory claims of revealed knowledge about God, demonstrate that none of these claims can be considered reliable.&lt;br /&gt;
&lt;br /&gt;
Revelation, as Thomas Paine pointed out, ''&amp;quot;... is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it.&amp;quot;''}}&lt;br /&gt;
&lt;br /&gt;
===Conclusion===&lt;br /&gt;
(26:09 - 26:37)&lt;br /&gt;
:*Kirk, ''&amp;quot;So, in conclusion, we've been talking about how to share your faith with an atheist...and you do it the same way you'd share your faith with anyone else. Remember, the atheist is your friend, not your enemy. Don't argue with him, simply help him to see that he's really an agnostic, a person who doesn't know if there's a god...and then, help him, by showing him that in his heart, he knows that he's done wrong, that he needs God's forgiveness and you do that by swinging to the conscience with the Ten Commandments.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Again we have this fundamental misperception about atheism and agnosticism and the implication that neither position is &amp;quot;true&amp;quot;, as the atheist, deep-down, knows that he's a sinner who needs to be forgiven. We have a final instruction to avoid intellectual discussions and opt for emotional appeals, despite their initial claim that atheism is counter-intellectual and requires more faith than belief in a god.&lt;br /&gt;
&lt;br /&gt;
After watching the entire program, however, there wasn't a single piece of evidence presented on the core subject: the knowledge that we are sinners who definitely need salvation.&lt;br /&gt;
&lt;br /&gt;
They've offered flawed arguments from design in an attempt to prove that God exists, but even if those arguments were valid and did demonstrate that a God exists, it doesn't mean that the God they're talking about exists. There was no evidence to support the idea that the Christian God is the true god and no evidence that the concepts of [[sin]], [[hell]], [[heaven]] or [[salvation]] are true.}}&lt;br /&gt;
====Apologetics are bait====&lt;br /&gt;
(26:38 - 26:54)&lt;br /&gt;
:*Ray, ''&amp;quot;Apologetics are like bait. Now if you go fishing with bait and no hook, you're not going to get any fish. You may get some fat, happy fish that get away, but if you want to be effective you use the bait to disguise the hook. When the fish come around, you pull the hook in. The bait is apologetical argument, you use different bait for different people, or different fish...&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here they again admit to intentional dishonesty and clearly admit that the intellectual arguments are only there to draw the &amp;quot;fish&amp;quot; in so that you can make an emotional appeal.}}&lt;br /&gt;
====10 Commandments are the hook====&lt;br /&gt;
(26:55 - 27:10)&lt;br /&gt;
:*Ray, ''&amp;quot;The hook is God's law, that is the Ten Commandments.&amp;quot;''&lt;br /&gt;
:*Kirk, ''&amp;quot;That's right, because everybody '''knows''', when you bring out those commandments, that they've, that they've violated them, that they've broken them and that they're going to need God's forgiveness on the day of judgment. And it's a good, strong hook that we should never fail to use when we're sharing our faith.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This emotional &amp;quot;hook&amp;quot; is simply an unfounded assertion. While everyone will likely admit to violating some of the Ten Commandments, only those who recognize the authority of the Bible would agree with the concepts of &amp;quot;needing forgiveness&amp;quot; and &amp;quot;day of judgment.&amp;quot; These premises are simply assumed throughout the program and never supported as anything other than an [[a priori]] truth.&lt;br /&gt;
&lt;br /&gt;
The truth shouldn't require a bait-and-switch tactic. The truth shouldn't require dishonesty, emotional appeals and guilt trips. The truth shouldn't be immune from critical examination, it should be '''revealed''' by it. Ray and Kirk have presented an impassioned appeal based on poor definitions, false assumptions, unproven premises, flawed arguments, dishonesty and misconceptions about atheism, agnosticism and evolutionary theory.&lt;br /&gt;
&lt;br /&gt;
While this episode may appeal to its intended audience (evangelical believers), the methods and &amp;quot;tools&amp;quot; presented are no more convincing than they were during the first two-thousand years. In the end, this entire episode amounts to; &amp;quot;Believe in Jesus or you're going to hell when you die.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
====Stuff to buy====&lt;br /&gt;
(27:11 - 27:45)&lt;br /&gt;
This episode concludes with information on how to purchase various books and training tools from their ministry.&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://video.google.com/videoplay?docid=-5479410612081345878&amp;amp;q=way+of+the+master Google Video]&lt;br /&gt;
&lt;br /&gt;
{{wayofthemaster}}&lt;br /&gt;
&lt;br /&gt;
[[Category: Christian shows]]&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=The_Beauty_of_a_Broken_Spirit%E2%80%94Atheism_(Way_of_the_Master)</id>
		<title>The Beauty of a Broken Spirit—Atheism (Way of the Master)</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=The_Beauty_of_a_Broken_Spirit%E2%80%94Atheism_(Way_of_the_Master)"/>
				<updated>2007-04-20T18:59:19Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: /* Order equals Design */&lt;/p&gt;
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&lt;div&gt;[[Image:Raybanana.jpg|thumb|300px|right|[[Ray Comfort]] presents the [[banana argument]]]][[The Beauty of a Broken Spirit-Atheism (Way of the Master)|The Beauty of a Broken Spirit-Atheism]] is the title of the seventh episode from season one of [[Way of the Master]].&lt;br /&gt;
&lt;br /&gt;
==Episode Synopsis==&lt;br /&gt;
This episode specifically addresses [[atheism]] and [[agnosticism]], providing sample tactics [[Christian]]s can use when witnessing to non-believers. [[Ray Comfort|Ray]] and [[Kirk Cameron|Kirk]] discuss Kirk's claim that he was once a &amp;quot;devout&amp;quot; atheist, provide several [[arguments from design]] and demonstrate the &amp;quot;atheist test&amp;quot; in action.&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray and Kirk use a narrow, incomplete definition of atheism to argue that there are no atheists, only &amp;quot;professed atheists&amp;quot; who are actually agnostics. This idea, echoed in Ray's book ''&amp;quot;God doesn't believe in atheists&amp;quot;'' demonstrates a gross conceptual error regarding philosophical positions like atheism and agnosticism and serves as nothing more than a straw man. Completely avoiding epistemological questions of belief and knowledge, they rely on a number of hidden premises to prop up analogies which support intelligent design. This episode:&lt;br /&gt;
* contains numerous, insulting claims about atheism and intellectualism&lt;br /&gt;
* completely misrepresents, by way of analogy, evolutionary theory&lt;br /&gt;
* presents several, anecdotal, arguments from design to support &amp;quot;common sense&amp;quot; conclusions over empirical evidence&lt;br /&gt;
* encourages the use of &amp;quot;emotional&amp;quot; arguments over &amp;quot;intellectual&amp;quot; arguments&lt;br /&gt;
* misquotes and misrepresents famous figures }}&lt;br /&gt;
&lt;br /&gt;
==Episode Walkthrough==&lt;br /&gt;
===Introduction===&lt;br /&gt;
====About this Episode====&lt;br /&gt;
(00:00 - 00:40)&lt;br /&gt;
:* Kirk begins by asking, ''&amp;quot;Who do you know who isn't saved?&amp;quot;'' After inserting possible answers, including close relatives, he asks the viewer to ''&amp;quot;think of their terrible fate if they die, without Christ&amp;quot;''. Convinced that the viewer really wants to share their faith with these non-believers, he explains that the purpose of this episode is to provide them with the tools they need to overcome fear and know exactly what to say.&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk begins with an [[appeal to emotion]]. The concepts of damnation and [[salvation]] are simply asserted, without justification, and the viewer feels compelled to learn these &amp;quot;tools&amp;quot; in order to prevent the damnation of someone they care about. While this isn't a true [[logical fallacy]] (because the viewer is likely to accept this premise, a priori) it does represent the tendency to obscure the questionable nature of the premises by &amp;quot;tugging on the heart strings&amp;quot; of the audience.}}&lt;br /&gt;
(00:40 - 01:10)&lt;br /&gt;
:* Opening Titles&lt;br /&gt;
&lt;br /&gt;
====About Atheism====&lt;br /&gt;
(01:10 - 01:35)&lt;br /&gt;
:* A non-believer responds to the question, &amp;quot;Do you believe in God?&amp;quot; with...&lt;br /&gt;
:: ''&amp;quot;My next question would be, or my next concern would be, um, whether you believe in God or not. And the fact that someone tells me he's there and I can't see him, can't smell him, can't touch him, can't feel him ever, I mean, how are you supposed to believe that and base your life around that if you don't have that belief.&amp;quot;''&lt;br /&gt;
(01:36 - 01:56)&lt;br /&gt;
:* Ray begins by stating, ''&amp;quot;If you get a dictionary and look up the word atheism, you'll find it says it's the belief that there's no God.&amp;quot; ''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Depending on the dictionary you grab, you might also find an entry declaring that atheism is synonymous with immorality. Dictionary definitions are useful, but when considering complex, philosophical topics, they often portray an over-simplified explanation.&lt;br /&gt;
&lt;br /&gt;
If you get a dictionary and look up the word atheism, you're also likely to find an entry defining it as the 'lack' of belief in a god/gods/God. Ray selects a particular definition, representing one possible take on [[strong atheism]] and uses a distortion of this definition as a [[straw man]] attack on atheism.}}&lt;br /&gt;
:* Ray continues with, ''&amp;quot;According to TV Guide, a number of years ago, 96% of Americans actually believe in God's existence. Which means there's 4% that don't, which equates to something like 10 million atheists in the United States.&amp;quot;''&lt;br /&gt;
&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray has opted to use an outdated, unscholarly survey in order to unjustly inflate the significance of his position. More current statistics, from more reputable sources (see: http://adherents.com/rel_USA.html) show that nearly 14% of Americans identify as non-religious or secular.&lt;br /&gt;
&lt;br /&gt;
Additionally, this is a veiled example of the [[argumentum ad populum]]. Ray doesn't actually assert that the fact that so many people believe in the existence of a God is evidence that he exists, but the implication is there.}}&lt;br /&gt;
&lt;br /&gt;
====Kirk as a former atheist====&lt;br /&gt;
(01:56 - 02:28)&lt;br /&gt;
:* Ray asks Kirk, ''&amp;quot;[[I used to be an atheist|Didn't you used to be an atheist?]]&amp;quot;''&lt;br /&gt;
:* Kirk responds, ''&amp;quot;Yeah, I did. I used to be a devout atheist and that sounds a little strange but I was committed to my belief that God didn't exist. And this really wasn't based on anything other than what I had learned in school. I thought that evolution was responsible for everything that's around and that God was something that people just invented in their minds as an emotional crutch or as some sort of an answer to the questions that they couldn't figure out themselves. And I've since learned that when you really look at the evidence, the truth is, it takes more faith to be an atheist than it does to believe in God, you've really gotta ignore the facts.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk, essentially, admits that his atheism was without basis. Rather than holding rational views supported by evidence and questioning views which lack evidentiary support, he made assumptions based on a limited understanding of evolution and religion. In an interview with Ray Comfort on the [[Hellbound Alleee]] program, Ray stated that Kirk's epiphany was &amp;quot;what if I'm wrong&amp;quot;. A simplified version of [[Pascal's Wager]], which is an argument for belief when &amp;quot;real&amp;quot; evidence is insufficient, this &amp;quot;epiphany&amp;quot; demonstrates that Kirk's current belief is just as unfounded as his previous one.&lt;br /&gt;
&lt;br /&gt;
Kirk sets himself up as a living straw man in order to support his claim that it takes more [[faith]] to be an [[atheist]] than it does to believe in god (see: [[Atheism is based on faith]]). Asserting that one must really &amp;quot;ignore the facts&amp;quot;, he lays the groundwork for Ray's claim that belief in God is more intellectual than disbelief.}}&lt;br /&gt;
(02:28 - 02:34)&lt;br /&gt;
:* Ray says, ''&amp;quot;It's funny how we equate the word atheism with intellectual when it's the exact opposite.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This is one of many appeals to emotion or vanity, designed to make the believer feel intellectually superior for recognizing the &amp;quot;ultimate truth&amp;quot;. It's a subtle attempt to shift the [[burden of proof]], at least in the mind of the believer, setting up their beliefs as truths which must be disproved instead of claims which must be proven.}}&lt;br /&gt;
&lt;br /&gt;
===Arguments===&lt;br /&gt;
====The Soda Can====&lt;br /&gt;
(02:35 - 03:29)&lt;br /&gt;
[[Image:soda1.jpg|thumb|right|Created in his image?]]&lt;br /&gt;
:* Ray says, ''&amp;quot;Kirk, I have an intellectually stimulating theory. It's my theory of where the soda can may have come from. Billions of years ago, there was a big bang in space. Nobody knows what caused the big bang, it just happened. And from this bang issued this huge rock, on top of the rock was found a sweet, brown bubbly substance. And over millions of years, aluminum crept up the side, formed itself with a can and a lid and then a tab. And then millions of years later, red paint, blue paint, white paint fell from the sky and formed itself into the words '12 fluid ounces - Do not litter'.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|rmargin=225px|text=Ray's analogy fails on many levels. His &amp;quot;intellectually stimulating theory&amp;quot; isn't a [[theory]] at all; it's an [[hypothesis]]. Unlike Ray's example, scientists don't just &amp;quot;dream up&amp;quot; an explanation and run with it. The scientific path from hypothesis to theory includes observations, testing, [[falsification]] and [[peer review]]. Additionally, his analogy is a combined theory of [[cosmology]], [[abiogenesis]], and [[evolution]], which is not directly analogous to the current state of the scientific theories he's challenging.&lt;br /&gt;
&lt;br /&gt;
While Ray may not recognize the various faults of his analogy, he does recognize that it's absurd and immediately points this out. Unfortunately, he doesn't seem to recognize why it's absurd and why this is an incredibly weak objection to evolutionary theory.}}&lt;br /&gt;
:* Continuing, ''&amp;quot;You're saying, 'What are you doing, you're insulting my intellect' - and so I am. Because we know, if the can is made there must be a maker. If it's designed there must be a designer. To believe the soda can happened by chance is to move into an intellectual-free zone... is to have an echo when you think... is to have brain liposuction.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|rmargin=225px|text=Ray is correct to point out that designed things must have a designer. However, this is a [[tautology]]. He's making a circular [[argument from design]] by asserting that human beings (by analogy to a soda can) must have a designer because they ''appear'' designed. While his argument is incomplete, the implications are riddled with hidden premises about the nature of design and potential designers. He uses this &amp;quot;common sense&amp;quot; argument as a foundation for his belief that humans were designed by God.&lt;br /&gt;
&lt;br /&gt;
The argument fails to recognize that the ''appearance'' of design doesn't necessarily require an intelligent designer. Additionally, his argument rests on a misrepresentation of &amp;quot;chance&amp;quot; as it relates to evolutionary theory. While random mutations are essential to evolutionary theory, the governing &amp;quot;designer&amp;quot; of evolution is [[natural selection]] which is about as far removed from &amp;quot;blind chance&amp;quot; as possible.&lt;br /&gt;
&lt;br /&gt;
Finally, Ray makes some insulting appeals to vanity by implying that acceptance of evolutionary theory is somehow an exercise which requires one to turn off their brain. While belief in Ray's example of a soda can forming by blind chance may require &amp;quot;brain-liposuction&amp;quot;, his example is a [[straw man]] which doesn't accurately represent evolutionary theory.}}&lt;br /&gt;
&lt;br /&gt;
====The Banana Argument====&lt;br /&gt;
(03:31 - 04:34)&lt;br /&gt;
:* Ray holds up a banana and continues with, ''&amp;quot;Behold, the atheists' nightmare. Now if you study a well-made banana, you'll find, on the far side, there are 3 ridges. On the close side, two ridges. If you get your hand ready to grip a banana, you'll find on the far side there are three grooves, on the close side, two grooves. The banana and the hand are perfectly made, one for the other. You'll find the maker of the banana, Almighty God, has made it with a non-slip surface. It has outward indicators of inward contents - green, too early - yellow, just right - black, too late. Now if you go to the top of the banana, you'll find, as with the soda can makers have placed a tab at the top, so God has placed a tab at the top. When you pull the tab, the contents don't squirt in your face. You'll find a wrapper which is biodegradable, has perforations. Notice how gracefully it sits over the human hand. Notice it has a point at the top for ease of entry. It's just the right shape for the human mouth. It's chewy, easy to digest and its even curved toward the face to make the whole process so much easier. Seriously, Kirk, the whole of creation testifies to the genius of God's creation.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This argument drew so much attention (and ridicule) that an entire entry has been devoted to the [[banana argument]].}}&lt;br /&gt;
&lt;br /&gt;
====The Human Eye====&lt;br /&gt;
(04:35 - 04:50)&lt;br /&gt;
:* Kirk uses the common example of the complexity of the human eye to support the idea of an intelligent designer.&lt;br /&gt;
====Charles Darwin====&lt;br /&gt;
(04:51 - 05:11)&lt;br /&gt;
:* Kirk says, ''&amp;quot;...even Charles Darwin, himself, said&amp;quot;''&lt;br /&gt;
:: ''&amp;quot;To suppose that the eye could have been formed by natural selection, seems, I freely confess, absurd in the highest degree.&amp;quot;''&lt;br /&gt;
:: -Charles Darwin&lt;br /&gt;
:* Kirk's assessment of this Darwin quote is, ''&amp;quot;Even the, uh, creator of the theory of evolution says it just goes against my common sense and logic.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This is a prime example of [[quote mining]]. The quotation from Darwin is incomplete and the entire section reads...&lt;br /&gt;
&lt;br /&gt;
:''&amp;quot;To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of Spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest degree. When it was first said that the sun stood still and the world turned round, the common sense of mankind declared the doctrine false; '''but the old saying of Vox populi, vox Dei (&amp;quot;the voice of the people is the voice of God &amp;quot;), as every philosopher knows, cannot be trusted in science. Reason tells me, that if numerous gradations from a simple and imperfect eye to one complex and perfect can be shown to exist, each grade being useful to its possessor, as is certain the case; if further, the eye ever varies and the variations be inherited, as is likewise certainly the case; and if such variations should be useful to any animal under changing conditions of life, then the difficulty of believing that a perfect and complex eye could be formed by natural selection, should not be considered as subversive of the theory.&amp;quot;'''''&lt;br /&gt;
&lt;br /&gt;
Darwin, after admitting that the idea contradicts common sense, points out that common sense is not a reliable foil within the scope of scientific investigation and that if we can demonstrate gradual changes from a simple eye to a complex eye, his theory holds despite objections from &amp;quot;common sense&amp;quot;. Darwin goes on to provide examples of the variety of eyes which exist in nature. Beginning with simple, light-sensitive cells and advancing through creatures with primitive lenses, irises he marches through a series of examples demonstrating the exact sort of gradations he hypothesized.}}&lt;br /&gt;
====Albert Einstein====&lt;br /&gt;
(05:12 - 05:27)&lt;br /&gt;
:* Ray, ''&amp;quot;And some of these guys that we think were atheists weren't actually atheists. I mean, Einstein wasn't an atheist, he, he objected when atheists used him to, to say that atheism was a genuine thing. I mean, Einstein believed in the existence of God and even Darwin did.&amp;quot;''&lt;br /&gt;
&lt;br /&gt;
{{Comment-box1|label=Comment:|text=IronChariots has been unable to find any reference of [[Albert Einstein]] objecting to any atheistic reference to him or his work. Ray's comment that Einstein believed in God is more than a little dishonest.  For specific quotes on Einstein's religion, visit [[Albert Einstein|his page]].&lt;br /&gt;
&lt;br /&gt;
Einstein's stated beliefs, while they do include ''some'' concept of God, hardly represent the sort of god-concept that Ray Comfort is implying. If anything, his opinions are more in line with the deists and freethinkers of the 19th century.&lt;br /&gt;
&lt;br /&gt;
With regard to [[Charles Darwin]], we're presented with a very similar situation. Darwin's autobiography clearly demonstrates his rejection of Christianity as well as the specific arguments and evidence which lead him to identify himself as an agnostic.&lt;br /&gt;
&lt;br /&gt;
Ray, quickly tries to imply that Einstein and Darwin were believers as an [[argument from authority]], yet their own quotes clearly show that if they maintained any notion of God, it was vastly different from the sort of God being argued for in this series. As with any fallacious argument from authority, the personal beliefs of Einstein, Darwin or any other person has no bearing on the truth of the situation and carries no weight outside of their recognized fields.&lt;br /&gt;
&lt;br /&gt;
This blatant misrepresentation of Darwin, the second in the past few minutes, demonstrates either a lack of scholarship or intentional dishonesty. Neither Einstein's nor Darwin's ideas about God mesh with Ray's &amp;quot;intelligent designer&amp;quot;-god and claiming that Darwin, the &amp;quot;creator of the theory of evolution&amp;quot; (as Kirk phrased it) would support Ray's notions about God is laughable.}}&lt;br /&gt;
&lt;br /&gt;
===Proving God Exists===&lt;br /&gt;
(5:27 - 7:58)&lt;br /&gt;
Ray and Kirk promise to teach the user how to &amp;quot;prove the existence of god&amp;quot; and &amp;quot;make an atheist backslide.&amp;quot; They go on to provide several versions of the same argument from design:&lt;br /&gt;
====Building/Builder====&lt;br /&gt;
:*Ray, ''&amp;quot;When I look at a building, how can I know there was a builder? Can't see him, hear him, touch him, taste him or smell him, so how can I know there was a builder? Well, the building is absolute proof there was a builder. I couldn't want better proof that there was a builder than to have the building as evidence.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=As is the case with nearly all of Ray's examples, this analogy fails for a number of reasons. In reality, we understand that a building had a builder because we have a mountain of evidence that supports the notion that buildings are designed and built by intelligent human beings and absolutely no evidence that they occur naturally. This distinction between &amp;quot;naturally occurring&amp;quot; and &amp;quot;intelligently designed&amp;quot;, or &amp;quot;How do we recognize design?&amp;quot;/&amp;quot;How do we distinguish between design and the appearance of design?&amp;quot; is the true question that Ray continually avoids.&lt;br /&gt;
&lt;br /&gt;
In the case of living things, we have an enormous amount of evidence that they are natural occurring and absolutely no evidence that living things were intelligently designed. The appearance of design is adequately explained by the filter of natural selection acting on slight modifications over long periods. Each of Ray's arguments '''assumes''', in the premise, the very thing he's trying to prove. This sort of [[circular reasoning]] is a logical fallacy which cripples each of his examples.}}&lt;br /&gt;
:*Ray, ''&amp;quot;I don't need faith to believe in a builder, all I need is eyes that can see and a brain that works.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Yet another example of Ray's implication that only a moron or fool would fail to recognize the obvious truth of his claims.}}&lt;br /&gt;
====Painting/Painter====&lt;br /&gt;
:*Ray, ''&amp;quot;Now the same deep, rich, scientific principle works with paintings and painters.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This &amp;quot;deep, rich, scientific&amp;quot; principle is none of the above. It is a tautology which explains nothing and serves as rhetoric to support a particular position. Saying that a painting requires a painter is like saying that a gift must be free. It's true by definition and in the case of all of Ray's examples (build-ing/er, paint-ing/er, Creat-ion/or), obvious by examining root words.}}&lt;br /&gt;
:*Ray continues by repeating the building argument for paintings.&lt;br /&gt;
====Creation/Creator====&lt;br /&gt;
:*Ray, ''&amp;quot;...and the same principle works with God. When I look at Creation how can I know there was a creator? Well, creation is absolute proof there was a creator.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray is absolutely correct. Unfortunately, we're not talking about &amp;quot;Creation&amp;quot;, we're talking about existence, the universe, nature, the cosmos, everything or any of a number of terms which don't make the circular mistake of including a claim about their reason for existing in their name. By labeling everything as &amp;quot;Creation&amp;quot;, he is, again, assuming in the premise the very thing he's trying to prove. This argument is another tautology and the hidden premise renders it logically unsound.}}&lt;br /&gt;
:*Ray, ''&amp;quot;I don't need faith to believe in a creator, all I need is eyes that can see and a brain that works.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray's 'if you're not stupid, you'll believe this'-mantra continues.}}&lt;br /&gt;
:*Ray attempts to justify his position with a passage from the [[Bible]]:&lt;br /&gt;
::* ''&amp;quot;For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and God-head; so that they are without excuse.&amp;quot;'' - Romans 1:20&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray's position, and his claim that you'd have to be a moron not to recognize the truth of it, are supported by this passage. Unfortunately, for Ray, a tautology and insult from the Bible isn't going to carry any more weight or be any more logically sound to a critical thinker than when Ray says it himself.}}&lt;br /&gt;
&lt;br /&gt;
====Well-made Car====&lt;br /&gt;
:*Kirk, ''&amp;quot;It's obvious that a building can't build itself, it has to have a builder. A painting can't paint itself, it has to have a painter and the same with a car...&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk adds a slightly new twist to the discussion, adding a [[false dichotomy]] to the analogies. His implication is that there are only two options: an intelligent designer or spontaneous, self-creation. This completely ignores or misrepresents evolutionary theory and relies on the common sense rejection of &amp;quot;self creation&amp;quot; to prop-up his implications about an intelligent designer.}}&lt;br /&gt;
:*Kirk continues his explanation, by demonstrating the properties of a &amp;quot;well-made automobile&amp;quot;: nice body, steering wheel, horn, windshield, windshield wipers, and &amp;quot;squirters&amp;quot; (to wash the bugs off the windshield).&lt;br /&gt;
{{Comment-box1|label=Comment:|text=It's worth noting that many cars which might not be considered &amp;quot;well-made&amp;quot; also have those features. However, the important objection to this argument is that, like all of the other examples, it isn't the features or complexity of the automobile which convince us that it had a designer. We're convinced that this car was designed because we have vast quantities of reliable, empirical evidence to support the notion that the car was designed and absolutely no examples of &amp;quot;naturally occurring&amp;quot; cars.&lt;br /&gt;
&lt;br /&gt;
We can investigate and discover the manufacturer of that car, the designer, the history of this car, the history of similar cars, the variety of designs, how various features were invented, the successes and failures of the design process...it's this mass of evidence in conjunction with the lack of incidents of &amp;quot;spontaneous car generation&amp;quot; which assure us that this car was not only designed, but designed by an intelligent, human mind.}}&lt;br /&gt;
&lt;br /&gt;
====Human Body====&lt;br /&gt;
:*Kirk extends his car analogy to the human body, ''&amp;quot;...think of the well-made human being. We have a body. Our mind and our will is like a steering wheel. We have windshields [cornea], we have windshield wipers [eyelids], we even have squirters [tear ducts] to lubricate the eye. Think of it! Everything about us has been made with purpose in mind.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=The appearance of design is a natural conclusion from our interpretation of purpose. Kirk transposes cause and effect in comparing the human body to a car and in commenting on the purpose of our features in relation to design.&lt;br /&gt;
&lt;br /&gt;
Humans and the natural world have, obviously, been around much longer than cars. It should come as little surprise that the inventors of the features of a car drew inspiration from the world around them - that's what inventors do, they try to improve on nature...to come up with new and better solutions to common problems.&lt;br /&gt;
&lt;br /&gt;
Those common problems also control and define the process of natural selection. Consider the common problem of finding food. A creature who can sense its prey, by sight - even simple cells that only detect variations in light - has a distinct advantage to solving this problem compared to one who is blind. The same is true for other senses and features. Those with the slight benefit have an advantage which can translate into more opportunities to pass on this trait to offspring. Each of these developed features has a benefit which can be viewed as a &amp;quot;purpose&amp;quot; but it's not a true purpose as there's no evidence to imply that these were the result of conscious forethought (creatures don't &amp;quot;will&amp;quot; themselves to develop eyes).}}&lt;br /&gt;
:*Kirk continues with, ''&amp;quot;Is it really intelligent to say that this car has no maker, that it just 'happened'? How much less intelligent is it to say that the human body has no maker and there is no designer?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk's analogy, again, misrepresents evolutionary theory and here we have yet another example of how &amp;quot;smart&amp;quot; you'd be to accept these arguments and how foolish and unintelligent you must be to reject them. Curiously, the bulk of their arguments ''for'' the existence of God are actually arguments ''against'' their inaccurate view of evolutionary theory. In addition to this program, they have an entire episode devoted to evolution. }}&lt;br /&gt;
====Order equals Design====&lt;br /&gt;
(8:00 - 9:00)&lt;br /&gt;
Ray relates a story about an avocado tree in his back yard which continually dropped leaves.&lt;br /&gt;
:*Ray, ''&amp;quot;I looked down and I saw that there were seven leaves on the ground, so I bent down and I put them in a straight line, went into my office and sat down and waited for my wife to come in and say what I thought she'd say. It was very predictable. She walked in, sat down and said, &amp;quot;Why did you put those leaves like that, for?&amp;quot; See, there was no way her reasoning mind could believe that seven leaves fell off the avocado tree and fell into a [sound effect] straight line of seven leaves. She knew that an intelligent mind, mine, had put them there.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=It is reasonable, given the example, for his wife to presume that he placed those leaves in a straight line, but Ray's implication is that order necessarily indicates [[intelligent design]], and this simply isn't true. It's possible, though unlikely, that those leaves could have fallen and been arranged in a straight line by [[natural laws]]. Our assumption that their pattern was the result of intelligence is based on our experience with similar situations and an understanding of the [[laws of physics]].&lt;br /&gt;
&lt;br /&gt;
What if we were to find a large, nearly circular void in an area filled with leaves? Is this the result of some intelligence which intentionally formed the circle or could it be the result of a helicopter taking off from that location? Only by analyzing the available evidence can we determine what the most reasonable explanation is - though we may never be certain.&lt;br /&gt;
&lt;br /&gt;
Our minds are very good at spotting patterns. So good, in fact, that we often see patterns where none exist. It's very common to confuse correlation with causation, transpose cause and effect or confuse apparent design with actual design. One fine example of this confusion and our ability to see an apparent design and overlay an intelligent cause or purpose is the [[Face on Mars]].  The term for this phenomenon is [[pareidolia]].}}&lt;br /&gt;
&lt;br /&gt;
:*Ray continues, ''&amp;quot;And when you look at creation, we see order throughout the whole of creation. From the atom through the universe, the flowers, the birds, the trees, the sun, the moon, the stars, everything has order to it.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Order does not always require an intelligence behind it. In caves stalagmites may apear very orderly, or designed, but they are known to be nothing more than the natural effect of mineral rich water dripping from the ceiling leaving behind debris. There is no reason to believe that a sculptor is the cause of the beautifull rock formations.&lt;br /&gt;
&lt;br /&gt;
One aspect of our ability to be confused by the appearance of design involves our rather anthropocentric world view. It's relatively easy to look at the universe as if it were designed ''for'' humans, yet this presupposes an intended purpose...the very thing these claims seek to prove. Viewing the universe objectively, in the light of scientific investigation, it becomes clear that everything that exists is the logical result of natural laws. In other words, the universe wasn't made to &amp;quot;fit&amp;quot; humans, humans &amp;quot;fit&amp;quot; into the universe.&lt;br /&gt;
&lt;br /&gt;
This view can be uncomfortable for those who wish to believe that humans are the central reason for the existence of the universe. However, the vast majority of scientific evidence backs up this view. Currently, we know of only one planet which is capable of sustaining human life and it wasn't always capable of doing this. Most (99.999...%) or the universe appears to be inhospitable or deadly to humans. Ray's statement, though vague, is an example of the [[anthropic principle]], as it pertains to the [[cosmological argument]].}}&lt;br /&gt;
&lt;br /&gt;
===Disproving Atheism===&lt;br /&gt;
(9:00 - 12:18)&lt;br /&gt;
====Omniscience====&lt;br /&gt;
:*Kirk, ''&amp;quot;Let's look at it from a different angle. If I say to you, &amp;quot;There is no god&amp;quot;, that's called an absolute statement. In order for me to make an absolute statement, and be right, I have to have absolute knowledge. I have to know everything about that subject.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk is correct, if we accept that a claim of [[knowledge]] requires absolute certainty. However, we often make claims of knowledge that don't require absolute certainty. Within [[epistemology]] there is a definition of knowledge as &amp;quot;justified true belief&amp;quot;, which stems from the realization that certainty is unattainable outside of the knowledge that we are able to think.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Let me give you an example of another absolute statement. If I say to you, &amp;quot;There is no gold in China&amp;quot;...in order for that to be true, I have to know everything about China. I have to know what's under every rock, I have to know what's inside of every rock, inside every jewelry store and what's inside every Chinese person's mouth to see if there's any gold in there. In a filling. In a stone. In a ring. I have to have all knowledge of China to make that absolute statement that there's no gold.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk is, again, correct - if we accept his definitions. However, he's building a case that is, essentially, a straw man. Atheism is the lack of belief in a god or the belief that there is no god, it isn't a claim of absolute knowledge that no god exists. A more accurate analogy than &amp;quot;There is no gold in China&amp;quot; would be &amp;quot;The claim that there is gold in china is unproven.&amp;quot; It is still an emotionally misleading analogy, however, since even without specific knowledge of an example of gold in China, we can be pretty certain there is some. A fairer analogy might be phrased, e.g., to claim &amp;quot;there is no coelocanth in China,&amp;quot; or &amp;quot;there is no living Tyrannosaurus rex in China,&amp;quot; using things that are physically possible to exist in China, but for which there is no evidence.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;However, if I want to make the statement, &amp;quot;There is gold in China&amp;quot;, I don't have to have all knowledge of China, I just have to have a little knowledge. I just need to see one person's gold filling. I have to see one piece of gold and I can say, with confidence, &amp;quot;There is gold in China.&amp;quot; So, for a person to say there is no god, to make that absolute statement, they have to have all knowledge or be omniscient...and nobody is.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=In this quote, Kirk's argument about absolute knowledge begins to take shape as an analogy that atheism is irrational and theism is rational. All of his examples of knowledge which would be sufficient to prove that gold exists in China are fine, yet when we transfer this analogy to &amp;quot;There is a god&amp;quot;, we find that the evidence which supports this claim is still missing. Where is the &amp;quot;absolute proof&amp;quot; of the existence of god which would support his claim? And, if such clear, absolute proof existed, would there be any debate?}}&lt;br /&gt;
=====Thomas Edison=====&lt;br /&gt;
:*Kirk, ''&amp;quot;Even the brilliant scientist, Thomas Edison, said, &amp;quot;We do not know one millionth of one percent about anything.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=For more on [[Thomas Edison]], including his views on religion, visit [[Thomas Edison|his page]]}}&lt;br /&gt;
=====The Atheist Test=====&lt;br /&gt;
Ray introduces us to the &amp;quot;atheist test&amp;quot; which begins with two questions:&lt;br /&gt;
#&amp;quot;Could you please tell me how many pieces of sand are on the combined islands of Hawaii?&amp;quot;&lt;br /&gt;
#&amp;quot;Could you please tell me how many hairs are on the back of a fully-grown, male Tibetan yak?&amp;quot;&lt;br /&gt;
:*Ray, ''&amp;quot;Now these are necessary, these questions, because there are some people who think they know everything. God used a similar principle with Job. He asked Job seventy questions, one after the other, until, in essence, Job laid his hand upon his mouth and said, &amp;quot;Boy I hardly know anything.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray continues Kirk's argument which misrepresents atheism as an untenable position which requires omniscience.}}&lt;br /&gt;
:*Ray, ''&amp;quot;So, here is the test. Let's say this circle'' [circle graphic appears on screen] ''represents all the knowledge in the known universe. Someone who is omniscient, who has all knowledge, knows everything about everything. They know how many hairs are on every head, every thought of every heart, every atom is splayed before them, all history is before their eyes. They know all about the secret love life of the fleas on the back of Napoleon's great-grandmother's black cat. They're omniscient, they know everything.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Let's say, mister professing atheist, that you know an incredible one percent of all the knowledge in the universe. Is it possible, in the ninety-nine percent of the knowledge you haven't yet come across, there is ample evidence to prove that god exists?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=While Ray and Kirk have, on many occasions, insulted atheists by implying that one must be unintelligent to hold such a position, they've now progressed to implicitly asserting that atheists don't exist. By referring to atheists as &amp;quot;professing atheists&amp;quot;, they're implying that atheists are lying or mistaken about their position. Fortunately, Ray and Kirk aren't definitional authorities on atheism and agnosticism and their continued misrepresentations of both positions demonstrate that they lack sufficient understanding to be producing an entire program which addresses those positions.}}&lt;br /&gt;
:*Ray claims the reasonable atheist is forced to say, ''&amp;quot;Well, it is possible that, in the knowledge I haven't yet come across, there's ample evidence to prove that god does exist.&amp;quot;'' and ''&amp;quot;With the limited knowledge I have, at present, I've come to the conclusion there's no god, but I really don't know.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray is correct, and this is a much better representation of the atheist's position. By continually arguing against an inaccurate, straw man, representation of strong atheism, they've built a case which has no basis in reality.&lt;br /&gt;
&lt;br /&gt;
It's worth noting that the conclusions Ray asserts one must logically reach with regard to god, also apply to any similar claim. It's possible that there's ample evidence to prove god, or fairies, or unicorns, or aliens, or ghosts, or ESP, or any number of other claims. Ray conveniently ignores this fact, hoping that one won't notice that his argument for god is hollow.&lt;br /&gt;
&lt;br /&gt;
The real question isn't &amp;quot;Is this possible?&amp;quot; it's &amp;quot;Is this true?&amp;quot; or &amp;quot;Is there sufficient evidence to justify belief?&amp;quot; If we simply believed things because there's a possibility that evidence might exist, we'd believe nearly anything. For those who prefer to hold justifiable beliefs which are as near to &amp;quot;certainly true&amp;quot; as possible, mere possibility is grossly insufficient.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;That's right, he's not technically an atheist, he's an agnostic.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=The terms are not mutually exclusive. Kirk sets up a [[false dilemma]] which is addressed in the article: [[Atheist vs. agnostic]].}}&lt;br /&gt;
:*Kirk, ''&amp;quot;He's like the person who looks at a building and says, &amp;quot;I don't know if there's a builder&amp;quot;.''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here Kirk attempts to link the various tautologies about design and a designer to show that agnosticism (using his definition) is absurdly unintelligent.}}&lt;br /&gt;
&lt;br /&gt;
===Street Interviews===&lt;br /&gt;
(12:19 - 12:49)&lt;br /&gt;
:*Ray, ''&amp;quot;We're now going to go to a clip of a real-live atheist, we found one, Kirk.&amp;quot;''&lt;br /&gt;
:*Kirk, ''&amp;quot;You did?!&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, yeah, so watch what happens. There's three things to look for. One, watch for the fact that he changes his mind about the existence of god when we reason with him. Two, watch for that deliberate swing to address his conscience, where we say, &amp;quot;Do you consider yourself to be a good person?&amp;quot; And then three, watch where the Ten Commandments, the law does its work in pressing against his conscience and causes him to begin to justify himself once he realizes he's done wrong.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=We'll look for those moments in the interview, but Ray's tactic here is to pick an &amp;quot;atheist on the street&amp;quot; and use them as a representative of the atheist's position. Not every atheist is able to eloquently justify their position, especially when plucked off of the street, nor do all atheists have the same justifications for their lack of belief. For those inexperienced in debating philosophical issues with theists, identifying logical fallacies and critically examining claims, Ray's questions can appear to have an impact. In reality, and in keeping with their theme for this program, these interviews are a form of straw man attack on atheism.&lt;br /&gt;
&lt;br /&gt;
These interviews are, in part, the reason IronChariots decided to do such a detailed rebuttal to this episode - to demonstrate that while a given individual may not have sound responses at the ready, that doesn't mean that Ray's arguments hold water.}}&lt;br /&gt;
====Interview 1====&lt;br /&gt;
(12:50 - 19:14)&lt;br /&gt;
:* Ray, ''&amp;quot;Why are you an atheist?&amp;quot;''&lt;br /&gt;
:* Chris, ''&amp;quot;Um..., my, uh, my beliefs..I, I look at things, uh, very practically speaking, I guess. Uh..., uh, I like to have proof that..., that things are the way they are. So, it's hard for me to just take some information that someone tells me and believe that it's true unless, unless I have proof.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=We've included the pauses and &amp;quot;uh&amp;quot;s in the transcription in order to demonstrate how awkward this sort of situation can be and we do not wish to embarrass the individual at all - we completely sympathize. Having your day in the park interrupted by someone shoving a camera and microphone in your face, followed by requests that you provide justification for your beliefs is not a situation most people would be comfortable with and we commend this individual for doing his best.&lt;br /&gt;
&lt;br /&gt;
The key point to note is that this individual effectively stated that he requires &amp;quot;proof&amp;quot; to substantiate claims before he'll accept them.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Do you have a car?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Yeah&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;What make is it?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Ford&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Ford made it?&amp;quot;''&lt;br /&gt;
:*Chris, [confused] ''&amp;quot;Ford made it?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, did they make your car? They're the maker?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Right.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Do you believe your car happened by accident? Could you believe that, that no one made the car?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;No, I don't believe that.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray skips the important question - &amp;quot;Why do you believe your car had a manufacturer?&amp;quot; The answer, as noted with all of the flawed examples of the argument from design, is not &amp;quot;Because it's complex&amp;quot; or &amp;quot;Because it is orderly&amp;quot; or &amp;quot;Because it appears designed&amp;quot;...the answer is that we know it had a manufacturer because we have considerable, empirical evidence to support the notion that it was designed and absolutely no evidence to support the notion that the car &amp;quot;happened by accident.&amp;quot;}}&lt;br /&gt;
:*Ray, ''&amp;quot;So, obviously, everything made, like a car, has a maker. When you look at creation, don't you think to yourself there must be a creator? There's flowers, birds, trees, sun, moon, stars, the seasons, the human eye, the mind, everything has intricacies and it's uh, wonderfully made and it has order from atoms right up through the universe. Don't you think someone who said, &amp;quot;No one made the car&amp;quot; would be lacking in brainery? For someone to say, &amp;quot;No one created creation&amp;quot;...this doesn't make sense, it's not logical. Do you think that's a fair argument?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Actually, it's not a fair argument because Ray has used tautological examples which are not directly analogous to evolutionary theory. Additionally, he continues to ignore the foundational question about how we recognize design, trusting that we're all so used to accepting and recognizing design via common sense, that we won't think about how this process occurs.}}&lt;br /&gt;
:*Chris, ''&amp;quot;Yeah, I think there's a point where you have to step back and just say, &amp;quot;Well, ok, maybe someone did create uh, all of the elements around us, but I think that, uh..I believe that evolution did take place. And uh, I think you can always step back before evolution and say, &amp;quot;Well someone put all those elements in order evolution to take place.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here's the point where Ray claims the individual changes his mind about the existence of God. In truth, this individual states that he accepts evolution and admits that a creator god is a possibility as a sort of first cause.&lt;br /&gt;
&lt;br /&gt;
This doesn't directly represent a change in the person's position on the existence of God. Ray has spent considerable time building up a false picture of the atheism as some sort of absolute position that any acknowledgment of the possibility of a God appears to be &amp;quot;backsliding&amp;quot;. It's also possible that this person, like many people, was simply trying to avoid an argument, trying to avoid appearing rude toward other's beliefs (on camera) or wasn't prepared to deal with deep theological questions.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Would you consider yourself to be a good person?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Yes&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Can I ask you a few questions to see if it's true?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here's the &amp;quot;deliberate swing&amp;quot; where Ray attempts to address the conscience of the individual, rather than the intellect. His first question, &amp;quot;Would you consider yourself to be a good person?&amp;quot; is presented as claim to be challenged. However, the question is asking the individual to assess his own character on his own criteria or a generalized criteria. In the following questions, Ray analyzes the man's claim from an entirely different set of criteria - and replaces &amp;quot;good&amp;quot; with something which could better be defined as &amp;quot;perfect&amp;quot;, by using any violation of the Ten Commandments as &amp;quot;not good&amp;quot;.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Have you ever told a lie?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Ok, what does that make you?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;A liar.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Have you ever stolen something?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Uh, as a kid.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;What does that make you?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;I guess, uh, a thief.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Uh huh. Have you ever used God's name in vain?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;That's using God's name as a cuss word, it's called blasphemy. And the final question, as, in this respect, Jesus said, &amp;quot;Whoever looks at a woman and lusts after her has already committed adultery already with her in his heart&amp;quot;, have you ever looked at a woman with lust?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Ok, Chris, by your own admission, you're a lying, thieving, blasphemous, adulterer at heart and you've gotta face...&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Those are just words.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=One very short rebuttal to this line, made famous on the Hellbound Alleee show is, &amp;quot;Have you ever told the truth?&amp;quot;, &amp;quot;What does that make you?&amp;quot;. Ray's argument isn't a judgment of whether or not one is a good person, it's a judgment on whether or not one is perfect - and perfect by criteria which weren't included in the initial question.}}&lt;br /&gt;
:*Ray, ''&amp;quot;You've gotta face God on Judgment Day, whether you believe in him or not, and here's a big &amp;quot;if&amp;quot;, If God judges you by the Ten Commandments on the day of judgment, would you be innocent or guilty, if he did?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray asserts, as true, that we're all going to meet God on judgment day, whether we believe in him or not. Where's the evidence to support this? It's a thinly veiled version of Pascal's Wager or the fear of the threat of hell, to encourage belief.}}&lt;br /&gt;
:*Chris, ''&amp;quot;Well, if all that's true, I'm guilty.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Would you go to heaven or hell?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;I guess if you believe in all that and it's all true, I'm going to hell.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Now, does that concern you?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;No, because I don't believe any of that's true.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Clearly, Chris hasn't changed his mind about Ray's concept of God. Even though he didn't directly challenge Ray's assertions and arguments, he's clear that he doesn't believe the things Ray believes.}}&lt;br /&gt;
:*Ray, ''&amp;quot;If I stepped off a 6 story building and said, to you, I don't believe in gravity, I just don't believe in it. Do you think it's going to change reality?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;That's real though.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;How do you know, you can't see gravity?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;But you can test it.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here Chris really shines, with a great answer - an answer which Ray promptly ignores. Direct empirical evidence, falsifiability, testability...these are the things that determine reality. Ray's implication that God, by virtue of not being seen, is somehow the rational equivalent of gravity, as it is also unseen, is preposterous. Perhaps, even without the ability to actually test gravity, the ubiquitous and uniform experience of gravity would be sufficient to justify belief. The god concept, in addition to being untestable, lacks this ubiquitous nature.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, and you're testing the law of sin and death. If you die in your sins, the Bible says you'll have to face a holy creator, who's seen your full life, who gave you a conscience, and he's gonna judge you by the secret sins you've committed in darkness that nobody's seen because he's a god of justice. You know what god did, so you wouldn't have to go to hell? Any idea?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Just whatever the Bible says, I suppose.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;What do you think he did for you? It's something really wonderful&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;He died for me?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Jesus died on the cross for you, taking your punishment. That's what the Bible teaches. It's called the gospel and it means 'good news' that Jesus paid your fines so you wouldn't have to come under God's wrath.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This isn't an argument, it's an assertion. Citing the Bible as an authority doesn't make it so. Additionally, the idea that God would come to earth, take physical form and sacrifice himself, to himself, as a loophole for laws he created, in order to save us from his wrath - that defines a schizophrenic deity, not a benevolent one. The notion that god had to jump through hoops instead of simply changing the law is patently absurd. Consider a similar dilemma in the movie &amp;quot;Coming to America&amp;quot;, where James Earl Jones, as king, is explaining his objections about his son's non-traditional choice of a bride, to his wife. &amp;quot;It's tradition&amp;quot; he says, &amp;quot;and who am I to change tradition?&amp;quot; His wife poignantly responds, &amp;quot;I thought you were king.&amp;quot;}}&lt;br /&gt;
:*Ray, ''&amp;quot;Chris, he defeated your greatest enemy...your greatest fear, death itself and all you have to do to see if it's true is obey the gospel. Repent, don't just confess your sins to god, turn from them. And trust in Jesus like you'd trust a parachute. Put your faith in it. And the moment you do that, God says he'll forgive your sins and grant you everlasting life and you'll pass out of death into life and you'll come to know the god that you just didn't know existed.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here we have an argument from blind faith. Ray is no longer interested in evidence or intellect, the key is just to accept that this is true and you'll get the pay off...but only after you've died. That tends to make this claim rather untestable. Much like trusting that parachute, if it works, great...if it doesn't, you're been misled, you've wasted time mired in false beliefs and you're dead - with no benefit from that faith.}}&lt;br /&gt;
:*Chris, ''&amp;quot;Wouldn't we all be sinners, though, if I'm a sinner? And wouldn't we all be going to hell, just like I am? Cause, I mean, really I, I've never committed crimes where I've ended up in a jail, or I've never had to go to a court, I've never been tried by anybody...&amp;quot;&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This is the point where Ray claims that the Ten Commandments have convinced Chris that he's wrong and he tries to justify himself. In truth, Chris doesn't appear to be phased by the Ten Commandments, he doesn't appear to feel guilty, he appears to be offering an alternate philosophical position to counter Ray's claims about the Bible's ultimate morality.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, but Chris...&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;So, I'm a good person, I think. I have a family and I've been married for seventeen years, I have four kids, I, ya know, work hard, I, I uh, make my own way through life and I, I'm friendly and courteous and truthful to people and..&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;That's true Chris...&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;So, now, so, how bad...or how good do you have to be to uh, to not be a sinner?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;You have to be perfect in thought, word and deed.&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;So, how many of us are perfect?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;None of us. There's only one that was perfect, the son of God.&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;See, so..&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;So we all need the Saviour, we all need to repent. There's not a righteous man on the face of the Earth. And Chris, you said you're a good person and by man's standard that's true, there are plenty of people worse than you, but God's not gonna judge you by man's standard, which is very low, he's gonna judge you by holiness, justice, truth and righteousness. And you '''are''' in a prison and you're facing capital punishment. You're waiting to die. We've got a big blue roof here with good air conditioning and good lighting, but you're waiting to die. You're on death's row. One day, death will seize upon you and that's because God's proclaimed upon you the death sentence. The soul that sins, it shall die. And God offers you a reprieve..and your wife...and your children. If you love them, open your heart and say, &amp;quot;God, I need to know the truth, because I don't want to wait until I'm burying a loved one before I open my heart to you and ask the things, about the things that really matter.&amp;quot; So, think of your family and how you should lead them into the knowledge of everlasting life..and your wife. And if you've got all these blessings you should be abounding with thanksgiving to the God that gave you life and not denying his existence. You should be saying, &amp;quot;God, I'm so sorry I've delivered my back to you, you've lavished your goodness upon me. My brain, my eyes, my wife, my children, my health, this wonderful free country we've got. God I yield my life back to you.&amp;quot; And he'll transform you on the inside and make you a new person and give you a new heart with new desires.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray cuts Chris off with a small sermon which continues to make emotional appeals. Chris is encouraged to think about his family and possibly burying one of them. He's berated for turning his back on God and encouraged to plead with God for forgiveness, if he loves his family. Ray even manages to use patriotism by thanking God for this &amp;quot;wonderful free country.&amp;quot; He also switches from acknowledging Chris' disbelief to an accusation that he is &amp;quot;denying&amp;quot; God.&lt;br /&gt;
&lt;br /&gt;
All of this emotional appeal fails to acknowledge the questionable nature of a God who would pass a death sentence on every one of his creations and then offer an escape to those who take a leap of faith which appears wholly unjustified.&lt;br /&gt;
&lt;br /&gt;
The interview ends here, and we have no idea how Chris responded, though it seems reasonable to presume that any reaction that favored Ray's case would have been shown.}}&lt;br /&gt;
&lt;br /&gt;
====Moving from intellect to Conscience====&lt;br /&gt;
(19:15 - 20:05)&lt;br /&gt;
:*Kirk, ''&amp;quot;So now that we've given you some ways to make an atheist backslide or, how to prove that the atheist doesn't exist, in other words, he's really not an atheist, he's an agnostic, someone who doesn't know if there's a god, we wanna emphasize the principle of swinging from the intellect, straight to the conscience. It's so important to know that by doing this, you're not side-stepping the questions of the atheist, but you have to learn that it's not wise to stay in the intellect and wrestle with someone intellectually, because it's gonna take you down a rabbit trail and waste all your time.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ironically, after repeatedly claiming that belief in God is the only intellectually sound conclusion and insulting the intelligence of anyone who dares to question or demand sound, logical arguments and reliable, empirical evidence; Ray and Kirk now argue that it's best to avoid intellectual arguments as anything more than &amp;quot;bait&amp;quot; which leads to the emotional &amp;quot;hook&amp;quot; of the Ten Commandments. Despite Kirk's claim, this tactic does, in fact, side-step the questions of the atheist. It's a direct attempt to avoid intellectual debate and they freely admit it.&lt;br /&gt;
&lt;br /&gt;
Evidently, reason and evidence are no competition for a good guilt trip. Unfortunately, even their guilt trip is flawed...}}&lt;br /&gt;
:*Kirk, ''&amp;quot;You've eventually got to get to the heart. A surgeon's not gonna spend all his time working on your dandruff when he knows he needs to cut into the heart and get to where the real problem is. And that's what we do when we ask a person if they consider themselves to be a good person. We just deliberately make that turn, and go for the conscience.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=In any real debate, this bait-and-switch tactic - the deliberate avoidance of issues in order to make appeals to emotion - would immediately disqualify them from continuing. While they may be honest by admitting to it, admitting that you've been repeatedly dishonest hardly seems worthy of respect.}}&lt;br /&gt;
&lt;br /&gt;
====Interview 2====&lt;br /&gt;
(20:06 - 22:32)&lt;br /&gt;
The person interviewed (Travis) explains his view that there is no spiritual afterlife and that death is the end. The interviewer asks if he believes in god...&lt;br /&gt;
:*Travis, ''&amp;quot;No, of course not.&amp;quot;'' [cut] ''&amp;quot;Why would you take a religious book and say,'Oh yeah, these have gotta be true, this makes sense' when the people who wrote that book, thousands of years ago, they were just superstitious and they didn't know how the world really worked?&amp;quot;&lt;br /&gt;
:*Interviewer, ''&amp;quot;Would you consider yourself to be a good person?&amp;quot;''&lt;br /&gt;
:*Travis, ''&amp;quot;Yeah, of course I'm a good person.&amp;quot;''&lt;br /&gt;
:*Interviewer, ''&amp;quot;Have you ever told a lie?&amp;quot;''&lt;br /&gt;
:*Travis, ''&amp;quot;No, I've never told a lie. Um, yeah, I mean, who hasn't?&amp;quot;''&lt;br /&gt;
:*Interviewer, ''&amp;quot;What would that make you?&amp;quot;''&lt;br /&gt;
:*Travis, ''&amp;quot;It would make me...'' [laughs] ''It would make me a human being.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Travis agrees to play along with the rest of the test, supplying the expected answers based on the obvious intent of the interviewer. It's clear, however, that he's unconvinced by this painfully obvious attempt to tug at his conscience as he continues to hold that unproven assertions about Biblical morality aren't convincing. He addresses the lack of proof for the interviewers' claims by stating that he does research for papers and doesn't simply explain away data anomalies with ''ad hoc'' explanations.}}&lt;br /&gt;
:*Interviewer, ''&amp;quot;And that's what I'm telling you today. If you research the Bible, the way you do a research paper, and you study the claims that I've given you today, um, you'll find that they're true. '' [cut to a list of specific claims] ''I'm saying that Jesus Christ came, two thousand years ago, he paid the fine, the penalty, it's clear, being a liar, thief and blasphemer, that you've broken god's law and the only way that we can have a relationship with god, now, is through the blood of Christ, through his death and resurrection.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Again, we don't get to see Travis' final response but it seems reasonable to presume that he was not convinced. The Interviewer claimed that research will demonstrate his claims, let's consider them:&lt;br /&gt;
&lt;br /&gt;
# Jesus Christ came, two thousand years ago&lt;br /&gt;
# He paid the fine for sins&lt;br /&gt;
# We needed him to pay this fine&lt;br /&gt;
# His death and resurrection are required to have a relationship with God&lt;br /&gt;
&lt;br /&gt;
The first claim remains unproven. The historicity of Jesus isn't beyond question and even among those who do believe in an historical figure, not all accept that he was the Christ or that a messiah-figure could ever exist. Those foundational claims are assertions which have not been proven and may not be provable.&lt;br /&gt;
&lt;br /&gt;
The final 3 claims are theological assertions that no amount of research can support. Apart from personal revelation or some sort of unambiguous, global revelation, the truth of those claims cannot be supported by evidence.}}&lt;br /&gt;
&lt;br /&gt;
====Interview 3====&lt;br /&gt;
(22:33 - 24:43)&lt;br /&gt;
Kirk interviews a young lady...&lt;br /&gt;
&lt;br /&gt;
:*Girl, ''&amp;quot;We have science that proves that we didn't need that sort of thing to create the Earth. We didn't need, um, a being to come down and touch his finger on the Earth and all these trees sprouted up everywhere and, you know what I'm saying? We have theories, scientific theories, that prove that the Earth came together because of this big cosmos of chemicals and, um, different environments coming together and creating this place. And, over time, it got to the state that it's in now.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=While cosmologists might cringe at that explanation, it's not bad considering this is an unprepared street interview with a layperson. The critical point at the core of her explanation is that we have scientific explanations which demonstrate that a supernatural explanation is not required. Whether her explanation, or any other, is the correct explanation of what actually happened is far less important than the fact the we can have probable, naturalistic explanations of origins.&lt;br /&gt;
&lt;br /&gt;
In the unlikely event that evolutionary theory and big bang cosmology were proven to be completely wrong, that still wouldn't be evidence for the claim that &amp;quot;god did it&amp;quot;. That claim requires its own evidentiary support.&lt;br /&gt;
&lt;br /&gt;
Though the interview is spliced together, Kirk's responses indicate that the girl was giving good answers and addressing critical flaws in his claims...though we don't get to see all of them.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;I hear just what you're saying and I used to think that way for so long..and..like, just my common sense, really does have to say, &amp;quot;Wait a minute, that building is pretty well designed&amp;quot;, but when I look at you... or I look at the, the, the eyeball of my little baby, and I say, &amp;quot;Look at how well and beautifully designed a human being is.&amp;quot; I mean, you can, you can walk, you can talk, you can think, you can come up with these answers all on the fly...the most complicated computers in the world can't do what your eyes can do..in, in two seconds would take it hours to do.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk demonstrates the failings of common sense in the light of critical examination. His continued reliance on the flawed design/designer arguments seem to carry no weight with this girl and he attempts to appeal to her vanity by mentioning how smart she seems and implying that this, somehow, is evidence that she was beautifully designed by an intelligence.}}&lt;br /&gt;
:*Girl, ''&amp;quot;I believe everything on this earth was accidental or created by man, so...&amp;quot;'' [shrugs]&lt;br /&gt;
{{Comment-box1|label=Comment:|text=While this, like the first answer, may not be the technically preferred explanation (natural selection isn't random or accidental) it's clear that this girl wasn't swayed by Kirk's arguments from design or an appeal to her conscience. Kirk's rather flustered response is priceless...}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Well, yeah, I, I know. I, '''I''' think that you were made with a purpose and for an important reason and that, um, we're having this conversation not just by accident and that's what I personally think. And you're a '''really''' nice girl and I appreciate you talking with us and, um, Oh, man, my, my, my heart's, my heart breaks because I want you to know that there's a God and I want you to know that he sent Christ to die for you. And the fact that you want to live...I don't want to die either and the Bible says that Jesus Christ has abolished and destroyed death and brought life and immortality to light, through the Gospel. And so, I so want you to just, try to be honest and open with God and just surrender your life to him and see what happens.&amp;quot;''&lt;br /&gt;
:*Girl, ''&amp;quot;I will definitely think about it.&amp;quot;''&lt;br /&gt;
:*Kirk, ''&amp;quot;Yeah, think about it..&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk's &amp;quot;tools&amp;quot; seem to have failed. A little flattery and one last group of emotional appeals and he's forced to just request that she think about it. He also uses questionable definitions of &amp;quot;abolish&amp;quot; and &amp;quot;destroy,&amp;quot; since in normal usage, he would be saying that there is no longer any death, for anyone. The request that she be &amp;quot;honest&amp;quot; with God is rather insulting; clearly, he's implying that she's being dishonest about her beliefs. Despite this insult, and being so unconvinced as to break our host's heart, she politely agrees to think about it.}}&lt;br /&gt;
&lt;br /&gt;
===Absolute Proof of God===&lt;br /&gt;
(24:44 - 26:07)&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Finally, the big payoff. After contradictory claims about the intellectual veracity of Christianity, Kirk has agreed to provide us with absolute proof of the existence of God.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Sometimes a '''professing''' atheist seems to be so stubborn they just don't want to believe in God. They want absolute proof.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Starting off with a double insult probably isn't the best way to convince someone, but what Kirk's really saying is that some folks simply won't believe based on blind faith.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Well, mister or misses atheist, there '''is''' absolute proof. God says that he will show himself to you personally, if you'll do one thing. Listen to what Jesus said, in the Bible, &amp;quot;He that has my commandments and keeps them, he it is that loves me and he that loves me shall be loved by my father and I will love him and will manifest myself to him.&amp;quot; So here Jesus is saying he will manifest or reveal himself to you, if you will obey his commandments.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk switches theological viewpoints once or twice during this description of the &amp;quot;absolute proof&amp;quot;. First of all, the instructions are to &amp;quot;keep the commandments&amp;quot;...something which the Bible tells us is impossible for anyone other than Jesus. So the direct Biblical method for this &amp;quot;absolute proof&amp;quot; is impossible via self-contradiction.}}&lt;br /&gt;
:*Kirk, ''&amp;quot; Now, does that mean Jesus will, um, appear before your eyes or you'll hear his voice? No. Jesus means that he will demonstrate his reality and his power by changing your heart, if you will obey the gospel.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here we get a redefinition of &amp;quot;manifest&amp;quot;. You won't actually get any empirical evidence of God's existence, you'll just &amp;quot;feel&amp;quot; that it's true or even &amp;quot;know&amp;quot; that it's true, by divine revelation. This hardly qualifies as &amp;quot;absolute proof&amp;quot; in anything more than an esoteric sense.}}&lt;br /&gt;
:*Kirk, ''&amp;quot; Now what does that mean? It means to stop thinking you know everything there is to know and admit that you could be wrong about god.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Again this insulting implication about thinking one knows everything. Atheists don't think they know everything, they're simply convinced that extraordinary claims require extraordinary evidence. Additionally, the verse Kirk read doesn't say anything about claims of ultimate knowledge. This seems to simply be an appeal to ignorance, a request that we stop thinking critically. Finally, most atheists would, and do, admit the possibility of a God, although the likelihood gets increasingly smaller as we learn more about the world. There are some logical disproofs of certain claims about certain gods, but no reasonable atheist holds the view that their own omniscience demonstrates that no god exists.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Listen to your conscience and say, &amp;quot;God, if you're there, I know I've sinned against you, please forgive me. Change my heart, make me the person that you want me to be, and this day I commit to trust and obey Jesus Christ, who died to save me.&amp;quot; If you'll do that, God promises to show himself to you. Now, either that's true or it isn't. &amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Agreed. Unfortunately, many atheists are former Christians. Many others have sincerely and earnestly attempted this prayer and not achieved the sort of &amp;quot;absolute proof&amp;quot; Kirk promises. Objections like these are met with ad hoc hypotheses like, &amp;quot;You weren't really serious&amp;quot; or other claims which place the source of the failure on the individual - because God can't possibly be at fault. However that means his 'evidence' basicaly boils down to 'If you believe with your whole heart that God exists, then God will make you believe in your heart that he exists.' Additionally the [[argument from inconsistent revelations]] holds that vastly divergent and contradictory claims of revealed knowledge about God, demonstrate that none of these claims can be considered reliable.&lt;br /&gt;
&lt;br /&gt;
Revelation, as Thomas Paine pointed out, ''&amp;quot;... is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it.&amp;quot;''}}&lt;br /&gt;
&lt;br /&gt;
===Conclusion===&lt;br /&gt;
(26:09 - 26:37)&lt;br /&gt;
:*Kirk, ''&amp;quot;So, in conclusion, we've been talking about how to share your faith with an atheist...and you do it the same way you'd share your faith with anyone else. Remember, the atheist is your friend, not your enemy. Don't argue with him, simply help him to see that he's really an agnostic, a person who doesn't know if there's a god...and then, help him, by showing him that in his heart, he knows that he's done wrong, that he needs God's forgiveness and you do that by swinging to the conscience with the Ten Commandments.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Again we have this fundamental misperception about atheism and agnosticism and the implication that neither position is &amp;quot;true&amp;quot;, as the atheist, deep-down, knows that he's a sinner who needs to be forgiven. We have a final instruction to avoid intellectual discussions and opt for emotional appeals, despite their initial claim that atheism is counter-intellectual and requires more faith than belief in a god.&lt;br /&gt;
&lt;br /&gt;
After watching the entire program, however, there wasn't a single piece of evidence presented on the core subject: the knowledge that we are sinners who definitely need salvation.&lt;br /&gt;
&lt;br /&gt;
They've offered flawed arguments from design in an attempt to prove that God exists, but even if those arguments were valid and did demonstrate that a God exists, it doesn't mean that the God they're talking about exists. There was no evidence to support the idea that the Christian God is the true god and no evidence that the concepts of [[sin]], [[hell]], [[heaven]] or [[salvation]] are true.}}&lt;br /&gt;
====Apologetics are bait====&lt;br /&gt;
(26:38 - 26:54)&lt;br /&gt;
:*Ray, ''&amp;quot;Apologetics are like bait. Now if you go fishing with bait and no hook, you're not going to get any fish. You may get some fat, happy fish that get away, but if you want to be effective you use the bait to disguise the hook. When the fish come around, you pull the hook in. The bait is apologetical argument, you use different bait for different people, or different fish...&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here they again admit to intentional dishonesty and clearly admit that the intellectual arguments are only there to draw the &amp;quot;fish&amp;quot; in so that you can make an emotional appeal.}}&lt;br /&gt;
====10 Commandments are the hook====&lt;br /&gt;
(26:55 - 27:10)&lt;br /&gt;
:*Ray, ''&amp;quot;The hook is God's law, that is the Ten Commandments.&amp;quot;''&lt;br /&gt;
:*Kirk, ''&amp;quot;That's right, because everybody '''knows''', when you bring out those commandments, that they've, that they've violated them, that they've broken them and that they're going to need God's forgiveness on the day of judgment. And it's a good, strong hook that we should never fail to use when we're sharing our faith.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This emotional &amp;quot;hook&amp;quot; is simply an unfounded assertion. While everyone will likely admit to violating some of the Ten Commandments, only those who recognize the authority of the Bible would agree with the concepts of &amp;quot;needing forgiveness&amp;quot; and &amp;quot;day of judgment.&amp;quot; These premises are simply assumed throughout the program and never supported as anything other than an [[a priori]] truth.&lt;br /&gt;
&lt;br /&gt;
The truth shouldn't require a bait-and-switch tactic. The truth shouldn't require dishonesty, emotional appeals and guilt trips. The truth shouldn't be immune from critical examination, it should be '''revealed''' by it. Ray and Kirk have presented an impassioned appeal based on poor definitions, false assumptions, unproven premises, flawed arguments, dishonesty and misconceptions about atheism, agnosticism and evolutionary theory.&lt;br /&gt;
&lt;br /&gt;
While this episode may appeal to its intended audience (evangelical believers), the methods and &amp;quot;tools&amp;quot; presented are no more convincing than they were during the first two-thousand years. In the end, this entire episode amounts to; &amp;quot;Believe in Jesus or you're going to hell when you die.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
====Stuff to buy====&lt;br /&gt;
(27:11 - 27:45)&lt;br /&gt;
This episode concludes with information on how to purchase various books and training tools from their ministry.&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://video.google.com/videoplay?docid=-5479410612081345878&amp;amp;q=way+of+the+master Google Video]&lt;br /&gt;
&lt;br /&gt;
{{wayofthemaster}}&lt;br /&gt;
&lt;br /&gt;
[[Category: Christian shows]]&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=Pareidolia</id>
		<title>Pareidolia</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=Pareidolia"/>
				<updated>2007-04-20T18:56:41Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The term '''pareidolia''', first used in 1994 by Steven Goldstein, describes a psychological phenomenon involving a vague and random stimulus (often an image or sound) being perceived as significant. Common examples include images of animals or faces in clouds, the man in the moon, and hidden messages on records played in reverse. The word comes from the Greek ''para-'' — amiss, faulty, wrong — and ''eidolon'' — image (the diminutive of ''eidos'' — appearance, form).&lt;br /&gt;
&lt;br /&gt;
== Examples ==&lt;br /&gt;
=== Rorschach test ===&lt;br /&gt;
The Rorschach inkblot test uses pareidolia to attempt to gain insight into a person's mental state. While this test is still widely employed, its scientific basis is disputed, and no studies have shown empirical confirmation of success.&lt;br /&gt;
&lt;br /&gt;
[[Image:Ror.jpg|200px]]&lt;br /&gt;
&lt;br /&gt;
=== Religious ===&lt;br /&gt;
There have been many instances of perceptions of religious imagery and themes, especially the faces of religious figures, in ordinary phenomena. Many involve images of [[Jesus]], the [[Virgin Mary]], or the word [[Allah]].&lt;br /&gt;
&lt;br /&gt;
An early instance of possible religious pareidolia occurred in 1973, when two Pennsylvania sisters took a plane trip to Florida. While in flight, a storm arose, creating turbulence. The two sisters prayed for divine intervention. When the plane approached a Florida runway to land, Pennline looked out the window and saw a very dark cloud with a bright ray of light coming out from the right. Thompson took a photograph of the cloud, and when the roll of film was developed, saw an image that was described by their nephew Jules Massey as &amp;quot;God's son standing in the ray of light; an image of Him from the neck down. His face cannot be made out.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
In 1978, when a New Mexican woman found that the burn marks on a tortilla she had made appeared similar to Jesus Christ's face, thousands of people came to see the framed tortilla.&lt;br /&gt;
&lt;br /&gt;
The recent publicity surrounding sightings of religious figures and other surprising images in ordinary objects, combined with the growing popularity of online auctions, has spawned a market for such items on eBay. One famous instance was a grilled-cheese sandwich with the [[Mary (mother of Jesus)|Virgin Mary's]] face.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery&amp;gt;&lt;br /&gt;
Image:SkyJesus.jpg|Cloudy Christ?&lt;br /&gt;
Image:Jesus1.gif|Crusty Christ?&lt;br /&gt;
Image:CheesusChrist.jpg|Cheesus Christ?&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Audio ===&lt;br /&gt;
In 1971, Konstantin Raudive wrote ''Breakthrough'', detailing what he believed was the discovery of electronic voice phenomenon (EVP). EVP has been described as auditory pareidolia.&lt;br /&gt;
&lt;br /&gt;
The allegations of backmasking (recording messages to be revealed when played backwards) in popular music have also been described as pareidolia.&lt;br /&gt;
&lt;br /&gt;
== Explanations ==&lt;br /&gt;
=== Carl Sagan ===&lt;br /&gt;
According to [[Carl Sagan]], human beings are, as a survival technique, &amp;quot;hard-wired&amp;quot; from birth to identify the human face. This allows people to use only minimal details to recognize faces from a distance and in poor visibility, but can also lead them to interpret random images or patterns of light and shade as being faces. Sightings of religious or iconic figures in everyday objects, such as Marian apparitions, are examples of pareidolia, as are some cases of electronic voice phenomena. The Face on Mars is a phenomenon that succeeded the Martian canals, both eventually attributed to pareidolia, when the &amp;quot;seen&amp;quot; images disappeared in better and more numerous images. Many Canadians saw the face of the Devil in the Queen's hair on Withdrawn Canadian banknotes, adapted from a photograph. The bills were not withdrawn from circulation, but the image was altered in its next printing.&lt;br /&gt;
&lt;br /&gt;
=== C. S. Lewis ===&lt;br /&gt;
Although writing before the term &amp;quot;pareidolia&amp;quot; was coined, the theologian [[C. S. Lewis]] wrote about the implications of perception of religious imagery in questionable circumstances on issues of religious belief and faith. He argued that people's ready ability to perceive human-like forms around them reflects a religious reality that human existence is immersed in a world containing such beings. The principal reason he believed in religion was because he believed himself as wired to believe it, just as he believed human beings are wired to perceive inference (if..then) and other mental logical phenomena as representing truths about the external world that can be learned from rather than representing purely internal phenomena to be characterized as error. He chose to believe in his wiring for religious perception in the same way and for the same reasons that he chose to believe in his wiring for logic, choosing to use and rely on both as guides to learning about the world rather than regarding them as purely random in origin and discarding them. People continue to have faith in the phenomenon of logic despite the fact that they sometimes make demonstrably mistaken inferences.&lt;br /&gt;
&lt;br /&gt;
== Philosophical Approaches ==&lt;br /&gt;
=== Clarence Irving Lewis ===&lt;br /&gt;
In his 1929 book ''Mind and the World Order'', epistemologist and logician Clarence Irving Lewis, a founder of the philosophical school of conceptual pragmatism, used the question of how to determine whether or not a perception is a mirage as a touchstone for his philosophical approach to knowledge. He posited two travelers in the desert who perceive an oasis in the distance. One traveler, an artist seeking a scene to paint, proceeds to paint the scene and produces a successful work. The other, seeking water to drink, pursues the image but fails to find water. Professor Lewis argued that one has no way of knowing whether or not ones perceptions are &amp;quot;true&amp;quot; in any absolute sense; all one can do is determine whether or not ones purpose is thwarted by regarding it as true and acting on that basis. According to this approach, two people with two different purposes will often have different views on whether or not to regard a perception as true. The artist, whose purpose was accomplished, could legitimately regard what he saw as real, while the thirsty traveler, whose purpose was thwarted, could legitimately regard it as an illusion. &lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://www.yoism.org/?q=node/129 Yoism] Video and photographic demonstrations of pareidolia&lt;br /&gt;
* [http://www.forteantimes.com/gallery/simulacra.shtml Fortean Times] examples of pareidolia in nature&lt;br /&gt;
* [http://rupestreweb2.tripod.com/hierofania.html Examples of pareidolia]&lt;br /&gt;
* [http://skepdic.com/pareidol.html Skepdic.com] Skeptic's Dictionary definition of pareidolia&lt;br /&gt;
* [http://maps.google.com/?ll=17.986897,-99.807014&amp;amp;spn=0.156741,0.21286&amp;amp;t=k A dragon on a Mexican river]&lt;br /&gt;
* [http://maps.google.com/maps?ie=UTF8&amp;amp;oe=UTF-8&amp;amp;hl=en&amp;amp;q=&amp;amp;t=k&amp;amp;om=1&amp;amp;z=16&amp;amp;ll=50.010525,-110.113242&amp;amp;spn=0.010673,0.019956 An Indian with an IPod near Medicine Hat, Alberta]&lt;br /&gt;
* [http://www.badastronomy.com/bad/misc/lenin.html Lenin in my shower curtain]&lt;br /&gt;
* [http://news.bbc.co.uk/2/hi/americas/4562170.stm Series of images from the news]&lt;br /&gt;
* [http://news.bbc.co.uk/2/hi/africa/4995100.stm Koranic inscription on a fish]&lt;br /&gt;
* [http://www.mnmuseumofthems.org/Faces/intro.html The Stone Face: Fragments of An Earlier World]&lt;br /&gt;
* [http://www.boingboing.net/2006/07/29/tomato_with_human_fa.html Tomato with 'human face' creates sensation in Kyoto]&lt;br /&gt;
* [http://www.islamcan.com/miracles/index.shtml Natural phenomenon of Allah's Name, in Arabic]&lt;br /&gt;
* [http://www.cambridge-news.co.uk/news/ely/2007/03/26/eb2850fe-bc74-4fbb-8cd7-b290cb341531.lpf  A potato] is found to bear a likeness to television's Sooty puppet&lt;br /&gt;
* [http://www.bad-language.com/popetart The Pareidolia Museum] By Karen Stollznow&lt;br /&gt;
* [http://www.nytimes.com/2007/02/13/health/psychology/13face.html] Feb.  13, 2007 article in New York Times about cognitive science of face recognition.&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=File:Ror.jpg</id>
		<title>File:Ror.jpg</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=File:Ror.jpg"/>
				<updated>2007-04-20T18:54:18Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: http://www.deltabravo.net/custody/rorschach.php&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;http://www.deltabravo.net/custody/rorschach.php&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=Pareidolia</id>
		<title>Pareidolia</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=Pareidolia"/>
				<updated>2007-04-20T18:43:13Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The term '''pareidolia''', first used in 1994 by Steven Goldstein, describes a psychological phenomenon involving a vague and random stimulus (often an image or sound) being perceived as significant. Common examples include images of animals or faces in clouds, the man in the moon, and hidden messages on records played in reverse. The word comes from the Greek ''para-'' — amiss, faulty, wrong — and ''eidolon'' — image (the diminutive of ''eidos'' — appearance, form).&lt;br /&gt;
&lt;br /&gt;
== Examples ==&lt;br /&gt;
=== Rorschach test ===&lt;br /&gt;
The Rorschach inkblot test uses pareidolia to attempt to gain insight into a person's mental state. While this test is still widely employed, its scientific basis is disputed, and no studies have shown empirical confirmation of success.&lt;br /&gt;
&lt;br /&gt;
=== Religious ===&lt;br /&gt;
There have been many instances of perceptions of religious imagery and themes, especially the faces of religious figures, in ordinary phenomena. Many involve images of [[Jesus]], the [[Virgin Mary]], or the word [[Allah]].&lt;br /&gt;
&lt;br /&gt;
An early instance of possible religious pareidolia occurred in 1973, when two Pennsylvania sisters took a plane trip to Florida. While in flight, a storm arose, creating turbulence. The two sisters prayed for divine intervention. When the plane approached a Florida runway to land, Pennline looked out the window and saw a very dark cloud with a bright ray of light coming out from the right. Thompson took a photograph of the cloud, and when the roll of film was developed, saw an image that was described by their nephew Jules Massey as &amp;quot;God's son standing in the ray of light; an image of Him from the neck down. His face cannot be made out.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
In 1978, when a New Mexican woman found that the burn marks on a tortilla she had made appeared similar to Jesus Christ's face, thousands of people came to see the framed tortilla.&lt;br /&gt;
&lt;br /&gt;
The recent publicity surrounding sightings of religious figures and other surprising images in ordinary objects, combined with the growing popularity of online auctions, has spawned a market for such items on eBay. One famous instance was a grilled-cheese sandwich with the [[Mary (mother of Jesus)|Virgin Mary's]] face.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery&amp;gt;&lt;br /&gt;
Image:SkyJesus.jpg|Cloudy Christ?&lt;br /&gt;
Image:Jesus1.gif|Crusty Christ?&lt;br /&gt;
Image:CheesusChrist.jpg|Cheesus Christ?&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Audio ===&lt;br /&gt;
In 1971, Konstantin Raudive wrote ''Breakthrough'', detailing what he believed was the discovery of electronic voice phenomenon (EVP). EVP has been described as auditory pareidolia.&lt;br /&gt;
&lt;br /&gt;
The allegations of backmasking (recording messages to be revealed when played backwards) in popular music have also been described as pareidolia.&lt;br /&gt;
&lt;br /&gt;
== Explanations ==&lt;br /&gt;
=== Carl Sagan ===&lt;br /&gt;
According to [[Carl Sagan]], human beings are, as a survival technique, &amp;quot;hard-wired&amp;quot; from birth to identify the human face. This allows people to use only minimal details to recognize faces from a distance and in poor visibility, but can also lead them to interpret random images or patterns of light and shade as being faces. Sightings of religious or iconic figures in everyday objects, such as Marian apparitions, are examples of pareidolia, as are some cases of electronic voice phenomena. The Face on Mars is a phenomenon that succeeded the Martian canals, both eventually attributed to pareidolia, when the &amp;quot;seen&amp;quot; images disappeared in better and more numerous images. Many Canadians saw the face of the Devil in the Queen's hair on Withdrawn Canadian banknotes, adapted from a photograph. The bills were not withdrawn from circulation, but the image was altered in its next printing.&lt;br /&gt;
&lt;br /&gt;
=== C. S. Lewis ===&lt;br /&gt;
Although writing before the term &amp;quot;pareidolia&amp;quot; was coined, the theologian [[C. S. Lewis]] wrote about the implications of perception of religious imagery in questionable circumstances on issues of religious belief and faith. He argued that people's ready ability to perceive human-like forms around them reflects a religious reality that human existence is immersed in a world containing such beings. The principal reason he believed in religion was because he believed himself as wired to believe it, just as he believed human beings are wired to perceive inference (if..then) and other mental logical phenomena as representing truths about the external world that can be learned from rather than representing purely internal phenomena to be characterized as error. He chose to believe in his wiring for religious perception in the same way and for the same reasons that he chose to believe in his wiring for logic, choosing to use and rely on both as guides to learning about the world rather than regarding them as purely random in origin and discarding them. People continue to have faith in the phenomenon of logic despite the fact that they sometimes make demonstrably mistaken inferences.&lt;br /&gt;
&lt;br /&gt;
== Philosophical Approaches ==&lt;br /&gt;
=== Clarence Irving Lewis ===&lt;br /&gt;
In his 1929 book ''Mind and the World Order'', epistemologist and logician Clarence Irving Lewis, a founder of the philosophical school of conceptual pragmatism, used the question of how to determine whether or not a perception is a mirage as a touchstone for his philosophical approach to knowledge. He posited two travelers in the desert who perceive an oasis in the distance. One traveler, an artist seeking a scene to paint, proceeds to paint the scene and produces a successful work. The other, seeking water to drink, pursues the image but fails to find water. Professor Lewis argued that one has no way of knowing whether or not ones perceptions are &amp;quot;true&amp;quot; in any absolute sense; all one can do is determine whether or not ones purpose is thwarted by regarding it as true and acting on that basis. According to this approach, two people with two different purposes will often have different views on whether or not to regard a perception as true. The artist, whose purpose was accomplished, could legitimately regard what he saw as real, while the thirsty traveler, whose purpose was thwarted, could legitimately regard it as an illusion. &lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://www.yoism.org/?q=node/129 Yoism] Video and photographic demonstrations of pareidolia&lt;br /&gt;
* [http://www.forteantimes.com/gallery/simulacra.shtml Fortean Times] examples of pareidolia in nature&lt;br /&gt;
* [http://rupestreweb2.tripod.com/hierofania.html Examples of pareidolia]&lt;br /&gt;
* [http://skepdic.com/pareidol.html Skepdic.com] Skeptic's Dictionary definition of pareidolia&lt;br /&gt;
* [http://maps.google.com/?ll=17.986897,-99.807014&amp;amp;spn=0.156741,0.21286&amp;amp;t=k A dragon on a Mexican river]&lt;br /&gt;
* [http://maps.google.com/maps?ie=UTF8&amp;amp;oe=UTF-8&amp;amp;hl=en&amp;amp;q=&amp;amp;t=k&amp;amp;om=1&amp;amp;z=16&amp;amp;ll=50.010525,-110.113242&amp;amp;spn=0.010673,0.019956 An Indian with an IPod near Medicine Hat, Alberta]&lt;br /&gt;
* [http://www.badastronomy.com/bad/misc/lenin.html Lenin in my shower curtain]&lt;br /&gt;
* [http://news.bbc.co.uk/2/hi/americas/4562170.stm Series of images from the news]&lt;br /&gt;
* [http://news.bbc.co.uk/2/hi/africa/4995100.stm Koranic inscription on a fish]&lt;br /&gt;
* [http://www.mnmuseumofthems.org/Faces/intro.html The Stone Face: Fragments of An Earlier World]&lt;br /&gt;
* [http://www.boingboing.net/2006/07/29/tomato_with_human_fa.html Tomato with 'human face' creates sensation in Kyoto]&lt;br /&gt;
* [http://www.islamcan.com/miracles/index.shtml Natural phenomenon of Allah's Name, in Arabic]&lt;br /&gt;
* [http://www.cambridge-news.co.uk/news/ely/2007/03/26/eb2850fe-bc74-4fbb-8cd7-b290cb341531.lpf  A potato] is found to bear a likeness to television's Sooty puppet&lt;br /&gt;
* [http://www.bad-language.com/popetart The Pareidolia Museum] By Karen Stollznow&lt;br /&gt;
* [http://www.nytimes.com/2007/02/13/health/psychology/13face.html] Feb.  13, 2007 article in New York Times about cognitive science of face recognition.&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=Pareidolia</id>
		<title>Pareidolia</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=Pareidolia"/>
				<updated>2007-04-20T18:36:31Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: /* Religious */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The term '''pareidolia''', first used in 1994 by Steven Goldstein, describes a psychological phenomenon involving a vague and random stimulus (often an image or sound) being perceived as significant. Common examples include images of animals or faces in clouds, the man in the moon, and hidden messages on records played in reverse. The word comes from the Greek ''para-'' — amiss, faulty, wrong — and ''eidolon'' — image (the diminutive of ''eidos'' — appearance, form).&lt;br /&gt;
&lt;br /&gt;
== Examples ==&lt;br /&gt;
=== Rorschach test ===&lt;br /&gt;
The Rorschach inkblot test uses pareidolia to attempt to gain insight into a person's mental state. While this test is still widely employed, its scientific basis is disputed, and no studies have shown empirical confirmation of success.&lt;br /&gt;
&lt;br /&gt;
=== Religious ===&lt;br /&gt;
[[Image: SkyJesus.jpg|thumb|50px|Cloudy Christ?]]&lt;br /&gt;
[[Image: Jesus1.gif|thumb|50px|Crusty Christ?]]&lt;br /&gt;
[[Image: CheesusChrist.jpg|thumb|50px|Cheesus Christ?]]&lt;br /&gt;
There have been many instances of perceptions of religious imagery and themes, especially the faces of religious figures, in ordinary phenomena. Many involve images of [[Jesus]], the [[Virgin Mary]], or the word [[Allah]].&lt;br /&gt;
&lt;br /&gt;
An early instance of possible religious pareidolia occurred in 1973, when two Pennsylvania sisters took a plane trip to Florida. While in flight, a storm arose, creating turbulence. The two sisters prayed for divine intervention. When the plane approached a Florida runway to land, Pennline looked out the window and saw a very dark cloud with a bright ray of light coming out from the right. Thompson took a photograph of the cloud, and when the roll of film was developed, saw an image that was described by their nephew Jules Massey as &amp;quot;God's son standing in the ray of light; an image of Him from the neck down. His face cannot be made out.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
In 1978, when a New Mexican woman found that the burn marks on a tortilla she had made appeared similar to Jesus Christ's face, thousands of people came to see the framed tortilla.&lt;br /&gt;
&lt;br /&gt;
The recent publicity surrounding sightings of religious figures and other surprising images in ordinary objects, combined with the growing popularity of online auctions, has spawned a market for such items on eBay. One famous instance was a grilled-cheese sandwich with the [[Mary (mother of Jesus)|Virgin Mary's]] face.&lt;br /&gt;
&lt;br /&gt;
=== Audio ===&lt;br /&gt;
In 1971, Konstantin Raudive wrote ''Breakthrough'', detailing what he believed was the discovery of electronic voice phenomenon (EVP). EVP has been described as auditory pareidolia.&lt;br /&gt;
&lt;br /&gt;
The allegations of backmasking (recording messages to be revealed when played backwards) in popular music have also been described as pareidolia.&lt;br /&gt;
&lt;br /&gt;
== Explanations ==&lt;br /&gt;
=== Carl Sagan ===&lt;br /&gt;
According to [[Carl Sagan]], human beings are, as a survival technique, &amp;quot;hard-wired&amp;quot; from birth to identify the human face. This allows people to use only minimal details to recognize faces from a distance and in poor visibility, but can also lead them to interpret random images or patterns of light and shade as being faces. Sightings of religious or iconic figures in everyday objects, such as Marian apparitions, are examples of pareidolia, as are some cases of electronic voice phenomena. The Face on Mars is a phenomenon that succeeded the Martian canals, both eventually attributed to pareidolia, when the &amp;quot;seen&amp;quot; images disappeared in better and more numerous images. Many Canadians saw the face of the Devil in the Queen's hair on Withdrawn Canadian banknotes, adapted from a photograph. The bills were not withdrawn from circulation, but the image was altered in its next printing.&lt;br /&gt;
&lt;br /&gt;
=== C. S. Lewis ===&lt;br /&gt;
Although writing before the term &amp;quot;pareidolia&amp;quot; was coined, the theologian [[C. S. Lewis]] wrote about the implications of perception of religious imagery in questionable circumstances on issues of religious belief and faith. He argued that people's ready ability to perceive human-like forms around them reflects a religious reality that human existence is immersed in a world containing such beings. The principal reason he believed in religion was because he believed himself as wired to believe it, just as he believed human beings are wired to perceive inference (if..then) and other mental logical phenomena as representing truths about the external world that can be learned from rather than representing purely internal phenomena to be characterized as error. He chose to believe in his wiring for religious perception in the same way and for the same reasons that he chose to believe in his wiring for logic, choosing to use and rely on both as guides to learning about the world rather than regarding them as purely random in origin and discarding them. People continue to have faith in the phenomenon of logic despite the fact that they sometimes make demonstrably mistaken inferences.&lt;br /&gt;
&lt;br /&gt;
== Philosophical Approaches ==&lt;br /&gt;
=== Clarence Irving Lewis ===&lt;br /&gt;
In his 1929 book ''Mind and the World Order'', epistemologist and logician Clarence Irving Lewis, a founder of the philosophical school of conceptual pragmatism, used the question of how to determine whether or not a perception is a mirage as a touchstone for his philosophical approach to knowledge. He posited two travelers in the desert who perceive an oasis in the distance. One traveler, an artist seeking a scene to paint, proceeds to paint the scene and produces a successful work. The other, seeking water to drink, pursues the image but fails to find water. Professor Lewis argued that one has no way of knowing whether or not ones perceptions are &amp;quot;true&amp;quot; in any absolute sense; all one can do is determine whether or not ones purpose is thwarted by regarding it as true and acting on that basis. According to this approach, two people with two different purposes will often have different views on whether or not to regard a perception as true. The artist, whose purpose was accomplished, could legitimately regard what he saw as real, while the thirsty traveler, whose purpose was thwarted, could legitimately regard it as an illusion. &lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://www.yoism.org/?q=node/129 Yoism] Video and photographic demonstrations of pareidolia&lt;br /&gt;
* [http://www.forteantimes.com/gallery/simulacra.shtml Fortean Times] examples of pareidolia in nature&lt;br /&gt;
* [http://rupestreweb2.tripod.com/hierofania.html Examples of pareidolia]&lt;br /&gt;
* [http://skepdic.com/pareidol.html Skepdic.com] Skeptic's Dictionary definition of pareidolia&lt;br /&gt;
* [http://maps.google.com/?ll=17.986897,-99.807014&amp;amp;spn=0.156741,0.21286&amp;amp;t=k A dragon on a Mexican river]&lt;br /&gt;
* [http://maps.google.com/maps?ie=UTF8&amp;amp;oe=UTF-8&amp;amp;hl=en&amp;amp;q=&amp;amp;t=k&amp;amp;om=1&amp;amp;z=16&amp;amp;ll=50.010525,-110.113242&amp;amp;spn=0.010673,0.019956 An Indian with an IPod near Medicine Hat, Alberta]&lt;br /&gt;
* [http://www.badastronomy.com/bad/misc/lenin.html Lenin in my shower curtain]&lt;br /&gt;
* [http://news.bbc.co.uk/2/hi/americas/4562170.stm Series of images from the news]&lt;br /&gt;
* [http://news.bbc.co.uk/2/hi/africa/4995100.stm Koranic inscription on a fish]&lt;br /&gt;
* [http://www.mnmuseumofthems.org/Faces/intro.html The Stone Face: Fragments of An Earlier World]&lt;br /&gt;
* [http://www.boingboing.net/2006/07/29/tomato_with_human_fa.html Tomato with 'human face' creates sensation in Kyoto]&lt;br /&gt;
* [http://www.islamcan.com/miracles/index.shtml Natural phenomenon of Allah's Name, in Arabic]&lt;br /&gt;
* [http://www.cambridge-news.co.uk/news/ely/2007/03/26/eb2850fe-bc74-4fbb-8cd7-b290cb341531.lpf  A potato] is found to bear a likeness to television's Sooty puppet&lt;br /&gt;
* [http://www.bad-language.com/popetart The Pareidolia Museum] By Karen Stollznow&lt;br /&gt;
* [http://www.nytimes.com/2007/02/13/health/psychology/13face.html] Feb.  13, 2007 article in New York Times about cognitive science of face recognition.&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=Pareidolia</id>
		<title>Pareidolia</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=Pareidolia"/>
				<updated>2007-04-20T18:31:42Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The term '''pareidolia''', first used in 1994 by Steven Goldstein, describes a psychological phenomenon involving a vague and random stimulus (often an image or sound) being perceived as significant. Common examples include images of animals or faces in clouds, the man in the moon, and hidden messages on records played in reverse. The word comes from the Greek ''para-'' — amiss, faulty, wrong — and ''eidolon'' — image (the diminutive of ''eidos'' — appearance, form).&lt;br /&gt;
&lt;br /&gt;
== Examples ==&lt;br /&gt;
=== Rorschach test ===&lt;br /&gt;
The Rorschach inkblot test uses pareidolia to attempt to gain insight into a person's mental state. While this test is still widely employed, its scientific basis is disputed, and no studies have shown empirical confirmation of success.&lt;br /&gt;
&lt;br /&gt;
=== Religious ===&lt;br /&gt;
There have been many instances of perceptions of religious imagery and themes, especially the faces of religious figures, in ordinary phenomena. Many involve images of [[Jesus]], the [[Virgin Mary]], or the word [[Allah]].&lt;br /&gt;
&lt;br /&gt;
[[Image: SkyJesus.jpg|thumb|50px|Cloudy Christ?]]&lt;br /&gt;
An early instance of possible religious pareidolia occurred in 1973, when two Pennsylvania sisters took a plane trip to Florida. While in flight, a storm arose, creating turbulence. The two sisters prayed for divine intervention. When the plane approached a Florida runway to land, Pennline looked out the window and saw a very dark cloud with a bright ray of light coming out from the right. Thompson took a photograph of the cloud, and when the roll of film was developed, saw an image that was described by their nephew Jules Massey as &amp;quot;God's son standing in the ray of light; an image of Him from the neck down. His face cannot be made out.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Image: Jesus1.gif|thumb|50px|Crusty Christ?]]&lt;br /&gt;
In 1978, when a New Mexican woman found that the burn marks on a tortilla she had made appeared similar to Jesus Christ's face, thousands of people came to see the framed tortilla.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Image: CheesusChrist.jpg|thumb|50px|Cheesus Christ?]]&lt;br /&gt;
The recent publicity surrounding sightings of religious figures and other surprising images in ordinary objects, combined with the growing popularity of online auctions, has spawned a market for such items on eBay. One famous instance was a grilled-cheese sandwich with the [[Mary (mother of Jesus)|Virgin Mary's]] face.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Audio ===&lt;br /&gt;
In 1971, Konstantin Raudive wrote ''Breakthrough'', detailing what he believed was the discovery of electronic voice phenomenon (EVP). EVP has been described as auditory pareidolia.&lt;br /&gt;
&lt;br /&gt;
The allegations of backmasking (recording messages to be revealed when played backwards) in popular music have also been described as pareidolia.&lt;br /&gt;
&lt;br /&gt;
== Explanations ==&lt;br /&gt;
=== Carl Sagan ===&lt;br /&gt;
According to [[Carl Sagan]], human beings are, as a survival technique, &amp;quot;hard-wired&amp;quot; from birth to identify the human face. This allows people to use only minimal details to recognize faces from a distance and in poor visibility, but can also lead them to interpret random images or patterns of light and shade as being faces. Sightings of religious or iconic figures in everyday objects, such as Marian apparitions, are examples of pareidolia, as are some cases of electronic voice phenomena. The Face on Mars is a phenomenon that succeeded the Martian canals, both eventually attributed to pareidolia, when the &amp;quot;seen&amp;quot; images disappeared in better and more numerous images. Many Canadians saw the face of the Devil in the Queen's hair on Withdrawn Canadian banknotes, adapted from a photograph. The bills were not withdrawn from circulation, but the image was altered in its next printing.&lt;br /&gt;
&lt;br /&gt;
=== C. S. Lewis ===&lt;br /&gt;
Although writing before the term &amp;quot;pareidolia&amp;quot; was coined, the theologian [[C. S. Lewis]] wrote about the implications of perception of religious imagery in questionable circumstances on issues of religious belief and faith. He argued that people's ready ability to perceive human-like forms around them reflects a religious reality that human existence is immersed in a world containing such beings. The principal reason he believed in religion was because he believed himself as wired to believe it, just as he believed human beings are wired to perceive inference (if..then) and other mental logical phenomena as representing truths about the external world that can be learned from rather than representing purely internal phenomena to be characterized as error. He chose to believe in his wiring for religious perception in the same way and for the same reasons that he chose to believe in his wiring for logic, choosing to use and rely on both as guides to learning about the world rather than regarding them as purely random in origin and discarding them. People continue to have faith in the phenomenon of logic despite the fact that they sometimes make demonstrably mistaken inferences.&lt;br /&gt;
&lt;br /&gt;
== Philosophical Approaches ==&lt;br /&gt;
=== Clarence Irving Lewis ===&lt;br /&gt;
In his 1929 book ''Mind and the World Order'', epistemologist and logician Clarence Irving Lewis, a founder of the philosophical school of conceptual pragmatism, used the question of how to determine whether or not a perception is a mirage as a touchstone for his philosophical approach to knowledge. He posited two travelers in the desert who perceive an oasis in the distance. One traveler, an artist seeking a scene to paint, proceeds to paint the scene and produces a successful work. The other, seeking water to drink, pursues the image but fails to find water. Professor Lewis argued that one has no way of knowing whether or not ones perceptions are &amp;quot;true&amp;quot; in any absolute sense; all one can do is determine whether or not ones purpose is thwarted by regarding it as true and acting on that basis. According to this approach, two people with two different purposes will often have different views on whether or not to regard a perception as true. The artist, whose purpose was accomplished, could legitimately regard what he saw as real, while the thirsty traveler, whose purpose was thwarted, could legitimately regard it as an illusion. &lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://www.yoism.org/?q=node/129 Yoism] Video and photographic demonstrations of pareidolia&lt;br /&gt;
* [http://www.forteantimes.com/gallery/simulacra.shtml Fortean Times] examples of pareidolia in nature&lt;br /&gt;
* [http://rupestreweb2.tripod.com/hierofania.html Examples of pareidolia]&lt;br /&gt;
* [http://skepdic.com/pareidol.html Skepdic.com] Skeptic's Dictionary definition of pareidolia&lt;br /&gt;
* [http://maps.google.com/?ll=17.986897,-99.807014&amp;amp;spn=0.156741,0.21286&amp;amp;t=k A dragon on a Mexican river]&lt;br /&gt;
* [http://maps.google.com/maps?ie=UTF8&amp;amp;oe=UTF-8&amp;amp;hl=en&amp;amp;q=&amp;amp;t=k&amp;amp;om=1&amp;amp;z=16&amp;amp;ll=50.010525,-110.113242&amp;amp;spn=0.010673,0.019956 An Indian with an IPod near Medicine Hat, Alberta]&lt;br /&gt;
* [http://www.badastronomy.com/bad/misc/lenin.html Lenin in my shower curtain]&lt;br /&gt;
* [http://news.bbc.co.uk/2/hi/americas/4562170.stm Series of images from the news]&lt;br /&gt;
* [http://news.bbc.co.uk/2/hi/africa/4995100.stm Koranic inscription on a fish]&lt;br /&gt;
* [http://www.mnmuseumofthems.org/Faces/intro.html The Stone Face: Fragments of An Earlier World]&lt;br /&gt;
* [http://www.boingboing.net/2006/07/29/tomato_with_human_fa.html Tomato with 'human face' creates sensation in Kyoto]&lt;br /&gt;
* [http://www.islamcan.com/miracles/index.shtml Natural phenomenon of Allah's Name, in Arabic]&lt;br /&gt;
* [http://www.cambridge-news.co.uk/news/ely/2007/03/26/eb2850fe-bc74-4fbb-8cd7-b290cb341531.lpf  A potato] is found to bear a likeness to television's Sooty puppet&lt;br /&gt;
* [http://www.bad-language.com/popetart The Pareidolia Museum] By Karen Stollznow&lt;br /&gt;
* [http://www.nytimes.com/2007/02/13/health/psychology/13face.html] Feb.  13, 2007 article in New York Times about cognitive science of face recognition.&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=Pareidolia</id>
		<title>Pareidolia</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=Pareidolia"/>
				<updated>2007-04-20T18:27:04Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: /* Religious */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The term '''pareidolia''', first used in 1994 by Steven Goldstein, describes a psychological phenomenon involving a vague and random stimulus (often an image or sound) being perceived as significant. Common examples include images of animals or faces in clouds, the man in the moon, and hidden messages on records played in reverse. The word comes from the Greek ''para-'' — amiss, faulty, wrong — and ''eidolon'' — image (the diminutive of ''eidos'' — appearance, form).&lt;br /&gt;
&lt;br /&gt;
== Examples ==&lt;br /&gt;
=== Rorschach test ===&lt;br /&gt;
The Rorschach inkblot test uses pareidolia to attempt to gain insight into a person's mental state. While this test is still widely employed, its scientific basis is disputed, and no studies have shown empirical confirmation of success.&lt;br /&gt;
&lt;br /&gt;
=== Religious ===&lt;br /&gt;
There have been many instances of perceptions of religious imagery and themes, especially the faces of religious figures, in ordinary phenomena. Many involve images of [[Jesus]], the [[Virgin Mary]], or the word [[Allah]].&lt;br /&gt;
&lt;br /&gt;
[[Image: SkyJesus.jpg|thumb|50px|Cloudy Christ?]]&lt;br /&gt;
An early instance of possible religious pareidolia occurred in 1973, when two Pennsylvania sisters took a plane trip to Florida. While in flight, a storm arose, creating turbulence. The two sisters prayed for divine intervention. When the plane approached a Florida runway to land, Pennline looked out the window and saw a very dark cloud with a bright ray of light coming out from the right. Thompson took a photograph of the cloud, and when the roll of film was developed, saw an image that was described by their nephew Jules Massey as &amp;quot;God's son standing in the ray of light; an image of Him from the neck down. His face cannot be made out.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Image: Jesus1.gif|thumb|50px|Crusty Christ?]]&lt;br /&gt;
In 1978, when a New Mexican woman found that the burn marks on a tortilla she had made appeared similar to Jesus Christ's face, thousands of people came to see the framed tortilla.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Image: CheesusChrist.jpg|thumb|50px|Cheesus Christ?]]&lt;br /&gt;
The recent publicity surrounding sightings of religious figures and other surprising images in ordinary objects, combined with the growing popularity of online auctions, has spawned a market for such items on eBay. One famous instance was a grilled-cheese sandwich with the [[Mary (mother of Jesus)|Virgin Mary's]] face.&lt;br /&gt;
&lt;br /&gt;
=== Audio ===&lt;br /&gt;
In 1971, Konstantin Raudive wrote ''Breakthrough'', detailing what he believed was the discovery of [[electronic voice phenomenon]] (EVP). EVP has been described as auditory pareidolia.&amp;lt;ref name=&amp;quot;zusne&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The allegations of backmasking (recording messages to be revealed when played backwards) in popular music have also been described as pareidolia.&amp;lt;ref name=&amp;quot;zusne&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Explanations ==&lt;br /&gt;
=== Carl Sagan ===&lt;br /&gt;
According to [[Carl Sagan]], human beings are, as a survival technique, &amp;quot;hard-wired&amp;quot; from birth to identify the human face. This allows people to use only minimal details to recognize faces from a distance and in poor visibility, but can also lead them to interpret random images or patterns of light and shade as being faces.&amp;lt;ref&amp;gt;{{cite book |last=Sagan |first=Carl |title=The Demon-Haunted World - Science as a Candle in the Dark |publisher =Random House |date=1995 |location=New York |id=ISBN 0-394-53512-X}}&amp;lt;/ref&amp;gt; Sightings of religious or iconic figures in everyday objects, such as Marian apparitions, are examples of pareidolia, as are some cases of [[electronic voice phenomenon|electronic voice phenomena]]. The Face on Mars is a phenomenon that succeeded the Martian canals, both eventually attributed to pareidolia, when the &amp;quot;seen&amp;quot; images disappeared in better and more numerous images. Many Canadians saw the face of the Devil in the Queen's hair on Withdrawn Canadian banknotes, adapted from a photograph. The bills were not withdrawn from circulation, but the image was altered in its next printing.&lt;br /&gt;
&lt;br /&gt;
=== C. S. Lewis ===&lt;br /&gt;
Although writing before the term &amp;quot;pareidolia&amp;quot; was coined, the theologian [[C. S. Lewis]] wrote about the implications of perception of religious imagery in questionable circumstances on issues of religious belief and faith. He argued that people's ready ability to perceive human-like forms around them reflects a religious reality that human existence is immersed in a world containing such beings. The principal reason he believed in religion was because he believed himself as wired to believe it, just as he believed human beings are wired to perceive inference (if..then) and other mental logical phenomena as representing truths about the external world that can be learned from rather than representing purely internal phenomena to be characterized as error. He chose to believe in his wiring for religious perception in the same way and for the same reasons that he chose to believe in his wiring for logic, choosing to use and rely on both as guides to learning about the world rather than regarding them as purely random in origin and discarding them. People continue to have faith in the phenomenon of logic despite the fact that they sometimes make demonstrably mistaken inferences.&amp;lt;ref&amp;gt;C.S. Lewis, ''God in the Dock:Essays on Theology and Ethics'' ISBN 978-0802808684. C.S. Lewis made a more detailed exposition of the underlying argument with respect to general problems of futility in his essay &amp;quot;''De Futilitate'' in ''The Seeing Eye And Other Selected Essays in Christian Reflections'', ISBN 978-0345328663&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Philosophical Approaches ==&lt;br /&gt;
=== Clarence Irving Lewis ===&lt;br /&gt;
In his 1929 book ''Mind and the World Order'', epistemologist and logician Clarence Irving Lewis, a founder of the philosophical school of conceptual pragmatism, used the question of how to determine whether or not a perception is a mirage as a touchstone for his philosophical approach to knowledge. He posited two travelers in the desert who perceive an oasis in the distance. One traveler, an artist seeking a scene to paint, proceeds to paint the scene and produces a successful work. The other, seeking water to drink, pursues the image but fails to find water. Professor Lewis argued that one has no way of knowing whether or not ones perceptions are &amp;quot;true&amp;quot; in any absolute sense; all one can do is determine whether or not ones purpose is thwarted by regarding it as true and acting on that basis. According to this approach, two people with two different purposes will often have different views on whether or not to regard a perception as true. The artist, whose purpose was accomplished, could legitimately regard what he saw as real, while the thirsty traveler, whose purpose was thwarted, could legitimately regard it as an illusion.&amp;lt;ref&amp;gt;[[Clarence Irving Lewis]], ''Mind and the World Order: Outline of a Theory of Knowledge''. Dover reprint, 1991. ISBN 978-0486265643&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Gallery ==&lt;br /&gt;
&amp;lt;gallery&amp;gt;&lt;br /&gt;
Image:Pareidolia_3.jpg|This alarm clock appears to have a sad face.&lt;br /&gt;
Image:Martian_face_viking_cropped.jpg|A satellite photo of a Mars rock, with shadows creating the famous [[Cydonia (Mars)|Face on Mars]]&lt;br /&gt;
Image:Treerukuthumb.gif|A tree in the shape of a person deeply bowing.&lt;br /&gt;
Image:Pareidolia_false_wood.jpg|False wood&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://www.yoism.org/?q=node/129 Yoism] Video and photographic demonstrations of pareidolia&lt;br /&gt;
*[http://www.forteantimes.com/gallery/simulacra.shtml Fortean Times] examples of pareidolia in nature&lt;br /&gt;
* {{es icon}} [http://rupestreweb2.tripod.com/hierofania.html Examples of pareidolia]&lt;br /&gt;
* [http://skepdic.com/pareidol.html Skepdic.com] Skeptic's Dictionary definition of pareidolia&lt;br /&gt;
* [http://maps.google.com/?ll=17.986897,-99.807014&amp;amp;spn=0.156741,0.21286&amp;amp;t=k A dragon on a Mexican river] ([[Google Maps]])&lt;br /&gt;
* [http://maps.google.com/maps?ie=UTF8&amp;amp;oe=UTF-8&amp;amp;hl=en&amp;amp;q=&amp;amp;t=k&amp;amp;om=1&amp;amp;z=16&amp;amp;ll=50.010525,-110.113242&amp;amp;spn=0.010673,0.019956 An Indian with an IPod near Medicine Hat, Alberta] ([[Google Maps]]) &lt;br /&gt;
* [http://www.badastronomy.com/bad/misc/lenin.html Lenin in my shower curtain] ([[Phil Plait#Badastronomy.com|Bad Astronomy]])&lt;br /&gt;
* [http://news.bbc.co.uk/2/hi/americas/4562170.stm Series of images from the news]&lt;br /&gt;
* [http://news.bbc.co.uk/2/hi/africa/4995100.stm Koranic inscription on a fish]&lt;br /&gt;
* [http://www.mnmuseumofthems.org/Faces/intro.html The Stone Face: Fragments of An Earlier World]&lt;br /&gt;
* [http://www.boingboing.net/2006/07/29/tomato_with_human_fa.html Tomato with 'human face' creates sensation in Kyoto]&lt;br /&gt;
* [http://www.islamcan.com/miracles/index.shtml Natural phenomenon of Allah's Name, in Arabic]&lt;br /&gt;
* [http://www.cambridge-news.co.uk/news/ely/2007/03/26/eb2850fe-bc74-4fbb-8cd7-b290cb341531.lpf  A potato] is found to bear a likeness to television's [[Sooty]] puppet&lt;br /&gt;
* [http://www.bad-language.com/popetart The Pareidolia Museum] By Karen Stollznow&lt;br /&gt;
* [http://www.nytimes.com/2007/02/13/health/psychology/13face.html] Feb.  13, 2007 article in New York Times about cognitive science of face recognition.&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=Pareidolia</id>
		<title>Pareidolia</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=Pareidolia"/>
				<updated>2007-04-20T18:26:24Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: /* Religious */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The term '''pareidolia''', first used in 1994 by Steven Goldstein, describes a psychological phenomenon involving a vague and random stimulus (often an image or sound) being perceived as significant. Common examples include images of animals or faces in clouds, the man in the moon, and hidden messages on records played in reverse. The word comes from the Greek ''para-'' — amiss, faulty, wrong — and ''eidolon'' — image (the diminutive of ''eidos'' — appearance, form).&lt;br /&gt;
&lt;br /&gt;
== Examples ==&lt;br /&gt;
=== Rorschach test ===&lt;br /&gt;
The Rorschach inkblot test uses pareidolia to attempt to gain insight into a person's mental state. While this test is still widely employed, its scientific basis is disputed, and no studies have shown empirical confirmation of success.&lt;br /&gt;
&lt;br /&gt;
=== Religious ===&lt;br /&gt;
There have been many instances of perceptions of religious imagery and themes, especially the faces of religious figures, in ordinary phenomena. Many involve images of [[Jesus]], the [[Virgin Mary]], or the word [[Allah]].&lt;br /&gt;
&lt;br /&gt;
[[Image: SkyJesus.jpg|thumb|100px|Cloudy Christ?]]&lt;br /&gt;
An early instance of possible religious pareidolia occurred in 1973, when two Pennsylvania sisters took a plane trip to Florida. While in flight, a storm arose, creating turbulence. The two sisters prayed for divine intervention. When the plane approached a Florida runway to land, Pennline looked out the window and saw a very dark cloud with a bright ray of light coming out from the right. Thompson took a photograph of the cloud, and when the roll of film was developed, saw an image that was described by their nephew Jules Massey as &amp;quot;God's son standing in the ray of light; an image of Him from the neck down. His face cannot be made out.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Image: Jesus1.gif|thumb|100px|Crusty Christ?]]&lt;br /&gt;
In 1978, when a New Mexican woman found that the burn marks on a tortilla she had made appeared similar to Jesus Christ's face, thousands of people came to see the framed tortilla.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Image: CheesusChrist|thumb|100px|Cheesus Christ?]]&lt;br /&gt;
The recent publicity surrounding sightings of religious figures and other surprising images in ordinary objects, combined with the growing popularity of online auctions, has spawned a market for such items on eBay. One famous instance was a grilled-cheese sandwich with the [[Mary (mother of Jesus)|Virgin Mary's]] face.&lt;br /&gt;
&lt;br /&gt;
=== Audio ===&lt;br /&gt;
In 1971, Konstantin Raudive wrote ''Breakthrough'', detailing what he believed was the discovery of [[electronic voice phenomenon]] (EVP). EVP has been described as auditory pareidolia.&amp;lt;ref name=&amp;quot;zusne&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The allegations of backmasking (recording messages to be revealed when played backwards) in popular music have also been described as pareidolia.&amp;lt;ref name=&amp;quot;zusne&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Explanations ==&lt;br /&gt;
=== Carl Sagan ===&lt;br /&gt;
According to [[Carl Sagan]], human beings are, as a survival technique, &amp;quot;hard-wired&amp;quot; from birth to identify the human face. This allows people to use only minimal details to recognize faces from a distance and in poor visibility, but can also lead them to interpret random images or patterns of light and shade as being faces.&amp;lt;ref&amp;gt;{{cite book |last=Sagan |first=Carl |title=The Demon-Haunted World - Science as a Candle in the Dark |publisher =Random House |date=1995 |location=New York |id=ISBN 0-394-53512-X}}&amp;lt;/ref&amp;gt; Sightings of religious or iconic figures in everyday objects, such as Marian apparitions, are examples of pareidolia, as are some cases of [[electronic voice phenomenon|electronic voice phenomena]]. The Face on Mars is a phenomenon that succeeded the Martian canals, both eventually attributed to pareidolia, when the &amp;quot;seen&amp;quot; images disappeared in better and more numerous images. Many Canadians saw the face of the Devil in the Queen's hair on Withdrawn Canadian banknotes, adapted from a photograph. The bills were not withdrawn from circulation, but the image was altered in its next printing.&lt;br /&gt;
&lt;br /&gt;
=== C. S. Lewis ===&lt;br /&gt;
Although writing before the term &amp;quot;pareidolia&amp;quot; was coined, the theologian [[C. S. Lewis]] wrote about the implications of perception of religious imagery in questionable circumstances on issues of religious belief and faith. He argued that people's ready ability to perceive human-like forms around them reflects a religious reality that human existence is immersed in a world containing such beings. The principal reason he believed in religion was because he believed himself as wired to believe it, just as he believed human beings are wired to perceive inference (if..then) and other mental logical phenomena as representing truths about the external world that can be learned from rather than representing purely internal phenomena to be characterized as error. He chose to believe in his wiring for religious perception in the same way and for the same reasons that he chose to believe in his wiring for logic, choosing to use and rely on both as guides to learning about the world rather than regarding them as purely random in origin and discarding them. People continue to have faith in the phenomenon of logic despite the fact that they sometimes make demonstrably mistaken inferences.&amp;lt;ref&amp;gt;C.S. Lewis, ''God in the Dock:Essays on Theology and Ethics'' ISBN 978-0802808684. C.S. Lewis made a more detailed exposition of the underlying argument with respect to general problems of futility in his essay &amp;quot;''De Futilitate'' in ''The Seeing Eye And Other Selected Essays in Christian Reflections'', ISBN 978-0345328663&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Philosophical Approaches ==&lt;br /&gt;
=== Clarence Irving Lewis ===&lt;br /&gt;
In his 1929 book ''Mind and the World Order'', epistemologist and logician Clarence Irving Lewis, a founder of the philosophical school of conceptual pragmatism, used the question of how to determine whether or not a perception is a mirage as a touchstone for his philosophical approach to knowledge. He posited two travelers in the desert who perceive an oasis in the distance. One traveler, an artist seeking a scene to paint, proceeds to paint the scene and produces a successful work. The other, seeking water to drink, pursues the image but fails to find water. Professor Lewis argued that one has no way of knowing whether or not ones perceptions are &amp;quot;true&amp;quot; in any absolute sense; all one can do is determine whether or not ones purpose is thwarted by regarding it as true and acting on that basis. According to this approach, two people with two different purposes will often have different views on whether or not to regard a perception as true. The artist, whose purpose was accomplished, could legitimately regard what he saw as real, while the thirsty traveler, whose purpose was thwarted, could legitimately regard it as an illusion.&amp;lt;ref&amp;gt;[[Clarence Irving Lewis]], ''Mind and the World Order: Outline of a Theory of Knowledge''. Dover reprint, 1991. ISBN 978-0486265643&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Gallery ==&lt;br /&gt;
&amp;lt;gallery&amp;gt;&lt;br /&gt;
Image:Pareidolia_3.jpg|This alarm clock appears to have a sad face.&lt;br /&gt;
Image:Martian_face_viking_cropped.jpg|A satellite photo of a Mars rock, with shadows creating the famous [[Cydonia (Mars)|Face on Mars]]&lt;br /&gt;
Image:Treerukuthumb.gif|A tree in the shape of a person deeply bowing.&lt;br /&gt;
Image:Pareidolia_false_wood.jpg|False wood&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://www.yoism.org/?q=node/129 Yoism] Video and photographic demonstrations of pareidolia&lt;br /&gt;
*[http://www.forteantimes.com/gallery/simulacra.shtml Fortean Times] examples of pareidolia in nature&lt;br /&gt;
* {{es icon}} [http://rupestreweb2.tripod.com/hierofania.html Examples of pareidolia]&lt;br /&gt;
* [http://skepdic.com/pareidol.html Skepdic.com] Skeptic's Dictionary definition of pareidolia&lt;br /&gt;
* [http://maps.google.com/?ll=17.986897,-99.807014&amp;amp;spn=0.156741,0.21286&amp;amp;t=k A dragon on a Mexican river] ([[Google Maps]])&lt;br /&gt;
* [http://maps.google.com/maps?ie=UTF8&amp;amp;oe=UTF-8&amp;amp;hl=en&amp;amp;q=&amp;amp;t=k&amp;amp;om=1&amp;amp;z=16&amp;amp;ll=50.010525,-110.113242&amp;amp;spn=0.010673,0.019956 An Indian with an IPod near Medicine Hat, Alberta] ([[Google Maps]]) &lt;br /&gt;
* [http://www.badastronomy.com/bad/misc/lenin.html Lenin in my shower curtain] ([[Phil Plait#Badastronomy.com|Bad Astronomy]])&lt;br /&gt;
* [http://news.bbc.co.uk/2/hi/americas/4562170.stm Series of images from the news]&lt;br /&gt;
* [http://news.bbc.co.uk/2/hi/africa/4995100.stm Koranic inscription on a fish]&lt;br /&gt;
* [http://www.mnmuseumofthems.org/Faces/intro.html The Stone Face: Fragments of An Earlier World]&lt;br /&gt;
* [http://www.boingboing.net/2006/07/29/tomato_with_human_fa.html Tomato with 'human face' creates sensation in Kyoto]&lt;br /&gt;
* [http://www.islamcan.com/miracles/index.shtml Natural phenomenon of Allah's Name, in Arabic]&lt;br /&gt;
* [http://www.cambridge-news.co.uk/news/ely/2007/03/26/eb2850fe-bc74-4fbb-8cd7-b290cb341531.lpf  A potato] is found to bear a likeness to television's [[Sooty]] puppet&lt;br /&gt;
* [http://www.bad-language.com/popetart The Pareidolia Museum] By Karen Stollznow&lt;br /&gt;
* [http://www.nytimes.com/2007/02/13/health/psychology/13face.html] Feb.  13, 2007 article in New York Times about cognitive science of face recognition.&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=File:CheesusChrist.jpg</id>
		<title>File:CheesusChrist.jpg</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=File:CheesusChrist.jpg"/>
				<updated>2007-04-20T18:25:23Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: http://news.bbc.co.uk/2/hi/americas/4034787.stm&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;http://news.bbc.co.uk/2/hi/americas/4034787.stm&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=File:Jesus1.gif</id>
		<title>File:Jesus1.gif</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=File:Jesus1.gif"/>
				<updated>2007-04-20T18:21:49Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: http://www.ibiblio.org/pub/electronic-publications/stay-free/5/jesus.htm&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;http://www.ibiblio.org/pub/electronic-publications/stay-free/5/jesus.htm&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=File:SkyJesus.jpg</id>
		<title>File:SkyJesus.jpg</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=File:SkyJesus.jpg"/>
				<updated>2007-04-20T18:16:30Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: http://www.pittsburghlive.com/photos/2001-10-24/PH_2001-10-24_vijgrand-a.jpg&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;http://www.pittsburghlive.com/photos/2001-10-24/PH_2001-10-24_vijgrand-a.jpg&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=Pareidolia</id>
		<title>Pareidolia</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=Pareidolia"/>
				<updated>2007-04-20T18:15:24Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: /* Religious */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The term '''pareidolia''', first used in 1994 by Steven Goldstein, describes a psychological phenomenon involving a vague and random stimulus (often an image or sound) being perceived as significant. Common examples include images of animals or faces in clouds, the man in the moon, and hidden messages on records played in reverse. The word comes from the Greek ''para-'' — amiss, faulty, wrong — and ''eidolon'' — image (the diminutive of ''eidos'' — appearance, form).&lt;br /&gt;
&lt;br /&gt;
== Examples ==&lt;br /&gt;
=== Rorschach test ===&lt;br /&gt;
The Rorschach inkblot test uses pareidolia to attempt to gain insight into a person's mental state. While this test is still widely employed, its scientific basis is disputed, and no studies have shown empirical confirmation of success.&lt;br /&gt;
&lt;br /&gt;
=== Religious ===&lt;br /&gt;
There have been many instances of perceptions of religious imagery and themes, especially the faces of religious figures, in ordinary phenomena. Many involve images of [[Jesus]], the [[Virgin Mary]], or the word [[Allah]].&lt;br /&gt;
&lt;br /&gt;
[[Image: Jesus_in_the_sky.jpg|thumb|100px|Savior or Illusion?]]&lt;br /&gt;
An early instance of possible religious pareidolia occurred in 1973, when two Pennsylvania sisters took a plane trip to Florida. While in flight, a storm arose, creating turbulence. The two sisters prayed for divine intervention. When the plane approached a Florida runway to land, Pennline looked out the window and saw a very dark cloud with a bright ray of light coming out from the right. Thompson took a photograph of the cloud, and when the roll of film was developed, saw an image that was described by their nephew Jules Massey as &amp;quot;God's son standing in the ray of light; an image of Him from the neck down. His face cannot be made out.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
In 1978, when a New Mexican woman found that the burn marks on a tortilla she had made appeared similar to Jesus Christ's face, thousands of people came to see the framed tortilla.&amp;lt;ref name=&amp;quot;zusne&amp;quot;&amp;gt;{{cite book |last=Zusne |first=Leonard |coauthors=Warren H. Jones |title=Anomalistic Psychology: A Study of Magical Thinking |publisher=Lawrence Erlbaum Associates |year=1989 |isbn=0805805087 |pages=77-79 |url=http://books.google.com/books?vid=ISBN0805805087 |accessdate=2007-04-06}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The recent publicity surrounding sightings of religious figures and other surprising images in ordinary objects, combined with the growing popularity of online auctions, has spawned a market for such items on eBay. One famous instance was a grilled-cheese sandwich with the [[Mary (mother of Jesus)|Virgin Mary's]] face.&amp;lt;ref&amp;gt;{{cite news | url = http://news.bbc.co.uk/2/hi/americas/4034787.stm | title = 'Virgin Mary' toast fetches $28,000 | publisher = BBC News | date = [[23 November]] [[2004]] | accessdate = 2006-10-27}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Audio ===&lt;br /&gt;
In 1971, Konstantin Raudive wrote ''Breakthrough'', detailing what he believed was the discovery of [[electronic voice phenomenon]] (EVP). EVP has been described as auditory pareidolia.&amp;lt;ref name=&amp;quot;zusne&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The allegations of backmasking (recording messages to be revealed when played backwards) in popular music have also been described as pareidolia.&amp;lt;ref name=&amp;quot;zusne&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Explanations ==&lt;br /&gt;
=== Carl Sagan ===&lt;br /&gt;
According to [[Carl Sagan]], human beings are, as a survival technique, &amp;quot;hard-wired&amp;quot; from birth to identify the human face. This allows people to use only minimal details to recognize faces from a distance and in poor visibility, but can also lead them to interpret random images or patterns of light and shade as being faces.&amp;lt;ref&amp;gt;{{cite book |last=Sagan |first=Carl |title=The Demon-Haunted World - Science as a Candle in the Dark |publisher =Random House |date=1995 |location=New York |id=ISBN 0-394-53512-X}}&amp;lt;/ref&amp;gt; Sightings of religious or iconic figures in everyday objects, such as Marian apparitions, are examples of pareidolia, as are some cases of [[electronic voice phenomenon|electronic voice phenomena]]. The Face on Mars is a phenomenon that succeeded the Martian canals, both eventually attributed to pareidolia, when the &amp;quot;seen&amp;quot; images disappeared in better and more numerous images. Many Canadians saw the face of the Devil in the Queen's hair on Withdrawn Canadian banknotes, adapted from a photograph. The bills were not withdrawn from circulation, but the image was altered in its next printing.&lt;br /&gt;
&lt;br /&gt;
=== C. S. Lewis ===&lt;br /&gt;
Although writing before the term &amp;quot;pareidolia&amp;quot; was coined, the theologian [[C. S. Lewis]] wrote about the implications of perception of religious imagery in questionable circumstances on issues of religious belief and faith. He argued that people's ready ability to perceive human-like forms around them reflects a religious reality that human existence is immersed in a world containing such beings. The principal reason he believed in religion was because he believed himself as wired to believe it, just as he believed human beings are wired to perceive inference (if..then) and other mental logical phenomena as representing truths about the external world that can be learned from rather than representing purely internal phenomena to be characterized as error. He chose to believe in his wiring for religious perception in the same way and for the same reasons that he chose to believe in his wiring for logic, choosing to use and rely on both as guides to learning about the world rather than regarding them as purely random in origin and discarding them. People continue to have faith in the phenomenon of logic despite the fact that they sometimes make demonstrably mistaken inferences.&amp;lt;ref&amp;gt;C.S. Lewis, ''God in the Dock:Essays on Theology and Ethics'' ISBN 978-0802808684. C.S. Lewis made a more detailed exposition of the underlying argument with respect to general problems of futility in his essay &amp;quot;''De Futilitate'' in ''The Seeing Eye And Other Selected Essays in Christian Reflections'', ISBN 978-0345328663&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Philosophical Approaches ==&lt;br /&gt;
=== Clarence Irving Lewis ===&lt;br /&gt;
In his 1929 book ''Mind and the World Order'', epistemologist and logician Clarence Irving Lewis, a founder of the philosophical school of conceptual pragmatism, used the question of how to determine whether or not a perception is a mirage as a touchstone for his philosophical approach to knowledge. He posited two travelers in the desert who perceive an oasis in the distance. One traveler, an artist seeking a scene to paint, proceeds to paint the scene and produces a successful work. The other, seeking water to drink, pursues the image but fails to find water. Professor Lewis argued that one has no way of knowing whether or not ones perceptions are &amp;quot;true&amp;quot; in any absolute sense; all one can do is determine whether or not ones purpose is thwarted by regarding it as true and acting on that basis. According to this approach, two people with two different purposes will often have different views on whether or not to regard a perception as true. The artist, whose purpose was accomplished, could legitimately regard what he saw as real, while the thirsty traveler, whose purpose was thwarted, could legitimately regard it as an illusion.&amp;lt;ref&amp;gt;[[Clarence Irving Lewis]], ''Mind and the World Order: Outline of a Theory of Knowledge''. Dover reprint, 1991. ISBN 978-0486265643&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Gallery ==&lt;br /&gt;
&amp;lt;gallery&amp;gt;&lt;br /&gt;
Image:Pareidolia_3.jpg|This alarm clock appears to have a sad face.&lt;br /&gt;
Image:Martian_face_viking_cropped.jpg|A satellite photo of a Mars rock, with shadows creating the famous [[Cydonia (Mars)|Face on Mars]]&lt;br /&gt;
Image:Treerukuthumb.gif|A tree in the shape of a person deeply bowing.&lt;br /&gt;
Image:Pareidolia_false_wood.jpg|False wood&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://www.yoism.org/?q=node/129 Yoism] Video and photographic demonstrations of pareidolia&lt;br /&gt;
*[http://www.forteantimes.com/gallery/simulacra.shtml Fortean Times] examples of pareidolia in nature&lt;br /&gt;
* {{es icon}} [http://rupestreweb2.tripod.com/hierofania.html Examples of pareidolia]&lt;br /&gt;
* [http://skepdic.com/pareidol.html Skepdic.com] Skeptic's Dictionary definition of pareidolia&lt;br /&gt;
* [http://maps.google.com/?ll=17.986897,-99.807014&amp;amp;spn=0.156741,0.21286&amp;amp;t=k A dragon on a Mexican river] ([[Google Maps]])&lt;br /&gt;
* [http://maps.google.com/maps?ie=UTF8&amp;amp;oe=UTF-8&amp;amp;hl=en&amp;amp;q=&amp;amp;t=k&amp;amp;om=1&amp;amp;z=16&amp;amp;ll=50.010525,-110.113242&amp;amp;spn=0.010673,0.019956 An Indian with an IPod near Medicine Hat, Alberta] ([[Google Maps]]) &lt;br /&gt;
* [http://www.badastronomy.com/bad/misc/lenin.html Lenin in my shower curtain] ([[Phil Plait#Badastronomy.com|Bad Astronomy]])&lt;br /&gt;
* [http://news.bbc.co.uk/2/hi/americas/4562170.stm Series of images from the news]&lt;br /&gt;
* [http://news.bbc.co.uk/2/hi/africa/4995100.stm Koranic inscription on a fish]&lt;br /&gt;
* [http://www.mnmuseumofthems.org/Faces/intro.html The Stone Face: Fragments of An Earlier World]&lt;br /&gt;
* [http://www.boingboing.net/2006/07/29/tomato_with_human_fa.html Tomato with 'human face' creates sensation in Kyoto]&lt;br /&gt;
* [http://www.islamcan.com/miracles/index.shtml Natural phenomenon of Allah's Name, in Arabic]&lt;br /&gt;
* [http://www.cambridge-news.co.uk/news/ely/2007/03/26/eb2850fe-bc74-4fbb-8cd7-b290cb341531.lpf  A potato] is found to bear a likeness to television's [[Sooty]] puppet&lt;br /&gt;
* [http://www.bad-language.com/popetart The Pareidolia Museum] By Karen Stollznow&lt;br /&gt;
* [http://www.nytimes.com/2007/02/13/health/psychology/13face.html] Feb.  13, 2007 article in New York Times about cognitive science of face recognition.&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=Pareidolia</id>
		<title>Pareidolia</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=Pareidolia"/>
				<updated>2007-04-20T18:02:09Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: /* Rorschach test */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The term '''pareidolia''', first used in 1994 by Steven Goldstein, describes a psychological phenomenon involving a vague and random stimulus (often an image or sound) being perceived as significant. Common examples include images of animals or faces in clouds, the man in the moon, and hidden messages on records played in reverse. The word comes from the Greek ''para-'' — amiss, faulty, wrong — and ''eidolon'' — image (the diminutive of ''eidos'' — appearance, form).&lt;br /&gt;
&lt;br /&gt;
== Examples ==&lt;br /&gt;
=== Rorschach test ===&lt;br /&gt;
The Rorschach inkblot test uses pareidolia to attempt to gain insight into a person's mental state. While this test is still widely employed, its scientific basis is disputed, and no studies have shown empirical confirmation of success.&lt;br /&gt;
&lt;br /&gt;
=== Religious ===&lt;br /&gt;
There have been many instances of perceptions of religious imagery and themes, especially the faces of religious figures, in ordinary phenomena. Many involve images of [[Jesus]], the [[Virgin Mary]], or the word [[Allah]].&lt;br /&gt;
&lt;br /&gt;
An early instance of possible religious pareidolia occurred in 1973, when two Pennsylvania sisters took a plane trip to Florida. While in flight, a storm arose, creating turbulence. The two sisters prayed for divine intervention. When the plane approached a Florida runway to land, Pennline looked out the window and saw a very dark cloud with a bright ray of light coming out from the right. Thompson took a photograph of the cloud, and when the roll of film was developed, saw an image that was described by their nephew Jules Massey as &amp;quot;God's son standing in the ray of light; an image of Him from the neck down. His face cannot be made out.&amp;quot;&amp;lt;ref&amp;gt;http://www.pittsburghlive.com/x/valleyindependent/jubilation/s_663.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1978, when a New Mexican woman found that the burn marks on a tortilla she had made appeared similar to Jesus Christ's face, thousands of people came to see the framed tortilla.&amp;lt;ref name=&amp;quot;zusne&amp;quot;&amp;gt;{{cite book |last=Zusne |first=Leonard |coauthors=Warren H. Jones |title=Anomalistic Psychology: A Study of Magical Thinking |publisher=Lawrence Erlbaum Associates |year=1989 |isbn=0805805087 |pages=77-79 |url=http://books.google.com/books?vid=ISBN0805805087 |accessdate=2007-04-06}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The recent publicity surrounding sightings of religious figures and other surprising images in ordinary objects, combined with the growing popularity of online auctions, has spawned a market for such items on eBay. One famous instance was a grilled-cheese sandwich with the [[Mary (mother of Jesus)|Virgin Mary's]] face.&amp;lt;ref&amp;gt;{{cite news | url = http://news.bbc.co.uk/2/hi/americas/4034787.stm | title = 'Virgin Mary' toast fetches $28,000 | publisher = BBC News | date = [[23 November]] [[2004]] | accessdate = 2006-10-27}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Audio ===&lt;br /&gt;
In 1971, Konstantin Raudive wrote ''Breakthrough'', detailing what he believed was the discovery of [[electronic voice phenomenon]] (EVP). EVP has been described as auditory pareidolia.&amp;lt;ref name=&amp;quot;zusne&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The allegations of backmasking (recording messages to be revealed when played backwards) in popular music have also been described as pareidolia.&amp;lt;ref name=&amp;quot;zusne&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Explanations ==&lt;br /&gt;
=== Carl Sagan ===&lt;br /&gt;
According to [[Carl Sagan]], human beings are, as a survival technique, &amp;quot;hard-wired&amp;quot; from birth to identify the human face. This allows people to use only minimal details to recognize faces from a distance and in poor visibility, but can also lead them to interpret random images or patterns of light and shade as being faces.&amp;lt;ref&amp;gt;{{cite book |last=Sagan |first=Carl |title=The Demon-Haunted World - Science as a Candle in the Dark |publisher =Random House |date=1995 |location=New York |id=ISBN 0-394-53512-X}}&amp;lt;/ref&amp;gt; Sightings of religious or iconic figures in everyday objects, such as Marian apparitions, are examples of pareidolia, as are some cases of [[electronic voice phenomenon|electronic voice phenomena]]. The Face on Mars is a phenomenon that succeeded the Martian canals, both eventually attributed to pareidolia, when the &amp;quot;seen&amp;quot; images disappeared in better and more numerous images. Many Canadians saw the face of the Devil in the Queen's hair on Withdrawn Canadian banknotes, adapted from a photograph. The bills were not withdrawn from circulation, but the image was altered in its next printing.&lt;br /&gt;
&lt;br /&gt;
=== C. S. Lewis ===&lt;br /&gt;
Although writing before the term &amp;quot;pareidolia&amp;quot; was coined, the theologian [[C. S. Lewis]] wrote about the implications of perception of religious imagery in questionable circumstances on issues of religious belief and faith. He argued that people's ready ability to perceive human-like forms around them reflects a religious reality that human existence is immersed in a world containing such beings. The principal reason he believed in religion was because he believed himself as wired to believe it, just as he believed human beings are wired to perceive inference (if..then) and other mental logical phenomena as representing truths about the external world that can be learned from rather than representing purely internal phenomena to be characterized as error. He chose to believe in his wiring for religious perception in the same way and for the same reasons that he chose to believe in his wiring for logic, choosing to use and rely on both as guides to learning about the world rather than regarding them as purely random in origin and discarding them. People continue to have faith in the phenomenon of logic despite the fact that they sometimes make demonstrably mistaken inferences.&amp;lt;ref&amp;gt;C.S. Lewis, ''God in the Dock:Essays on Theology and Ethics'' ISBN 978-0802808684. C.S. Lewis made a more detailed exposition of the underlying argument with respect to general problems of futility in his essay &amp;quot;''De Futilitate'' in ''The Seeing Eye And Other Selected Essays in Christian Reflections'', ISBN 978-0345328663&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Philosophical Approaches ==&lt;br /&gt;
=== Clarence Irving Lewis ===&lt;br /&gt;
In his 1929 book ''Mind and the World Order'', epistemologist and logician Clarence Irving Lewis, a founder of the philosophical school of conceptual pragmatism, used the question of how to determine whether or not a perception is a mirage as a touchstone for his philosophical approach to knowledge. He posited two travelers in the desert who perceive an oasis in the distance. One traveler, an artist seeking a scene to paint, proceeds to paint the scene and produces a successful work. The other, seeking water to drink, pursues the image but fails to find water. Professor Lewis argued that one has no way of knowing whether or not ones perceptions are &amp;quot;true&amp;quot; in any absolute sense; all one can do is determine whether or not ones purpose is thwarted by regarding it as true and acting on that basis. According to this approach, two people with two different purposes will often have different views on whether or not to regard a perception as true. The artist, whose purpose was accomplished, could legitimately regard what he saw as real, while the thirsty traveler, whose purpose was thwarted, could legitimately regard it as an illusion.&amp;lt;ref&amp;gt;[[Clarence Irving Lewis]], ''Mind and the World Order: Outline of a Theory of Knowledge''. Dover reprint, 1991. ISBN 978-0486265643&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Gallery ==&lt;br /&gt;
&amp;lt;gallery&amp;gt;&lt;br /&gt;
Image:Pareidolia_3.jpg|This alarm clock appears to have a sad face.&lt;br /&gt;
Image:Martian_face_viking_cropped.jpg|A satellite photo of a Mars rock, with shadows creating the famous [[Cydonia (Mars)|Face on Mars]]&lt;br /&gt;
Image:Treerukuthumb.gif|A tree in the shape of a person deeply bowing.&lt;br /&gt;
Image:Pareidolia_false_wood.jpg|False wood&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://www.yoism.org/?q=node/129 Yoism] Video and photographic demonstrations of pareidolia&lt;br /&gt;
*[http://www.forteantimes.com/gallery/simulacra.shtml Fortean Times] examples of pareidolia in nature&lt;br /&gt;
* {{es icon}} [http://rupestreweb2.tripod.com/hierofania.html Examples of pareidolia]&lt;br /&gt;
* [http://skepdic.com/pareidol.html Skepdic.com] Skeptic's Dictionary definition of pareidolia&lt;br /&gt;
* [http://maps.google.com/?ll=17.986897,-99.807014&amp;amp;spn=0.156741,0.21286&amp;amp;t=k A dragon on a Mexican river] ([[Google Maps]])&lt;br /&gt;
* [http://maps.google.com/maps?ie=UTF8&amp;amp;oe=UTF-8&amp;amp;hl=en&amp;amp;q=&amp;amp;t=k&amp;amp;om=1&amp;amp;z=16&amp;amp;ll=50.010525,-110.113242&amp;amp;spn=0.010673,0.019956 An Indian with an IPod near Medicine Hat, Alberta] ([[Google Maps]]) &lt;br /&gt;
* [http://www.badastronomy.com/bad/misc/lenin.html Lenin in my shower curtain] ([[Phil Plait#Badastronomy.com|Bad Astronomy]])&lt;br /&gt;
* [http://news.bbc.co.uk/2/hi/americas/4562170.stm Series of images from the news]&lt;br /&gt;
* [http://news.bbc.co.uk/2/hi/africa/4995100.stm Koranic inscription on a fish]&lt;br /&gt;
* [http://www.mnmuseumofthems.org/Faces/intro.html The Stone Face: Fragments of An Earlier World]&lt;br /&gt;
* [http://www.boingboing.net/2006/07/29/tomato_with_human_fa.html Tomato with 'human face' creates sensation in Kyoto]&lt;br /&gt;
* [http://www.islamcan.com/miracles/index.shtml Natural phenomenon of Allah's Name, in Arabic]&lt;br /&gt;
* [http://www.cambridge-news.co.uk/news/ely/2007/03/26/eb2850fe-bc74-4fbb-8cd7-b290cb341531.lpf  A potato] is found to bear a likeness to television's [[Sooty]] puppet&lt;br /&gt;
* [http://www.bad-language.com/popetart The Pareidolia Museum] By Karen Stollznow&lt;br /&gt;
* [http://www.nytimes.com/2007/02/13/health/psychology/13face.html] Feb.  13, 2007 article in New York Times about cognitive science of face recognition.&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=Pareidolia</id>
		<title>Pareidolia</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=Pareidolia"/>
				<updated>2007-04-20T18:01:27Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The term '''pareidolia''', first used in 1994 by Steven Goldstein, describes a psychological phenomenon involving a vague and random stimulus (often an image or sound) being perceived as significant. Common examples include images of animals or faces in clouds, the man in the moon, and hidden messages on records played in reverse. The word comes from the Greek ''para-'' — amiss, faulty, wrong — and ''eidolon'' — image (the diminutive of ''eidos'' — appearance, form).&lt;br /&gt;
&lt;br /&gt;
== Examples ==&lt;br /&gt;
=== Rorschach test ===&lt;br /&gt;
[[Image:Rorschach1.jpg|thumb|200px|right|The first of the ten cards in the Rorschach inkblot test]]&lt;br /&gt;
{{main|Rorschach inkblot test}}&lt;br /&gt;
The Rorschach inkblot test uses pareidolia to attempt to gain insight into a person's mental state. While this test is still widely employed, its scientific basis is disputed, and no studies have shown empirical confirmation of success.&lt;br /&gt;
&lt;br /&gt;
=== Religious ===&lt;br /&gt;
There have been many instances of perceptions of religious imagery and themes, especially the faces of religious figures, in ordinary phenomena. Many involve images of [[Jesus]], the [[Virgin Mary]], or the word [[Allah]].&lt;br /&gt;
&lt;br /&gt;
An early instance of possible religious pareidolia occurred in 1973, when two Pennsylvania sisters took a plane trip to Florida. While in flight, a storm arose, creating turbulence. The two sisters prayed for divine intervention. When the plane approached a Florida runway to land, Pennline looked out the window and saw a very dark cloud with a bright ray of light coming out from the right. Thompson took a photograph of the cloud, and when the roll of film was developed, saw an image that was described by their nephew Jules Massey as &amp;quot;God's son standing in the ray of light; an image of Him from the neck down. His face cannot be made out.&amp;quot;&amp;lt;ref&amp;gt;http://www.pittsburghlive.com/x/valleyindependent/jubilation/s_663.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1978, when a New Mexican woman found that the burn marks on a tortilla she had made appeared similar to Jesus Christ's face, thousands of people came to see the framed tortilla.&amp;lt;ref name=&amp;quot;zusne&amp;quot;&amp;gt;{{cite book |last=Zusne |first=Leonard |coauthors=Warren H. Jones |title=Anomalistic Psychology: A Study of Magical Thinking |publisher=Lawrence Erlbaum Associates |year=1989 |isbn=0805805087 |pages=77-79 |url=http://books.google.com/books?vid=ISBN0805805087 |accessdate=2007-04-06}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The recent publicity surrounding sightings of religious figures and other surprising images in ordinary objects, combined with the growing popularity of online auctions, has spawned a market for such items on eBay. One famous instance was a grilled-cheese sandwich with the [[Mary (mother of Jesus)|Virgin Mary's]] face.&amp;lt;ref&amp;gt;{{cite news | url = http://news.bbc.co.uk/2/hi/americas/4034787.stm | title = 'Virgin Mary' toast fetches $28,000 | publisher = BBC News | date = [[23 November]] [[2004]] | accessdate = 2006-10-27}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Audio ===&lt;br /&gt;
In 1971, Konstantin Raudive wrote ''Breakthrough'', detailing what he believed was the discovery of [[electronic voice phenomenon]] (EVP). EVP has been described as auditory pareidolia.&amp;lt;ref name=&amp;quot;zusne&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The allegations of backmasking (recording messages to be revealed when played backwards) in popular music have also been described as pareidolia.&amp;lt;ref name=&amp;quot;zusne&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Explanations ==&lt;br /&gt;
=== Carl Sagan ===&lt;br /&gt;
According to [[Carl Sagan]], human beings are, as a survival technique, &amp;quot;hard-wired&amp;quot; from birth to identify the human face. This allows people to use only minimal details to recognize faces from a distance and in poor visibility, but can also lead them to interpret random images or patterns of light and shade as being faces.&amp;lt;ref&amp;gt;{{cite book |last=Sagan |first=Carl |title=The Demon-Haunted World - Science as a Candle in the Dark |publisher =Random House |date=1995 |location=New York |id=ISBN 0-394-53512-X}}&amp;lt;/ref&amp;gt; Sightings of religious or iconic figures in everyday objects, such as Marian apparitions, are examples of pareidolia, as are some cases of [[electronic voice phenomenon|electronic voice phenomena]]. The Face on Mars is a phenomenon that succeeded the Martian canals, both eventually attributed to pareidolia, when the &amp;quot;seen&amp;quot; images disappeared in better and more numerous images. Many Canadians saw the face of the Devil in the Queen's hair on Withdrawn Canadian banknotes, adapted from a photograph. The bills were not withdrawn from circulation, but the image was altered in its next printing.&lt;br /&gt;
&lt;br /&gt;
=== C. S. Lewis ===&lt;br /&gt;
Although writing before the term &amp;quot;pareidolia&amp;quot; was coined, the theologian [[C. S. Lewis]] wrote about the implications of perception of religious imagery in questionable circumstances on issues of religious belief and faith. He argued that people's ready ability to perceive human-like forms around them reflects a religious reality that human existence is immersed in a world containing such beings. The principal reason he believed in religion was because he believed himself as wired to believe it, just as he believed human beings are wired to perceive inference (if..then) and other mental logical phenomena as representing truths about the external world that can be learned from rather than representing purely internal phenomena to be characterized as error. He chose to believe in his wiring for religious perception in the same way and for the same reasons that he chose to believe in his wiring for logic, choosing to use and rely on both as guides to learning about the world rather than regarding them as purely random in origin and discarding them. People continue to have faith in the phenomenon of logic despite the fact that they sometimes make demonstrably mistaken inferences.&amp;lt;ref&amp;gt;C.S. Lewis, ''God in the Dock:Essays on Theology and Ethics'' ISBN 978-0802808684. C.S. Lewis made a more detailed exposition of the underlying argument with respect to general problems of futility in his essay &amp;quot;''De Futilitate'' in ''The Seeing Eye And Other Selected Essays in Christian Reflections'', ISBN 978-0345328663&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Philosophical Approaches ==&lt;br /&gt;
=== Clarence Irving Lewis ===&lt;br /&gt;
In his 1929 book ''Mind and the World Order'', epistemologist and logician Clarence Irving Lewis, a founder of the philosophical school of conceptual pragmatism, used the question of how to determine whether or not a perception is a mirage as a touchstone for his philosophical approach to knowledge. He posited two travelers in the desert who perceive an oasis in the distance. One traveler, an artist seeking a scene to paint, proceeds to paint the scene and produces a successful work. The other, seeking water to drink, pursues the image but fails to find water. Professor Lewis argued that one has no way of knowing whether or not ones perceptions are &amp;quot;true&amp;quot; in any absolute sense; all one can do is determine whether or not ones purpose is thwarted by regarding it as true and acting on that basis. According to this approach, two people with two different purposes will often have different views on whether or not to regard a perception as true. The artist, whose purpose was accomplished, could legitimately regard what he saw as real, while the thirsty traveler, whose purpose was thwarted, could legitimately regard it as an illusion.&amp;lt;ref&amp;gt;[[Clarence Irving Lewis]], ''Mind and the World Order: Outline of a Theory of Knowledge''. Dover reprint, 1991. ISBN 978-0486265643&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Gallery ==&lt;br /&gt;
&amp;lt;gallery&amp;gt;&lt;br /&gt;
Image:Pareidolia_3.jpg|This alarm clock appears to have a sad face.&lt;br /&gt;
Image:Martian_face_viking_cropped.jpg|A satellite photo of a Mars rock, with shadows creating the famous [[Cydonia (Mars)|Face on Mars]]&lt;br /&gt;
Image:Treerukuthumb.gif|A tree in the shape of a person deeply bowing.&lt;br /&gt;
Image:Pareidolia_false_wood.jpg|False wood&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://www.yoism.org/?q=node/129 Yoism] Video and photographic demonstrations of pareidolia&lt;br /&gt;
*[http://www.forteantimes.com/gallery/simulacra.shtml Fortean Times] examples of pareidolia in nature&lt;br /&gt;
* {{es icon}} [http://rupestreweb2.tripod.com/hierofania.html Examples of pareidolia]&lt;br /&gt;
* [http://skepdic.com/pareidol.html Skepdic.com] Skeptic's Dictionary definition of pareidolia&lt;br /&gt;
* [http://maps.google.com/?ll=17.986897,-99.807014&amp;amp;spn=0.156741,0.21286&amp;amp;t=k A dragon on a Mexican river] ([[Google Maps]])&lt;br /&gt;
* [http://maps.google.com/maps?ie=UTF8&amp;amp;oe=UTF-8&amp;amp;hl=en&amp;amp;q=&amp;amp;t=k&amp;amp;om=1&amp;amp;z=16&amp;amp;ll=50.010525,-110.113242&amp;amp;spn=0.010673,0.019956 An Indian with an IPod near Medicine Hat, Alberta] ([[Google Maps]]) &lt;br /&gt;
* [http://www.badastronomy.com/bad/misc/lenin.html Lenin in my shower curtain] ([[Phil Plait#Badastronomy.com|Bad Astronomy]])&lt;br /&gt;
* [http://news.bbc.co.uk/2/hi/americas/4562170.stm Series of images from the news]&lt;br /&gt;
* [http://news.bbc.co.uk/2/hi/africa/4995100.stm Koranic inscription on a fish]&lt;br /&gt;
* [http://www.mnmuseumofthems.org/Faces/intro.html The Stone Face: Fragments of An Earlier World]&lt;br /&gt;
* [http://www.boingboing.net/2006/07/29/tomato_with_human_fa.html Tomato with 'human face' creates sensation in Kyoto]&lt;br /&gt;
* [http://www.islamcan.com/miracles/index.shtml Natural phenomenon of Allah's Name, in Arabic]&lt;br /&gt;
* [http://www.cambridge-news.co.uk/news/ely/2007/03/26/eb2850fe-bc74-4fbb-8cd7-b290cb341531.lpf  A potato] is found to bear a likeness to television's [[Sooty]] puppet&lt;br /&gt;
* [http://www.bad-language.com/popetart The Pareidolia Museum] By Karen Stollznow&lt;br /&gt;
* [http://www.nytimes.com/2007/02/13/health/psychology/13face.html] Feb.  13, 2007 article in New York Times about cognitive science of face recognition.&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=The_Beauty_of_a_Broken_Spirit%E2%80%94Atheism_(Way_of_the_Master)</id>
		<title>The Beauty of a Broken Spirit—Atheism (Way of the Master)</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=The_Beauty_of_a_Broken_Spirit%E2%80%94Atheism_(Way_of_the_Master)"/>
				<updated>2007-04-20T17:46:04Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: /* Order equals Design */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Raybanana.jpg|thumb|300px|right|[[Ray Comfort]] presents the [[banana argument]]]][[The Beauty of a Broken Spirit-Atheism (Way of the Master)|The Beauty of a Broken Spirit-Atheism]] is the title of the seventh episode from season one of [[Way of the Master]].&lt;br /&gt;
&lt;br /&gt;
==Episode Synopsis==&lt;br /&gt;
This episode specifically addresses [[atheism]] and [[agnosticism]], providing sample tactics [[Christian]]s can use when witnessing to non-believers. [[Ray Comfort|Ray]] and [[Kirk Cameron|Kirk]] discuss Kirk's claim that he was once a &amp;quot;devout&amp;quot; atheist, provide several [[arguments from design]] and demonstrate the &amp;quot;atheist test&amp;quot; in action.&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray and Kirk use a narrow, incomplete definition of atheism to argue that there are no atheists, only &amp;quot;professed atheists&amp;quot; who are actually agnostics. This idea, echoed in Ray's book ''&amp;quot;God doesn't believe in atheists&amp;quot;'' demonstrates a gross conceptual error regarding philosophical positions like atheism and agnosticism and serves as nothing more than a straw man. Completely avoiding epistemological questions of belief and knowledge, they rely on a number of hidden premises to prop up analogies which support intelligent design. This episode:&lt;br /&gt;
* contains numerous, insulting claims about atheism and intellectualism&lt;br /&gt;
* completely misrepresents, by way of analogy, evolutionary theory&lt;br /&gt;
* presents several, anecdotal, arguments from design to support &amp;quot;common sense&amp;quot; conclusions over empirical evidence&lt;br /&gt;
* encourages the use of &amp;quot;emotional&amp;quot; arguments over &amp;quot;intellectual&amp;quot; arguments&lt;br /&gt;
* misquotes and misrepresents famous figures }}&lt;br /&gt;
&lt;br /&gt;
==Episode Walkthrough==&lt;br /&gt;
===Introduction===&lt;br /&gt;
====About this Episode====&lt;br /&gt;
(00:00 - 00:40)&lt;br /&gt;
:* Kirk begins by asking, ''&amp;quot;Who do you know who isn't saved?&amp;quot;'' After inserting possible answers, including close relatives, he asks the viewer to ''&amp;quot;think of their terrible fate if they die, without Christ&amp;quot;''. Convinced that the viewer really wants to share their faith with these non-believers, he explains that the purpose of this episode is to provide them with the tools they need to overcome fear and know exactly what to say.&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk begins with an [[appeal to emotion]]. The concepts of damnation and [[salvation]] are simply asserted, without justification, and the viewer feels compelled to learn these &amp;quot;tools&amp;quot; in order to prevent the damnation of someone they care about. While this isn't a true [[logical fallacy]] (because the viewer is likely to accept this premise, a priori) it does represent the tendency to obscure the questionable nature of the premises by &amp;quot;tugging on the heart strings&amp;quot; of the audience.}}&lt;br /&gt;
(00:40 - 01:10)&lt;br /&gt;
:* Opening Titles&lt;br /&gt;
&lt;br /&gt;
====About Atheism====&lt;br /&gt;
(01:10 - 01:35)&lt;br /&gt;
:* A non-believer responds to the question, &amp;quot;Do you believe in God?&amp;quot; with...&lt;br /&gt;
:: ''&amp;quot;My next question would be, or my next concern would be, um, whether you believe in God or not. And the fact that someone tells me he's there and I can't see him, can't smell him, can't touch him, can't feel him ever, I mean, how are you supposed to believe that and base your life around that if you don't have that belief.&amp;quot;''&lt;br /&gt;
(01:36 - 01:56)&lt;br /&gt;
:* Ray begins by stating, ''&amp;quot;If you get a dictionary and look up the word atheism, you'll find it says it's the belief that there's no God.&amp;quot; ''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Depending on the dictionary you grab, you might also find an entry declaring that atheism is synonymous with immorality. Dictionary definitions are useful, but when considering complex, philosophical topics, they often portray an over-simplified explanation.&lt;br /&gt;
&lt;br /&gt;
If you get a dictionary and look up the word atheism, you're also likely to find an entry defining it as the 'lack' of belief in a god/gods/God. Ray selects a particular definition, representing one possible take on [[strong atheism]] and uses a distortion of this definition as a [[straw man]] attack on atheism.}}&lt;br /&gt;
:* Ray continues with, ''&amp;quot;According to TV Guide, a number of years ago, 96% of Americans actually believe in God's existence. Which means there's 4% that don't, which equates to something like 10 million atheists in the United States.&amp;quot;''&lt;br /&gt;
&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray has opted to use an outdated, unscholarly survey in order to unjustly inflate the significance of his position. More current statistics, from more reputable sources (see: http://adherents.com/rel_USA.html) show that nearly 14% of Americans identify as non-religious or secular.&lt;br /&gt;
&lt;br /&gt;
Additionally, this is a veiled example of the [[argumentum ad populum]]. Ray doesn't actually assert that the fact that so many people believe in the existence of a God is evidence that he exists, but the implication is there.}}&lt;br /&gt;
&lt;br /&gt;
====Kirk as a former atheist====&lt;br /&gt;
(01:56 - 02:28)&lt;br /&gt;
:* Ray asks Kirk, ''&amp;quot;[[I used to be an atheist|Didn't you used to be an atheist?]]&amp;quot;''&lt;br /&gt;
:* Kirk responds, ''&amp;quot;Yeah, I did. I used to be a devout atheist and that sounds a little strange but I was committed to my belief that God didn't exist. And this really wasn't based on anything other than what I had learned in school. I thought that evolution was responsible for everything that's around and that God was something that people just invented in their minds as an emotional crutch or as some sort of an answer to the questions that they couldn't figure out themselves. And I've since learned that when you really look at the evidence, the truth is, it takes more faith to be an atheist than it does to believe in God, you've really gotta ignore the facts.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk, essentially, admits that his atheism was without basis. Rather than holding rational views supported by evidence and questioning views which lack evidentiary support, he made assumptions based on a limited understanding of evolution and religion. In an interview with Ray Comfort on the [[Hellbound Alleee]] program, Ray stated that Kirk's epiphany was &amp;quot;what if I'm wrong&amp;quot;. A simplified version of [[Pascal's Wager]], which is an argument for belief when &amp;quot;real&amp;quot; evidence is insufficient, this &amp;quot;epiphany&amp;quot; demonstrates that Kirk's current belief is just as unfounded as his previous one.&lt;br /&gt;
&lt;br /&gt;
Kirk sets himself up as a living straw man in order to support his claim that it takes more [[faith]] to be an [[atheist]] than it does to believe in god (see: [[Atheism is based on faith]]). Asserting that one must really &amp;quot;ignore the facts&amp;quot;, he lays the groundwork for Ray's claim that belief in God is more intellectual than disbelief.}}&lt;br /&gt;
(02:28 - 02:34)&lt;br /&gt;
:* Ray says, ''&amp;quot;It's funny how we equate the word atheism with intellectual when it's the exact opposite.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This is one of many appeals to emotion or vanity, designed to make the believer feel intellectually superior for recognizing the &amp;quot;ultimate truth&amp;quot;. It's a subtle attempt to shift the [[burden of proof]], at least in the mind of the believer, setting up their beliefs as truths which must be disproved instead of claims which must be proven.}}&lt;br /&gt;
&lt;br /&gt;
===Arguments===&lt;br /&gt;
====The Soda Can====&lt;br /&gt;
(02:35 - 03:29)&lt;br /&gt;
[[Image:soda1.jpg|thumb|right|Created in his image?]]&lt;br /&gt;
:* Ray says, ''&amp;quot;Kirk, I have an intellectually stimulating theory. It's my theory of where the soda can may have come from. Billions of years ago, there was a big bang in space. Nobody knows what caused the big bang, it just happened. And from this bang issued this huge rock, on top of the rock was found a sweet, brown bubbly substance. And over millions of years, aluminum crept up the side, formed itself with a can and a lid and then a tab. And then millions of years later, red paint, blue paint, white paint fell from the sky and formed itself into the words '12 fluid ounces - Do not litter'.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|rmargin=225px|text=Ray's analogy fails on many levels. His &amp;quot;intellectually stimulating theory&amp;quot; isn't a [[theory]] at all; it's an [[hypothesis]]. Unlike Ray's example, scientists don't just &amp;quot;dream up&amp;quot; an explanation and run with it. The scientific path from hypothesis to theory includes observations, testing, [[falsification]] and [[peer review]]. Additionally, his analogy is a combined theory of [[cosmology]], [[abiogenesis]], and [[evolution]], which is not directly analogous to the current state of the scientific theories he's challenging.&lt;br /&gt;
&lt;br /&gt;
While Ray may not recognize the various faults of his analogy, he does recognize that it's absurd and immediately points this out. Unfortunately, he doesn't seem to recognize why it's absurd and why this is an incredibly weak objection to evolutionary theory.}}&lt;br /&gt;
:* Continuing, ''&amp;quot;You're saying, 'What are you doing, you're insulting my intellect' - and so I am. Because we know, if the can is made there must be a maker. If it's designed there must be a designer. To believe the soda can happened by chance is to move into an intellectual-free zone... is to have an echo when you think... is to have brain liposuction.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|rmargin=225px|text=Ray is correct to point out that designed things must have a designer. However, this is a [[tautology]]. He's making a circular [[argument from design]] by asserting that human beings (by analogy to a soda can) must have a designer because they ''appear'' designed. While his argument is incomplete, the implications are riddled with hidden premises about the nature of design and potential designers. He uses this &amp;quot;common sense&amp;quot; argument as a foundation for his belief that humans were designed by God.&lt;br /&gt;
&lt;br /&gt;
The argument fails to recognize that the ''appearance'' of design doesn't necessarily require an intelligent designer. Additionally, his argument rests on a misrepresentation of &amp;quot;chance&amp;quot; as it relates to evolutionary theory. While random mutations are essential to evolutionary theory, the governing &amp;quot;designer&amp;quot; of evolution is [[natural selection]] which is about as far removed from &amp;quot;blind chance&amp;quot; as possible.&lt;br /&gt;
&lt;br /&gt;
Finally, Ray makes some insulting appeals to vanity by implying that acceptance of evolutionary theory is somehow an exercise which requires one to turn off their brain. While belief in Ray's example of a soda can forming by blind chance may require &amp;quot;brain-liposuction&amp;quot;, his example is a [[straw man]] which doesn't accurately represent evolutionary theory.}}&lt;br /&gt;
&lt;br /&gt;
====The Banana Argument====&lt;br /&gt;
(03:31 - 04:34)&lt;br /&gt;
:* Ray holds up a banana and continues with, ''&amp;quot;Behold, the atheists' nightmare. Now if you study a well-made banana, you'll find, on the far side, there are 3 ridges. On the close side, two ridges. If you get your hand ready to grip a banana, you'll find on the far side there are three grooves, on the close side, two grooves. The banana and the hand are perfectly made, one for the other. You'll find the maker of the banana, Almighty God, has made it with a non-slip surface. It has outward indicators of inward contents - green, too early - yellow, just right - black, too late. Now if you go to the top of the banana, you'll find, as with the soda can makers have placed a tab at the top, so God has placed a tab at the top. When you pull the tab, the contents don't squirt in your face. You'll find a wrapper which is biodegradable, has perforations. Notice how gracefully it sits over the human hand. Notice it has a point at the top for ease of entry. It's just the right shape for the human mouth. It's chewy, easy to digest and its even curved toward the face to make the whole process so much easier. Seriously, Kirk, the whole of creation testifies to the genius of God's creation.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This argument drew so much attention (and ridicule) that an entire entry has been devoted to the [[banana argument]].}}&lt;br /&gt;
&lt;br /&gt;
====The Human Eye====&lt;br /&gt;
(04:35 - 04:50)&lt;br /&gt;
:* Kirk uses the common example of the complexity of the human eye to support the idea of an intelligent designer.&lt;br /&gt;
====Charles Darwin====&lt;br /&gt;
(04:51 - 05:11)&lt;br /&gt;
:* Kirk says, ''&amp;quot;...even Charles Darwin, himself, said&amp;quot;''&lt;br /&gt;
:: ''&amp;quot;To suppose that the eye could have been formed by natural selection, seems, I freely confess, absurd in the highest degree.&amp;quot;''&lt;br /&gt;
:: -Charles Darwin&lt;br /&gt;
:* Kirk's assessment of this Darwin quote is, ''&amp;quot;Even the, uh, creator of the theory of evolution says it just goes against my common sense and logic.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This is a prime example of [[quote mining]]. The quotation from Darwin is incomplete and the entire section reads...&lt;br /&gt;
&lt;br /&gt;
:''&amp;quot;To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of Spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest degree. When it was first said that the sun stood still and the world turned round, the common sense of mankind declared the doctrine false; '''but the old saying of Vox populi, vox Dei (&amp;quot;the voice of the people is the voice of God &amp;quot;), as every philosopher knows, cannot be trusted in science. Reason tells me, that if numerous gradations from a simple and imperfect eye to one complex and perfect can be shown to exist, each grade being useful to its possessor, as is certain the case; if further, the eye ever varies and the variations be inherited, as is likewise certainly the case; and if such variations should be useful to any animal under changing conditions of life, then the difficulty of believing that a perfect and complex eye could be formed by natural selection, should not be considered as subversive of the theory.&amp;quot;'''''&lt;br /&gt;
&lt;br /&gt;
Darwin, after admitting that the idea contradicts common sense, points out that common sense is not a reliable foil within the scope of scientific investigation and that if we can demonstrate gradual changes from a simple eye to a complex eye, his theory holds despite objections from &amp;quot;common sense&amp;quot;. Darwin goes on to provide examples of the variety of eyes which exist in nature. Beginning with simple, light-sensitive cells and advancing through creatures with primitive lenses, irises he marches through a series of examples demonstrating the exact sort of gradations he hypothesized.}}&lt;br /&gt;
====Albert Einstein====&lt;br /&gt;
(05:12 - 05:27)&lt;br /&gt;
:* Ray, ''&amp;quot;And some of these guys that we think were atheists weren't actually atheists. I mean, Einstein wasn't an atheist, he, he objected when atheists used him to, to say that atheism was a genuine thing. I mean, Einstein believed in the existence of God and even Darwin did.&amp;quot;''&lt;br /&gt;
&lt;br /&gt;
{{Comment-box1|label=Comment:|text=IronChariots has been unable to find any reference of [[Albert Einstein]] objecting to any atheistic reference to him or his work. Ray's comment that Einstein believed in God is more than a little dishonest.  For specific quotes on Einstein's religion, visit [[Albert Einstein|his page]].&lt;br /&gt;
&lt;br /&gt;
Einstein's stated beliefs, while they do include ''some'' concept of God, hardly represent the sort of god-concept that Ray Comfort is implying. If anything, his opinions are more in line with the deists and freethinkers of the 19th century.&lt;br /&gt;
&lt;br /&gt;
With regard to [[Charles Darwin]], we're presented with a very similar situation. Darwin's autobiography clearly demonstrates his rejection of Christianity as well as the specific arguments and evidence which lead him to identify himself as an agnostic.&lt;br /&gt;
&lt;br /&gt;
Ray, quickly tries to imply that Einstein and Darwin were believers as an [[argument from authority]], yet their own quotes clearly show that if they maintained any notion of God, it was vastly different from the sort of God being argued for in this series. As with any fallacious argument from authority, the personal beliefs of Einstein, Darwin or any other person has no bearing on the truth of the situation and carries no weight outside of their recognized fields.&lt;br /&gt;
&lt;br /&gt;
This blatant misrepresentation of Darwin, the second in the past few minutes, demonstrates either a lack of scholarship or intentional dishonesty. Neither Einstein's nor Darwin's ideas about God mesh with Ray's &amp;quot;intelligent designer&amp;quot;-god and claiming that Darwin, the &amp;quot;creator of the theory of evolution&amp;quot; (as Kirk phrased it) would support Ray's notions about God is laughable.}}&lt;br /&gt;
&lt;br /&gt;
===Proving God Exists===&lt;br /&gt;
(5:27 - 7:58)&lt;br /&gt;
Ray and Kirk promise to teach the user how to &amp;quot;prove the existence of god&amp;quot; and &amp;quot;make an atheist backslide.&amp;quot; They go on to provide several versions of the same argument from design:&lt;br /&gt;
====Building/Builder====&lt;br /&gt;
:*Ray, ''&amp;quot;When I look at a building, how can I know there was a builder? Can't see him, hear him, touch him, taste him or smell him, so how can I know there was a builder? Well, the building is absolute proof there was a builder. I couldn't want better proof that there was a builder than to have the building as evidence.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=As is the case with nearly all of Ray's examples, this analogy fails for a number of reasons. In reality, we understand that a building had a builder because we have a mountain of evidence that supports the notion that buildings are designed and built by intelligent human beings and absolutely no evidence that they occur naturally. This distinction between &amp;quot;naturally occurring&amp;quot; and &amp;quot;intelligently designed&amp;quot;, or &amp;quot;How do we recognize design?&amp;quot;/&amp;quot;How do we distinguish between design and the appearance of design?&amp;quot; is the true question that Ray continually avoids.&lt;br /&gt;
&lt;br /&gt;
In the case of living things, we have an enormous amount of evidence that they are natural occurring and absolutely no evidence that living things were intelligently designed. The appearance of design is adequately explained by the filter of natural selection acting on slight modifications over long periods. Each of Ray's arguments '''assumes''', in the premise, the very thing he's trying to prove. This sort of [[circular reasoning]] is a logical fallacy which cripples each of his examples.}}&lt;br /&gt;
:*Ray, ''&amp;quot;I don't need faith to believe in a builder, all I need is eyes that can see and a brain that works.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Yet another example of Ray's implication that only a moron or fool would fail to recognize the obvious truth of his claims.}}&lt;br /&gt;
====Painting/Painter====&lt;br /&gt;
:*Ray, ''&amp;quot;Now the same deep, rich, scientific principle works with paintings and painters.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This &amp;quot;deep, rich, scientific&amp;quot; principle is none of the above. It is a tautology which explains nothing and serves as rhetoric to support a particular position. Saying that a painting requires a painter is like saying that a gift must be free. It's true by definition and in the case of all of Ray's examples (build-ing/er, paint-ing/er, Creat-ion/or), obvious by examining root words.}}&lt;br /&gt;
:*Ray continues by repeating the building argument for paintings.&lt;br /&gt;
====Creation/Creator====&lt;br /&gt;
:*Ray, ''&amp;quot;...and the same principle works with God. When I look at Creation how can I know there was a creator? Well, creation is absolute proof there was a creator.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray is absolutely correct. Unfortunately, we're not talking about &amp;quot;Creation&amp;quot;, we're talking about existence, the universe, nature, the cosmos, everything or any of a number of terms which don't make the circular mistake of including a claim about their reason for existing in their name. By labeling everything as &amp;quot;Creation&amp;quot;, he is, again, assuming in the premise the very thing he's trying to prove. This argument is another tautology and the hidden premise renders it logically unsound.}}&lt;br /&gt;
:*Ray, ''&amp;quot;I don't need faith to believe in a creator, all I need is eyes that can see and a brain that works.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray's 'if you're not stupid, you'll believe this'-mantra continues.}}&lt;br /&gt;
:*Ray attempts to justify his position with a passage from the [[Bible]]:&lt;br /&gt;
::* ''&amp;quot;For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and God-head; so that they are without excuse.&amp;quot;'' - Romans 1:20&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray's position, and his claim that you'd have to be a moron not to recognize the truth of it, are supported by this passage. Unfortunately, for Ray, a tautology and insult from the Bible isn't going to carry any more weight or be any more logically sound to a critical thinker than when Ray says it himself.}}&lt;br /&gt;
&lt;br /&gt;
====Well-made Car====&lt;br /&gt;
:*Kirk, ''&amp;quot;It's obvious that a building can't build itself, it has to have a builder. A painting can't paint itself, it has to have a painter and the same with a car...&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk adds a slightly new twist to the discussion, adding a [[false dichotomy]] to the analogies. His implication is that there are only two options: an intelligent designer or spontaneous, self-creation. This completely ignores or misrepresents evolutionary theory and relies on the common sense rejection of &amp;quot;self creation&amp;quot; to prop-up his implications about an intelligent designer.}}&lt;br /&gt;
:*Kirk continues his explanation, by demonstrating the properties of a &amp;quot;well-made automobile&amp;quot;: nice body, steering wheel, horn, windshield, windshield wipers, and &amp;quot;squirters&amp;quot; (to wash the bugs off the windshield).&lt;br /&gt;
{{Comment-box1|label=Comment:|text=It's worth noting that many cars which might not be considered &amp;quot;well-made&amp;quot; also have those features. However, the important objection to this argument is that, like all of the other examples, it isn't the features or complexity of the automobile which convince us that it had a designer. We're convinced that this car was designed because we have vast quantities of reliable, empirical evidence to support the notion that the car was designed and absolutely no examples of &amp;quot;naturally occurring&amp;quot; cars.&lt;br /&gt;
&lt;br /&gt;
We can investigate and discover the manufacturer of that car, the designer, the history of this car, the history of similar cars, the variety of designs, how various features were invented, the successes and failures of the design process...it's this mass of evidence in conjunction with the lack of incidents of &amp;quot;spontaneous car generation&amp;quot; which assure us that this car was not only designed, but designed by an intelligent, human mind.}}&lt;br /&gt;
&lt;br /&gt;
====Human Body====&lt;br /&gt;
:*Kirk extends his car analogy to the human body, ''&amp;quot;...think of the well-made human being. We have a body. Our mind and our will is like a steering wheel. We have windshields [cornea], we have windshield wipers [eyelids], we even have squirters [tear ducts] to lubricate the eye. Think of it! Everything about us has been made with purpose in mind.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=The appearance of design is a natural conclusion from our interpretation of purpose. Kirk transposes cause and effect in comparing the human body to a car and in commenting on the purpose of our features in relation to design.&lt;br /&gt;
&lt;br /&gt;
Humans and the natural world have, obviously, been around much longer than cars. It should come as little surprise that the inventors of the features of a car drew inspiration from the world around them - that's what inventors do, they try to improve on nature...to come up with new and better solutions to common problems.&lt;br /&gt;
&lt;br /&gt;
Those common problems also control and define the process of natural selection. Consider the common problem of finding food. A creature who can sense its prey, by sight - even simple cells that only detect variations in light - has a distinct advantage to solving this problem compared to one who is blind. The same is true for other senses and features. Those with the slight benefit have an advantage which can translate into more opportunities to pass on this trait to offspring. Each of these developed features has a benefit which can be viewed as a &amp;quot;purpose&amp;quot; but it's not a true purpose as there's no evidence to imply that these were the result of conscious forethought (creatures don't &amp;quot;will&amp;quot; themselves to develop eyes).}}&lt;br /&gt;
:*Kirk continues with, ''&amp;quot;Is it really intelligent to say that this car has no maker, that it just 'happened'? How much less intelligent is it to say that the human body has no maker and there is no designer?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk's analogy, again, misrepresents evolutionary theory and here we have yet another example of how &amp;quot;smart&amp;quot; you'd be to accept these arguments and how foolish and unintelligent you must be to reject them. Curiously, the bulk of their arguments ''for'' the existence of God are actually arguments ''against'' their inaccurate view of evolutionary theory. In addition to this program, they have an entire episode devoted to evolution. }}&lt;br /&gt;
====Order equals Design====&lt;br /&gt;
(8:00 - 9:00)&lt;br /&gt;
Ray relates a story about an avocado tree in his back yard which continually dropped leaves.&lt;br /&gt;
:*Ray, ''&amp;quot;I looked down and I saw that there were seven leaves on the ground, so I bent down and I put them in a straight line, went into my office and sat down and waited for my wife to come in and say what I thought she'd say. It was very predictable. She walked in, sat down and said, &amp;quot;Why did you put those leaves like that, for?&amp;quot; See, there was no way her reasoning mind could believe that seven leaves fell off the avocado tree and fell into a [sound effect] straight line of seven leaves. She knew that an intelligent mind, mine, had put them there.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=It is reasonable, given the example, for his wife to presume that he placed those leaves in a straight line, but Ray's implication is that order necessarily indicates [[intelligent design]], and this simply isn't true. It's possible, though unlikely, that those leaves could have fallen and been arranged in a straight line by [[natural laws]]. Our assumption that their pattern was the result of intelligence is based on our experience with similar situations and an understanding of the [[laws of physics]].&lt;br /&gt;
&lt;br /&gt;
What if we were to find a large, nearly circular void in an area filled with leaves? Is this the result of some intelligence which intentionally formed the circle or could it be the result of a helicopter taking off from that location? Only by analyzing the available evidence can we determine what the most reasonable explanation is - though we may never be certain.&lt;br /&gt;
&lt;br /&gt;
Our minds are very good at spotting patterns. So good, in fact, that we often see patterns where none exist. It's very common to confuse correlation with causation, transpose cause and effect or confuse apparent design with actual design. One fine example of this confusion and our ability to see an apparent design and overlay an intelligent cause or purpose is the [[Face on Mars]].  The term for this phenomenon is [[pareidolia]].}}&lt;br /&gt;
&lt;br /&gt;
:*Ray continues, ''&amp;quot;And when you look at creation, we see order throughout the whole of creation. From the atom through the universe, the flowers, the birds, the trees, the sun, the moon, the stars, everything has order to it.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Order does not always require an intelligence behind it. In caves stalagmites may apear very orderly, or designed, but they are known to be nothing more than the natural effect of mineral rich water dripping from the ceiling leaving behind debris. There is no reason to believe that sculpter is the cause of the beautifull rock formations.&lt;br /&gt;
&lt;br /&gt;
One aspect of our ability to be confused by the appearance of design involves our rather anthropocentric world view. It's relatively easy to look at the universe as if it were designed ''for'' humans, yet this presupposes an intended purpose...the very thing these claims seek to prove. Viewing the universe objectively, in the light of scientific investigation, it becomes clear that everything that exists is the logical result of natural laws. In other words, the universe wasn't made to &amp;quot;fit&amp;quot; humans, humans &amp;quot;fit&amp;quot; into the universe.&lt;br /&gt;
&lt;br /&gt;
This view can be uncomfortable for those who wish to believe that humans are the central reason for the existence of the universe. However, the vast majority of scientific evidence backs up this view. Currently, we know of only one planet which is capable of sustaining human life and it wasn't always capable of doing this. Most (99.999...%) or the universe appears to be inhospitable or deadly to humans. Ray's statement, though vague, is an example of the [[anthropic principle]], as it pertains to the [[cosmological argument]].}}&lt;br /&gt;
&lt;br /&gt;
===Disproving Atheism===&lt;br /&gt;
(9:00 - 12:18)&lt;br /&gt;
====Omniscience====&lt;br /&gt;
:*Kirk, ''&amp;quot;Let's look at it from a different angle. If I say to you, &amp;quot;There is no god&amp;quot;, that's called an absolute statement. In order for me to make an absolute statement, and be right, I have to have absolute knowledge. I have to know everything about that subject.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk is correct, if we accept that a claim of [[knowledge]] requires absolute certainty. However, we often make claims of knowledge that don't require absolute certainty. Within [[epistemology]] there is a definition of knowledge as &amp;quot;justified true belief&amp;quot;, which stems from the realization that certainty is unattainable outside of the knowledge that we are able to think.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Let me give you an example of another absolute statement. If I say to you, &amp;quot;There is no gold in China&amp;quot;...in order for that to be true, I have to know everything about China. I have to know what's under every rock, I have to know what's inside of every rock, inside every jewelry store and what's inside every Chinese person's mouth to see if there's any gold in there. In a filling. In a stone. In a ring. I have to have all knowledge of China to make that absolute statement that there's no gold.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk is, again, correct - if we accept his definitions. However, he's building a case that is, essentially, a straw man. Atheism is the lack of belief in a god or the belief that there is no god, it isn't a claim of absolute knowledge that no god exists. A more accurate analogy than &amp;quot;There is no gold in China&amp;quot; would be &amp;quot;The claim that there is gold in china is unproven.&amp;quot; It is still an emotionally misleading analogy, however, since even without specific knowledge of an example of gold in China, we can be pretty certain there is some. A fairer analogy might be phrased, e.g., to claim &amp;quot;there is no coelocanth in China,&amp;quot; or &amp;quot;there is no living Tyrannosaurus rex in China,&amp;quot; using things that are physically possible to exist in China, but for which there is no evidence.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;However, if I want to make the statement, &amp;quot;There is gold in China&amp;quot;, I don't have to have all knowledge of China, I just have to have a little knowledge. I just need to see one person's gold filling. I have to see one piece of gold and I can say, with confidence, &amp;quot;There is gold in China.&amp;quot; So, for a person to say there is no god, to make that absolute statement, they have to have all knowledge or be omniscient...and nobody is.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=In this quote, Kirk's argument about absolute knowledge begins to take shape as an analogy that atheism is irrational and theism is rational. All of his examples of knowledge which would be sufficient to prove that gold exists in China are fine, yet when we transfer this analogy to &amp;quot;There is a god&amp;quot;, we find that the evidence which supports this claim is still missing. Where is the &amp;quot;absolute proof&amp;quot; of the existence of god which would support his claim? And, if such clear, absolute proof existed, would there be any debate?}}&lt;br /&gt;
=====Thomas Edison=====&lt;br /&gt;
:*Kirk, ''&amp;quot;Even the brilliant scientist, Thomas Edison, said, &amp;quot;We do not know one millionth of one percent about anything.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=For more on [[Thomas Edison]], including his views on religion, visit [[Thomas Edison|his page]]}}&lt;br /&gt;
=====The Atheist Test=====&lt;br /&gt;
Ray introduces us to the &amp;quot;atheist test&amp;quot; which begins with two questions:&lt;br /&gt;
#&amp;quot;Could you please tell me how many pieces of sand are on the combined islands of Hawaii?&amp;quot;&lt;br /&gt;
#&amp;quot;Could you please tell me how many hairs are on the back of a fully-grown, male Tibetan yak?&amp;quot;&lt;br /&gt;
:*Ray, ''&amp;quot;Now these are necessary, these questions, because there are some people who think they know everything. God used a similar principle with Job. He asked Job seventy questions, one after the other, until, in essence, Job laid his hand upon his mouth and said, &amp;quot;Boy I hardly know anything.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray continues Kirk's argument which misrepresents atheism as an untenable position which requires omniscience.}}&lt;br /&gt;
:*Ray, ''&amp;quot;So, here is the test. Let's say this circle'' [circle graphic appears on screen] ''represents all the knowledge in the known universe. Someone who is omniscient, who has all knowledge, knows everything about everything. They know how many hairs are on every head, every thought of every heart, every atom is splayed before them, all history is before their eyes. They know all about the secret love life of the fleas on the back of Napoleon's great-grandmother's black cat. They're omniscient, they know everything.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Let's say, mister professing atheist, that you know an incredible one percent of all the knowledge in the universe. Is it possible, in the ninety-nine percent of the knowledge you haven't yet come across, there is ample evidence to prove that god exists?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=While Ray and Kirk have, on many occasions, insulted atheists by implying that one must be unintelligent to hold such a position, they've now progressed to implicitly asserting that atheists don't exist. By referring to atheists as &amp;quot;professing atheists&amp;quot;, they're implying that atheists are lying or mistaken about their position. Fortunately, Ray and Kirk aren't definitional authorities on atheism and agnosticism and their continued misrepresentations of both positions demonstrate that they lack sufficient understanding to be producing an entire program which addresses those positions.}}&lt;br /&gt;
:*Ray claims the reasonable atheist is forced to say, ''&amp;quot;Well, it is possible that, in the knowledge I haven't yet come across, there's ample evidence to prove that god does exist.&amp;quot;'' and ''&amp;quot;With the limited knowledge I have, at present, I've come to the conclusion there's no god, but I really don't know.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray is correct, and this is a much better representation of the atheist's position. By continually arguing against an inaccurate, straw man, representation of strong atheism, they've built a case which has no basis in reality.&lt;br /&gt;
&lt;br /&gt;
It's worth noting that the conclusions Ray asserts one must logically reach with regard to god, also apply to any similar claim. It's possible that there's ample evidence to prove god, or fairies, or unicorns, or aliens, or ghosts, or ESP, or any number of other claims. Ray conveniently ignores this fact, hoping that one won't notice that his argument for god is hollow.&lt;br /&gt;
&lt;br /&gt;
The real question isn't &amp;quot;Is this possible?&amp;quot; it's &amp;quot;Is this true?&amp;quot; or &amp;quot;Is there sufficient evidence to justify belief?&amp;quot; If we simply believed things because there's a possibility that evidence might exist, we'd believe nearly anything. For those who prefer to hold justifiable beliefs which are as near to &amp;quot;certainly true&amp;quot; as possible, mere possibility is grossly insufficient.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;That's right, he's not technically an atheist, he's an agnostic.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=The terms are not mutually exclusive. Kirk sets up a [[false dilemma]] which is addressed in the article: [[Atheist vs. agnostic]].}}&lt;br /&gt;
:*Kirk, ''&amp;quot;He's like the person who looks at a building and says, &amp;quot;I don't know if there's a builder&amp;quot;.''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here Kirk attempts to link the various tautologies about design and a designer to show that agnosticism (using his definition) is absurdly unintelligent.}}&lt;br /&gt;
&lt;br /&gt;
===Street Interviews===&lt;br /&gt;
(12:19 - 12:49)&lt;br /&gt;
:*Ray, ''&amp;quot;We're now going to go to a clip of a real-live atheist, we found one, Kirk.&amp;quot;''&lt;br /&gt;
:*Kirk, ''&amp;quot;You did?!&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, yeah, so watch what happens. There's three things to look for. One, watch for the fact that he changes his mind about the existence of god when we reason with him. Two, watch for that deliberate swing to address his conscience, where we say, &amp;quot;Do you consider yourself to be a good person?&amp;quot; And then three, watch where the Ten Commandments, the law does its work in pressing against his conscience and causes him to begin to justify himself once he realizes he's done wrong.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=We'll look for those moments in the interview, but Ray's tactic here is to pick an &amp;quot;atheist on the street&amp;quot; and use them as a representative of the atheist's position. Not every atheist is able to eloquently justify their position, especially when plucked off of the street, nor do all atheists have the same justifications for their lack of belief. For those inexperienced in debating philosophical issues with theists, identifying logical fallacies and critically examining claims, Ray's questions can appear to have an impact. In reality, and in keeping with their theme for this program, these interviews are a form of straw man attack on atheism.&lt;br /&gt;
&lt;br /&gt;
These interviews are, in part, the reason IronChariots decided to do such a detailed rebuttal to this episode - to demonstrate that while a given individual may not have sound responses at the ready, that doesn't mean that Ray's arguments hold water.}}&lt;br /&gt;
====Interview 1====&lt;br /&gt;
(12:50 - 19:14)&lt;br /&gt;
:* Ray, ''&amp;quot;Why are you an atheist?&amp;quot;''&lt;br /&gt;
:* Chris, ''&amp;quot;Um..., my, uh, my beliefs..I, I look at things, uh, very practically speaking, I guess. Uh..., uh, I like to have proof that..., that things are the way they are. So, it's hard for me to just take some information that someone tells me and believe that it's true unless, unless I have proof.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=We've included the pauses and &amp;quot;uh&amp;quot;s in the transcription in order to demonstrate how awkward this sort of situation can be and we do not wish to embarrass the individual at all - we completely sympathize. Having your day in the park interrupted by someone shoving a camera and microphone in your face, followed by requests that you provide justification for your beliefs is not a situation most people would be comfortable with and we commend this individual for doing his best.&lt;br /&gt;
&lt;br /&gt;
The key point to note is that this individual effectively stated that he requires &amp;quot;proof&amp;quot; to substantiate claims before he'll accept them.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Do you have a car?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Yeah&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;What make is it?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Ford&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Ford made it?&amp;quot;''&lt;br /&gt;
:*Chris, [confused] ''&amp;quot;Ford made it?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, did they make your car? They're the maker?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Right.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Do you believe your car happened by accident? Could you believe that, that no one made the car?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;No, I don't believe that.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray skips the important question - &amp;quot;Why do you believe your car had a manufacturer?&amp;quot; The answer, as noted with all of the flawed examples of the argument from design, is not &amp;quot;Because it's complex&amp;quot; or &amp;quot;Because it is orderly&amp;quot; or &amp;quot;Because it appears designed&amp;quot;...the answer is that we know it had a manufacturer because we have considerable, empirical evidence to support the notion that it was designed and absolutely no evidence to support the notion that the car &amp;quot;happened by accident.&amp;quot;}}&lt;br /&gt;
:*Ray, ''&amp;quot;So, obviously, everything made, like a car, has a maker. When you look at creation, don't you think to yourself there must be a creator? There's flowers, birds, trees, sun, moon, stars, the seasons, the human eye, the mind, everything has intricacies and it's uh, wonderfully made and it has order from atoms right up through the universe. Don't you think someone who said, &amp;quot;No one made the car&amp;quot; would be lacking in brainery? For someone to say, &amp;quot;No one created creation&amp;quot;...this doesn't make sense, it's not logical. Do you think that's a fair argument?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Actually, it's not a fair argument because Ray has used tautological examples which are not directly analogous to evolutionary theory. Additionally, he continues to ignore the foundational question about how we recognize design, trusting that we're all so used to accepting and recognizing design via common sense, that we won't think about how this process occurs.}}&lt;br /&gt;
:*Chris, ''&amp;quot;Yeah, I think there's a point where you have to step back and just say, &amp;quot;Well, ok, maybe someone did create uh, all of the elements around us, but I think that, uh..I believe that evolution did take place. And uh, I think you can always step back before evolution and say, &amp;quot;Well someone put all those elements in order evolution to take place.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here's the point where Ray claims the individual changes his mind about the existence of God. In truth, this individual states that he accepts evolution and admits that a creator god is a possibility as a sort of first cause.&lt;br /&gt;
&lt;br /&gt;
This doesn't directly represent a change in the person's position on the existence of God. Ray has spent considerable time building up a false picture of the atheism as some sort of absolute position that any acknowledgment of the possibility of a God appears to be &amp;quot;backsliding&amp;quot;. It's also possible that this person, like many people, was simply trying to avoid an argument, trying to avoid appearing rude toward other's beliefs (on camera) or wasn't prepared to deal with deep theological questions.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Would you consider yourself to be a good person?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Yes&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Can I ask you a few questions to see if it's true?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here's the &amp;quot;deliberate swing&amp;quot; where Ray attempts to address the conscience of the individual, rather than the intellect. His first question, &amp;quot;Would you consider yourself to be a good person?&amp;quot; is presented as claim to be challenged. However, the question is asking the individual to assess his own character on his own criteria or a generalized criteria. In the following questions, Ray analyzes the man's claim from an entirely different set of criteria - and replaces &amp;quot;good&amp;quot; with something which could better be defined as &amp;quot;perfect&amp;quot;, by using any violation of the Ten Commandments as &amp;quot;not good&amp;quot;.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Have you ever told a lie?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Ok, what does that make you?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;A liar.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Have you ever stolen something?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Uh, as a kid.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;What does that make you?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;I guess, uh, a thief.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Uh huh. Have you ever used God's name in vain?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;That's using God's name as a cuss word, it's called blasphemy. And the final question, as, in this respect, Jesus said, &amp;quot;Whoever looks at a woman and lusts after her has already committed adultery already with her in his heart&amp;quot;, have you ever looked at a woman with lust?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Ok, Chris, by your own admission, you're a lying, thieving, blasphemous, adulterer at heart and you've gotta face...&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Those are just words.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=One very short rebuttal to this line, made famous on the Hellbound Alleee show is, &amp;quot;Have you ever told the truth?&amp;quot;, &amp;quot;What does that make you?&amp;quot;. Ray's argument isn't a judgment of whether or not one is a good person, it's a judgment on whether or not one is perfect - and perfect by criteria which weren't included in the initial question.}}&lt;br /&gt;
:*Ray, ''&amp;quot;You've gotta face God on Judgment Day, whether you believe in him or not, and here's a big &amp;quot;if&amp;quot;, If God judges you by the Ten Commandments on the day of judgment, would you be innocent or guilty, if he did?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray asserts, as true, that we're all going to meet God on judgment day, whether we believe in him or not. Where's the evidence to support this? It's a thinly veiled version of Pascal's Wager or the fear of the threat of hell, to encourage belief.}}&lt;br /&gt;
:*Chris, ''&amp;quot;Well, if all that's true, I'm guilty.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Would you go to heaven or hell?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;I guess if you believe in all that and it's all true, I'm going to hell.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Now, does that concern you?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;No, because I don't believe any of that's true.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Clearly, Chris hasn't changed his mind about Ray's concept of God. Even though he didn't directly challenge Ray's assertions and arguments, he's clear that he doesn't believe the things Ray believes.}}&lt;br /&gt;
:*Ray, ''&amp;quot;If I stepped off a 6 story building and said, to you, I don't believe in gravity, I just don't believe in it. Do you think it's going to change reality?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;That's real though.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;How do you know, you can't see gravity?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;But you can test it.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here Chris really shines, with a great answer - an answer which Ray promptly ignores. Direct empirical evidence, falsifiability, testability...these are the things that determine reality. Ray's implication that God, by virtue of not being seen, is somehow the rational equivalent of gravity, as it is also unseen, is preposterous. Perhaps, even without the ability to actually test gravity, the ubiquitous and uniform experience of gravity would be sufficient to justify belief. The god concept, in addition to being untestable, lacks this ubiquitous nature.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, and you're testing the law of sin and death. If you die in your sins, the Bible says you'll have to face a holy creator, who's seen your full life, who gave you a conscience, and he's gonna judge you by the secret sins you've committed in darkness that nobody's seen because he's a god of justice. You know what god did, so you wouldn't have to go to hell? Any idea?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Just whatever the Bible says, I suppose.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;What do you think he did for you? It's something really wonderful&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;He died for me?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Jesus died on the cross for you, taking your punishment. That's what the Bible teaches. It's called the gospel and it means 'good news' that Jesus paid your fines so you wouldn't have to come under God's wrath.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This isn't an argument, it's an assertion. Citing the Bible as an authority doesn't make it so. Additionally, the idea that God would come to earth, take physical form and sacrifice himself, to himself, as a loophole for laws he created, in order to save us from his wrath - that defines a schizophrenic deity, not a benevolent one. The notion that god had to jump through hoops instead of simply changing the law is patently absurd. Consider a similar dilemma in the movie &amp;quot;Coming to America&amp;quot;, where James Earl Jones, as king, is explaining his objections about his son's non-traditional choice of a bride, to his wife. &amp;quot;It's tradition&amp;quot; he says, &amp;quot;and who am I to change tradition?&amp;quot; His wife poignantly responds, &amp;quot;I thought you were king.&amp;quot;}}&lt;br /&gt;
:*Ray, ''&amp;quot;Chris, he defeated your greatest enemy...your greatest fear, death itself and all you have to do to see if it's true is obey the gospel. Repent, don't just confess your sins to god, turn from them. And trust in Jesus like you'd trust a parachute. Put your faith in it. And the moment you do that, God says he'll forgive your sins and grant you everlasting life and you'll pass out of death into life and you'll come to know the god that you just didn't know existed.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here we have an argument from blind faith. Ray is no longer interested in evidence or intellect, the key is just to accept that this is true and you'll get the pay off...but only after you've died. That tends to make this claim rather untestable. Much like trusting that parachute, if it works, great...if it doesn't, you're been misled, you've wasted time mired in false beliefs and you're dead - with no benefit from that faith.}}&lt;br /&gt;
:*Chris, ''&amp;quot;Wouldn't we all be sinners, though, if I'm a sinner? And wouldn't we all be going to hell, just like I am? Cause, I mean, really I, I've never committed crimes where I've ended up in a jail, or I've never had to go to a court, I've never been tried by anybody...&amp;quot;&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This is the point where Ray claims that the Ten Commandments have convinced Chris that he's wrong and he tries to justify himself. In truth, Chris doesn't appear to be phased by the Ten Commandments, he doesn't appear to feel guilty, he appears to be offering an alternate philosophical position to counter Ray's claims about the Bible's ultimate morality.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, but Chris...&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;So, I'm a good person, I think. I have a family and I've been married for seventeen years, I have four kids, I, ya know, work hard, I, I uh, make my own way through life and I, I'm friendly and courteous and truthful to people and..&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;That's true Chris...&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;So, now, so, how bad...or how good do you have to be to uh, to not be a sinner?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;You have to be perfect in thought, word and deed.&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;So, how many of us are perfect?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;None of us. There's only one that was perfect, the son of God.&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;See, so..&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;So we all need the Saviour, we all need to repent. There's not a righteous man on the face of the Earth. And Chris, you said you're a good person and by man's standard that's true, there are plenty of people worse than you, but God's not gonna judge you by man's standard, which is very low, he's gonna judge you by holiness, justice, truth and righteousness. And you '''are''' in a prison and you're facing capital punishment. You're waiting to die. We've got a big blue roof here with good air conditioning and good lighting, but you're waiting to die. You're on death's row. One day, death will seize upon you and that's because God's proclaimed upon you the death sentence. The soul that sins, it shall die. And God offers you a reprieve..and your wife...and your children. If you love them, open your heart and say, &amp;quot;God, I need to know the truth, because I don't want to wait until I'm burying a loved one before I open my heart to you and ask the things, about the things that really matter.&amp;quot; So, think of your family and how you should lead them into the knowledge of everlasting life..and your wife. And if you've got all these blessings you should be abounding with thanksgiving to the God that gave you life and not denying his existence. You should be saying, &amp;quot;God, I'm so sorry I've delivered my back to you, you've lavished your goodness upon me. My brain, my eyes, my wife, my children, my health, this wonderful free country we've got. God I yield my life back to you.&amp;quot; And he'll transform you on the inside and make you a new person and give you a new heart with new desires.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray cuts Chris off with a small sermon which continues to make emotional appeals. Chris is encouraged to think about his family and possibly burying one of them. He's berated for turning his back on God and encouraged to plead with God for forgiveness, if he loves his family. Ray even manages to use patriotism by thanking God for this &amp;quot;wonderful free country.&amp;quot; He also switches from acknowledging Chris' disbelief to an accusation that he is &amp;quot;denying&amp;quot; God.&lt;br /&gt;
&lt;br /&gt;
All of this emotional appeal fails to acknowledge the questionable nature of a God who would pass a death sentence on every one of his creations and then offer an escape to those who take a leap of faith which appears wholly unjustified.&lt;br /&gt;
&lt;br /&gt;
The interview ends here, and we have no idea how Chris responded, though it seems reasonable to presume that any reaction that favored Ray's case would have been shown.}}&lt;br /&gt;
&lt;br /&gt;
====Moving from intellect to Conscience====&lt;br /&gt;
(19:15 - 20:05)&lt;br /&gt;
:*Kirk, ''&amp;quot;So now that we've given you some ways to make an atheist backslide or, how to prove that the atheist doesn't exist, in other words, he's really not an atheist, he's an agnostic, someone who doesn't know if there's a god, we wanna emphasize the principle of swinging from the intellect, straight to the conscience. It's so important to know that by doing this, you're not side-stepping the questions of the atheist, but you have to learn that it's not wise to stay in the intellect and wrestle with someone intellectually, because it's gonna take you down a rabbit trail and waste all your time.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ironically, after repeatedly claiming that belief in God is the only intellectually sound conclusion and insulting the intelligence of anyone who dares to question or demand sound, logical arguments and reliable, empirical evidence; Ray and Kirk now argue that it's best to avoid intellectual arguments as anything more than &amp;quot;bait&amp;quot; which leads to the emotional &amp;quot;hook&amp;quot; of the Ten Commandments. Despite Kirk's claim, this tactic does, in fact, side-step the questions of the atheist. It's a direct attempt to avoid intellectual debate and they freely admit it.&lt;br /&gt;
&lt;br /&gt;
Evidently, reason and evidence are no competition for a good guilt trip. Unfortunately, even their guilt trip is flawed...}}&lt;br /&gt;
:*Kirk, ''&amp;quot;You've eventually got to get to the heart. A surgeon's not gonna spend all his time working on your dandruff when he knows he needs to cut into the heart and get to where the real problem is. And that's what we do when we ask a person if they consider themselves to be a good person. We just deliberately make that turn, and go for the conscience.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=In any real debate, this bait-and-switch tactic - the deliberate avoidance of issues in order to make appeals to emotion - would immediately disqualify them from continuing. While they may be honest by admitting to it, admitting that you've been repeatedly dishonest hardly seems worthy of respect.}}&lt;br /&gt;
&lt;br /&gt;
====Interview 2====&lt;br /&gt;
(20:06 - 22:32)&lt;br /&gt;
The person interviewed (Travis) explains his view that there is no spiritual afterlife and that death is the end. The interviewer asks if he believes in god...&lt;br /&gt;
:*Travis, ''&amp;quot;No, of course not.&amp;quot;'' [cut] ''&amp;quot;Why would you take a religious book and say,'Oh yeah, these have gotta be true, this makes sense' when the people who wrote that book, thousands of years ago, they were just superstitious and they didn't know how the world really worked?&amp;quot;&lt;br /&gt;
:*Interviewer, ''&amp;quot;Would you consider yourself to be a good person?&amp;quot;''&lt;br /&gt;
:*Travis, ''&amp;quot;Yeah, of course I'm a good person.&amp;quot;''&lt;br /&gt;
:*Interviewer, ''&amp;quot;Have you ever told a lie?&amp;quot;''&lt;br /&gt;
:*Travis, ''&amp;quot;No, I've never told a lie. Um, yeah, I mean, who hasn't?&amp;quot;''&lt;br /&gt;
:*Interviewer, ''&amp;quot;What would that make you?&amp;quot;''&lt;br /&gt;
:*Travis, ''&amp;quot;It would make me...'' [laughs] ''It would make me a human being.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Travis agrees to play along with the rest of the test, supplying the expected answers based on the obvious intent of the interviewer. It's clear, however, that he's unconvinced by this painfully obvious attempt to tug at his conscience as he continues to hold that unproven assertions about Biblical morality aren't convincing. He addresses the lack of proof for the interviewers' claims by stating that he does research for papers and doesn't simply explain away data anomalies with ''ad hoc'' explanations.}}&lt;br /&gt;
:*Interviewer, ''&amp;quot;And that's what I'm telling you today. If you research the Bible, the way you do a research paper, and you study the claims that I've given you today, um, you'll find that they're true. '' [cut to a list of specific claims] ''I'm saying that Jesus Christ came, two thousand years ago, he paid the fine, the penalty, it's clear, being a liar, thief and blasphemer, that you've broken god's law and the only way that we can have a relationship with god, now, is through the blood of Christ, through his death and resurrection.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Again, we don't get to see Travis' final response but it seems reasonable to presume that he was not convinced. The Interviewer claimed that research will demonstrate his claims, let's consider them:&lt;br /&gt;
&lt;br /&gt;
# Jesus Christ came, two thousand years ago&lt;br /&gt;
# He paid the fine for sins&lt;br /&gt;
# We needed him to pay this fine&lt;br /&gt;
# His death and resurrection are required to have a relationship with God&lt;br /&gt;
&lt;br /&gt;
The first claim remains unproven. The historicity of Jesus isn't beyond question and even among those who do believe in an historical figure, not all accept that he was the Christ or that a messiah-figure could ever exist. Those foundational claims are assertions which have not been proven and may not be provable.&lt;br /&gt;
&lt;br /&gt;
The final 3 claims are theological assertions that no amount of research can support. Apart from personal revelation or some sort of unambiguous, global revelation, the truth of those claims cannot be supported by evidence.}}&lt;br /&gt;
&lt;br /&gt;
====Interview 3====&lt;br /&gt;
(22:33 - 24:43)&lt;br /&gt;
Kirk interviews a young lady...&lt;br /&gt;
&lt;br /&gt;
:*Girl, ''&amp;quot;We have science that proves that we didn't need that sort of thing to create the Earth. We didn't need, um, a being to come down and touch his finger on the Earth and all these trees sprouted up everywhere and, you know what I'm saying? We have theories, scientific theories, that prove that the Earth came together because of this big cosmos of chemicals and, um, different environments coming together and creating this place. And, over time, it got to the state that it's in now.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=While cosmologists might cringe at that explanation, it's not bad considering this is an unprepared street interview with a layperson. The critical point at the core of her explanation is that we have scientific explanations which demonstrate that a supernatural explanation is not required. Whether her explanation, or any other, is the correct explanation of what actually happened is far less important than the fact the we can have probable, naturalistic explanations of origins.&lt;br /&gt;
&lt;br /&gt;
In the unlikely event that evolutionary theory and big bang cosmology were proven to be completely wrong, that still wouldn't be evidence for the claim that &amp;quot;god did it&amp;quot;. That claim requires its own evidentiary support.&lt;br /&gt;
&lt;br /&gt;
Though the interview is spliced together, Kirk's responses indicate that the girl was giving good answers and addressing critical flaws in his claims...though we don't get to see all of them.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;I hear just what you're saying and I used to think that way for so long..and..like, just my common sense, really does have to say, &amp;quot;Wait a minute, that building is pretty well designed&amp;quot;, but when I look at you... or I look at the, the, the eyeball of my little baby, and I say, &amp;quot;Look at how well and beautifully designed a human being is.&amp;quot; I mean, you can, you can walk, you can talk, you can think, you can come up with these answers all on the fly...the most complicated computers in the world can't do what your eyes can do..in, in two seconds would take it hours to do.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk demonstrates the failings of common sense in the light of critical examination. His continued reliance on the flawed design/designer arguments seem to carry no weight with this girl and he attempts to appeal to her vanity by mentioning how smart she seems and implying that this, somehow, is evidence that she was beautifully designed by an intelligence.}}&lt;br /&gt;
:*Girl, ''&amp;quot;I believe everything on this earth was accidental or created by man, so...&amp;quot;'' [shrugs]&lt;br /&gt;
{{Comment-box1|label=Comment:|text=While this, like the first answer, may not be the technically preferred explanation (natural selection isn't random or accidental) it's clear that this girl wasn't swayed by Kirk's arguments from design or an appeal to her conscience. Kirk's rather flustered response is priceless...}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Well, yeah, I, I know. I, '''I''' think that you were made with a purpose and for an important reason and that, um, we're having this conversation not just by accident and that's what I personally think. And you're a '''really''' nice girl and I appreciate you talking with us and, um, Oh, man, my, my, my heart's, my heart breaks because I want you to know that there's a God and I want you to know that he sent Christ to die for you. And the fact that you want to live...I don't want to die either and the Bible says that Jesus Christ has abolished and destroyed death and brought life and immortality to light, through the Gospel. And so, I so want you to just, try to be honest and open with God and just surrender your life to him and see what happens.&amp;quot;''&lt;br /&gt;
:*Girl, ''&amp;quot;I will definitely think about it.&amp;quot;''&lt;br /&gt;
:*Kirk, ''&amp;quot;Yeah, think about it..&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk's &amp;quot;tools&amp;quot; seem to have failed. A little flattery and one last group of emotional appeals and he's forced to just request that she think about it. He also uses questionable definitions of &amp;quot;abolish&amp;quot; and &amp;quot;destroy,&amp;quot; since in normal usage, he would be saying that there is no longer any death, for anyone. The request that she be &amp;quot;honest&amp;quot; with God is rather insulting; clearly, he's implying that she's being dishonest about her beliefs. Despite this insult, and being so unconvinced as to break our host's heart, she politely agrees to think about it.}}&lt;br /&gt;
&lt;br /&gt;
===Absolute Proof of God===&lt;br /&gt;
(24:44 - 26:07)&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Finally, the big payoff. After contradictory claims about the intellectual veracity of Christianity, Kirk has agreed to provide us with absolute proof of the existence of God.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Sometimes a '''professing''' atheist seems to be so stubborn they just don't want to believe in God. They want absolute proof.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Starting off with a double insult probably isn't the best way to convince someone, but what Kirk's really saying is that some folks simply won't believe based on blind faith.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Well, mister or misses atheist, there '''is''' absolute proof. God says that he will show himself to you personally, if you'll do one thing. Listen to what Jesus said, in the Bible, &amp;quot;He that has my commandments and keeps them, he it is that loves me and he that loves me shall be loved by my father and I will love him and will manifest myself to him.&amp;quot; So here Jesus is saying he will manifest or reveal himself to you, if you will obey his commandments.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk switches theological viewpoints once or twice during this description of the &amp;quot;absolute proof&amp;quot;. First of all, the instructions are to &amp;quot;keep the commandments&amp;quot;...something which the Bible tells us is impossible for anyone other than Jesus. So the direct Biblical method for this &amp;quot;absolute proof&amp;quot; is impossible via self-contradiction.}}&lt;br /&gt;
:*Kirk, ''&amp;quot; Now, does that mean Jesus will, um, appear before your eyes or you'll hear his voice? No. Jesus means that he will demonstrate his reality and his power by changing your heart, if you will obey the gospel.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here we get a redefinition of &amp;quot;manifest&amp;quot;. You won't actually get any empirical evidence of God's existence, you'll just &amp;quot;feel&amp;quot; that it's true or even &amp;quot;know&amp;quot; that it's true, by divine revelation. This hardly qualifies as &amp;quot;absolute proof&amp;quot; in anything more than an esoteric sense.}}&lt;br /&gt;
:*Kirk, ''&amp;quot; Now what does that mean? It means to stop thinking you know everything there is to know and admit that you could be wrong about god.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Again this insulting implication about thinking one knows everything. Atheists don't think they know everything, they're simply convinced that extraordinary claims require extraordinary evidence. Additionally, the verse Kirk read doesn't say anything about claims of ultimate knowledge. This seems to simply be an appeal to ignorance, a request that we stop thinking critically. Finally, most atheists would, and do, admit the possibility of a God, although the likelihood gets increasingly smaller as we learn more about the world. There are some logical disproofs of certain claims about certain gods, but no reasonable atheist holds the view that their own omniscience demonstrates that no god exists.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Listen to your conscience and say, &amp;quot;God, if you're there, I know I've sinned against you, please forgive me. Change my heart, make me the person that you want me to be, and this day I commit to trust and obey Jesus Christ, who died to save me.&amp;quot; If you'll do that, God promises to show himself to you. Now, either that's true or it isn't. &amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Agreed. Unfortunately, many atheists are former Christians. Many others have sincerely and earnestly attempted this prayer and not achieved the sort of &amp;quot;absolute proof&amp;quot; Kirk promises. Objections like these are met with ad hoc hypotheses like, &amp;quot;You weren't really serious&amp;quot; or other claims which place the source of the failure on the individual - because God can't possibly be at fault. However that means his 'evidence' basicaly boils down to 'If you believe with your whole heart that God exists, then God will make you believe in your heart that he exists.' Additionally the [[argument from inconsistent revelations]] holds that vastly divergent and contradictory claims of revealed knowledge about God, demonstrate that none of these claims can be considered reliable.&lt;br /&gt;
&lt;br /&gt;
Revelation, as Thomas Paine pointed out, ''&amp;quot;... is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it.&amp;quot;''}}&lt;br /&gt;
&lt;br /&gt;
===Conclusion===&lt;br /&gt;
(26:09 - 26:37)&lt;br /&gt;
:*Kirk, ''&amp;quot;So, in conclusion, we've been talking about how to share your faith with an atheist...and you do it the same way you'd share your faith with anyone else. Remember, the atheist is your friend, not your enemy. Don't argue with him, simply help him to see that he's really an agnostic, a person who doesn't know if there's a god...and then, help him, by showing him that in his heart, he knows that he's done wrong, that he needs God's forgiveness and you do that by swinging to the conscience with the Ten Commandments.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Again we have this fundamental misperception about atheism and agnosticism and the implication that neither position is &amp;quot;true&amp;quot;, as the atheist, deep-down, knows that he's a sinner who needs to be forgiven. We have a final instruction to avoid intellectual discussions and opt for emotional appeals, despite their initial claim that atheism is counter-intellectual and requires more faith than belief in a god.&lt;br /&gt;
&lt;br /&gt;
After watching the entire program, however, there wasn't a single piece of evidence presented on the core subject: the knowledge that we are sinners who definitely need salvation.&lt;br /&gt;
&lt;br /&gt;
They've offered flawed arguments from design in an attempt to prove that God exists, but even if those arguments were valid and did demonstrate that a God exists, it doesn't mean that the God they're talking about exists. There was no evidence to support the idea that the Christian God is the true god and no evidence that the concepts of [[sin]], [[hell]], [[heaven]] or [[salvation]] are true.}}&lt;br /&gt;
====Apologetics are bait====&lt;br /&gt;
(26:38 - 26:54)&lt;br /&gt;
:*Ray, ''&amp;quot;Apologetics are like bait. Now if you go fishing with bait and no hook, you're not going to get any fish. You may get some fat, happy fish that get away, but if you want to be effective you use the bait to disguise the hook. When the fish come around, you pull the hook in. The bait is apologetical argument, you use different bait for different people, or different fish...&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here they again admit to intentional dishonesty and clearly admit that the intellectual arguments are only there to draw the &amp;quot;fish&amp;quot; in so that you can make an emotional appeal.}}&lt;br /&gt;
====10 Commandments are the hook====&lt;br /&gt;
(26:55 - 27:10)&lt;br /&gt;
:*Ray, ''&amp;quot;The hook is God's law, that is the Ten Commandments.&amp;quot;''&lt;br /&gt;
:*Kirk, ''&amp;quot;That's right, because everybody '''knows''', when you bring out those commandments, that they've, that they've violated them, that they've broken them and that they're going to need God's forgiveness on the day of judgment. And it's a good, strong hook that we should never fail to use when we're sharing our faith.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This emotional &amp;quot;hook&amp;quot; is simply an unfounded assertion. While everyone will likely admit to violating some of the Ten Commandments, only those who recognize the authority of the Bible would agree with the concepts of &amp;quot;needing forgiveness&amp;quot; and &amp;quot;day of judgment.&amp;quot; These premises are simply assumed throughout the program and never supported as anything other than an [[a priori]] truth.&lt;br /&gt;
&lt;br /&gt;
The truth shouldn't require a bait-and-switch tactic. The truth shouldn't require dishonesty, emotional appeals and guilt trips. The truth shouldn't be immune from critical examination, it should be '''revealed''' by it. Ray and Kirk have presented an impassioned appeal based on poor definitions, false assumptions, unproven premises, flawed arguments, dishonesty and misconceptions about atheism, agnosticism and evolutionary theory.&lt;br /&gt;
&lt;br /&gt;
While this episode may appeal to its intended audience (evangelical believers), the methods and &amp;quot;tools&amp;quot; presented are no more convincing than they were during the first two-thousand years. In the end, this entire episode amounts to; &amp;quot;Believe in Jesus or you're going to hell when you die.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
====Stuff to buy====&lt;br /&gt;
(27:11 - 27:45)&lt;br /&gt;
This episode concludes with information on how to purchase various books and training tools from their ministry.&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://video.google.com/videoplay?docid=-5479410612081345878&amp;amp;q=way+of+the+master Google Video]&lt;br /&gt;
&lt;br /&gt;
{{wayofthemaster}}&lt;br /&gt;
&lt;br /&gt;
[[Category: Christian shows]]&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=The_Beauty_of_a_Broken_Spirit%E2%80%94Atheism_(Way_of_the_Master)</id>
		<title>The Beauty of a Broken Spirit—Atheism (Way of the Master)</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=The_Beauty_of_a_Broken_Spirit%E2%80%94Atheism_(Way_of_the_Master)"/>
				<updated>2007-04-20T17:38:49Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: /* Order equals Design */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Raybanana.jpg|thumb|300px|right|[[Ray Comfort]] presents the [[banana argument]]]][[The Beauty of a Broken Spirit-Atheism (Way of the Master)|The Beauty of a Broken Spirit-Atheism]] is the title of the seventh episode from season one of [[Way of the Master]].&lt;br /&gt;
&lt;br /&gt;
==Episode Synopsis==&lt;br /&gt;
This episode specifically addresses [[atheism]] and [[agnosticism]], providing sample tactics [[Christian]]s can use when witnessing to non-believers. [[Ray Comfort|Ray]] and [[Kirk Cameron|Kirk]] discuss Kirk's claim that he was once a &amp;quot;devout&amp;quot; atheist, provide several [[arguments from design]] and demonstrate the &amp;quot;atheist test&amp;quot; in action.&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray and Kirk use a narrow, incomplete definition of atheism to argue that there are no atheists, only &amp;quot;professed atheists&amp;quot; who are actually agnostics. This idea, echoed in Ray's book ''&amp;quot;God doesn't believe in atheists&amp;quot;'' demonstrates a gross conceptual error regarding philosophical positions like atheism and agnosticism and serves as nothing more than a straw man. Completely avoiding epistemological questions of belief and knowledge, they rely on a number of hidden premises to prop up analogies which support intelligent design. This episode:&lt;br /&gt;
* contains numerous, insulting claims about atheism and intellectualism&lt;br /&gt;
* completely misrepresents, by way of analogy, evolutionary theory&lt;br /&gt;
* presents several, anecdotal, arguments from design to support &amp;quot;common sense&amp;quot; conclusions over empirical evidence&lt;br /&gt;
* encourages the use of &amp;quot;emotional&amp;quot; arguments over &amp;quot;intellectual&amp;quot; arguments&lt;br /&gt;
* misquotes and misrepresents famous figures }}&lt;br /&gt;
&lt;br /&gt;
==Episode Walkthrough==&lt;br /&gt;
===Introduction===&lt;br /&gt;
====About this Episode====&lt;br /&gt;
(00:00 - 00:40)&lt;br /&gt;
:* Kirk begins by asking, ''&amp;quot;Who do you know who isn't saved?&amp;quot;'' After inserting possible answers, including close relatives, he asks the viewer to ''&amp;quot;think of their terrible fate if they die, without Christ&amp;quot;''. Convinced that the viewer really wants to share their faith with these non-believers, he explains that the purpose of this episode is to provide them with the tools they need to overcome fear and know exactly what to say.&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk begins with an [[appeal to emotion]]. The concepts of damnation and [[salvation]] are simply asserted, without justification, and the viewer feels compelled to learn these &amp;quot;tools&amp;quot; in order to prevent the damnation of someone they care about. While this isn't a true [[logical fallacy]] (because the viewer is likely to accept this premise, a priori) it does represent the tendency to obscure the questionable nature of the premises by &amp;quot;tugging on the heart strings&amp;quot; of the audience.}}&lt;br /&gt;
(00:40 - 01:10)&lt;br /&gt;
:* Opening Titles&lt;br /&gt;
&lt;br /&gt;
====About Atheism====&lt;br /&gt;
(01:10 - 01:35)&lt;br /&gt;
:* A non-believer responds to the question, &amp;quot;Do you believe in God?&amp;quot; with...&lt;br /&gt;
:: ''&amp;quot;My next question would be, or my next concern would be, um, whether you believe in God or not. And the fact that someone tells me he's there and I can't see him, can't smell him, can't touch him, can't feel him ever, I mean, how are you supposed to believe that and base your life around that if you don't have that belief.&amp;quot;''&lt;br /&gt;
(01:36 - 01:56)&lt;br /&gt;
:* Ray begins by stating, ''&amp;quot;If you get a dictionary and look up the word atheism, you'll find it says it's the belief that there's no God.&amp;quot; ''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Depending on the dictionary you grab, you might also find an entry declaring that atheism is synonymous with immorality. Dictionary definitions are useful, but when considering complex, philosophical topics, they often portray an over-simplified explanation.&lt;br /&gt;
&lt;br /&gt;
If you get a dictionary and look up the word atheism, you're also likely to find an entry defining it as the 'lack' of belief in a god/gods/God. Ray selects a particular definition, representing one possible take on [[strong atheism]] and uses a distortion of this definition as a [[straw man]] attack on atheism.}}&lt;br /&gt;
:* Ray continues with, ''&amp;quot;According to TV Guide, a number of years ago, 96% of Americans actually believe in God's existence. Which means there's 4% that don't, which equates to something like 10 million atheists in the United States.&amp;quot;''&lt;br /&gt;
&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray has opted to use an outdated, unscholarly survey in order to unjustly inflate the significance of his position. More current statistics, from more reputable sources (see: http://adherents.com/rel_USA.html) show that nearly 14% of Americans identify as non-religious or secular.&lt;br /&gt;
&lt;br /&gt;
Additionally, this is a veiled example of the [[argumentum ad populum]]. Ray doesn't actually assert that the fact that so many people believe in the existence of a God is evidence that he exists, but the implication is there.}}&lt;br /&gt;
&lt;br /&gt;
====Kirk as a former atheist====&lt;br /&gt;
(01:56 - 02:28)&lt;br /&gt;
:* Ray asks Kirk, ''&amp;quot;[[I used to be an atheist|Didn't you used to be an atheist?]]&amp;quot;''&lt;br /&gt;
:* Kirk responds, ''&amp;quot;Yeah, I did. I used to be a devout atheist and that sounds a little strange but I was committed to my belief that God didn't exist. And this really wasn't based on anything other than what I had learned in school. I thought that evolution was responsible for everything that's around and that God was something that people just invented in their minds as an emotional crutch or as some sort of an answer to the questions that they couldn't figure out themselves. And I've since learned that when you really look at the evidence, the truth is, it takes more faith to be an atheist than it does to believe in God, you've really gotta ignore the facts.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk, essentially, admits that his atheism was without basis. Rather than holding rational views supported by evidence and questioning views which lack evidentiary support, he made assumptions based on a limited understanding of evolution and religion. In an interview with Ray Comfort on the [[Hellbound Alleee]] program, Ray stated that Kirk's epiphany was &amp;quot;what if I'm wrong&amp;quot;. A simplified version of [[Pascal's Wager]], which is an argument for belief when &amp;quot;real&amp;quot; evidence is insufficient, this &amp;quot;epiphany&amp;quot; demonstrates that Kirk's current belief is just as unfounded as his previous one.&lt;br /&gt;
&lt;br /&gt;
Kirk sets himself up as a living straw man in order to support his claim that it takes more [[faith]] to be an [[atheist]] than it does to believe in god (see: [[Atheism is based on faith]]). Asserting that one must really &amp;quot;ignore the facts&amp;quot;, he lays the groundwork for Ray's claim that belief in God is more intellectual than disbelief.}}&lt;br /&gt;
(02:28 - 02:34)&lt;br /&gt;
:* Ray says, ''&amp;quot;It's funny how we equate the word atheism with intellectual when it's the exact opposite.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This is one of many appeals to emotion or vanity, designed to make the believer feel intellectually superior for recognizing the &amp;quot;ultimate truth&amp;quot;. It's a subtle attempt to shift the [[burden of proof]], at least in the mind of the believer, setting up their beliefs as truths which must be disproved instead of claims which must be proven.}}&lt;br /&gt;
&lt;br /&gt;
===Arguments===&lt;br /&gt;
====The Soda Can====&lt;br /&gt;
(02:35 - 03:29)&lt;br /&gt;
[[Image:soda1.jpg|thumb|right|Created in his image?]]&lt;br /&gt;
:* Ray says, ''&amp;quot;Kirk, I have an intellectually stimulating theory. It's my theory of where the soda can may have come from. Billions of years ago, there was a big bang in space. Nobody knows what caused the big bang, it just happened. And from this bang issued this huge rock, on top of the rock was found a sweet, brown bubbly substance. And over millions of years, aluminum crept up the side, formed itself with a can and a lid and then a tab. And then millions of years later, red paint, blue paint, white paint fell from the sky and formed itself into the words '12 fluid ounces - Do not litter'.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|rmargin=225px|text=Ray's analogy fails on many levels. His &amp;quot;intellectually stimulating theory&amp;quot; isn't a [[theory]] at all; it's an [[hypothesis]]. Unlike Ray's example, scientists don't just &amp;quot;dream up&amp;quot; an explanation and run with it. The scientific path from hypothesis to theory includes observations, testing, [[falsification]] and [[peer review]]. Additionally, his analogy is a combined theory of [[cosmology]], [[abiogenesis]], and [[evolution]], which is not directly analogous to the current state of the scientific theories he's challenging.&lt;br /&gt;
&lt;br /&gt;
While Ray may not recognize the various faults of his analogy, he does recognize that it's absurd and immediately points this out. Unfortunately, he doesn't seem to recognize why it's absurd and why this is an incredibly weak objection to evolutionary theory.}}&lt;br /&gt;
:* Continuing, ''&amp;quot;You're saying, 'What are you doing, you're insulting my intellect' - and so I am. Because we know, if the can is made there must be a maker. If it's designed there must be a designer. To believe the soda can happened by chance is to move into an intellectual-free zone... is to have an echo when you think... is to have brain liposuction.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|rmargin=225px|text=Ray is correct to point out that designed things must have a designer. However, this is a [[tautology]]. He's making a circular [[argument from design]] by asserting that human beings (by analogy to a soda can) must have a designer because they ''appear'' designed. While his argument is incomplete, the implications are riddled with hidden premises about the nature of design and potential designers. He uses this &amp;quot;common sense&amp;quot; argument as a foundation for his belief that humans were designed by God.&lt;br /&gt;
&lt;br /&gt;
The argument fails to recognize that the ''appearance'' of design doesn't necessarily require an intelligent designer. Additionally, his argument rests on a misrepresentation of &amp;quot;chance&amp;quot; as it relates to evolutionary theory. While random mutations are essential to evolutionary theory, the governing &amp;quot;designer&amp;quot; of evolution is [[natural selection]] which is about as far removed from &amp;quot;blind chance&amp;quot; as possible.&lt;br /&gt;
&lt;br /&gt;
Finally, Ray makes some insulting appeals to vanity by implying that acceptance of evolutionary theory is somehow an exercise which requires one to turn off their brain. While belief in Ray's example of a soda can forming by blind chance may require &amp;quot;brain-liposuction&amp;quot;, his example is a [[straw man]] which doesn't accurately represent evolutionary theory.}}&lt;br /&gt;
&lt;br /&gt;
====The Banana Argument====&lt;br /&gt;
(03:31 - 04:34)&lt;br /&gt;
:* Ray holds up a banana and continues with, ''&amp;quot;Behold, the atheists' nightmare. Now if you study a well-made banana, you'll find, on the far side, there are 3 ridges. On the close side, two ridges. If you get your hand ready to grip a banana, you'll find on the far side there are three grooves, on the close side, two grooves. The banana and the hand are perfectly made, one for the other. You'll find the maker of the banana, Almighty God, has made it with a non-slip surface. It has outward indicators of inward contents - green, too early - yellow, just right - black, too late. Now if you go to the top of the banana, you'll find, as with the soda can makers have placed a tab at the top, so God has placed a tab at the top. When you pull the tab, the contents don't squirt in your face. You'll find a wrapper which is biodegradable, has perforations. Notice how gracefully it sits over the human hand. Notice it has a point at the top for ease of entry. It's just the right shape for the human mouth. It's chewy, easy to digest and its even curved toward the face to make the whole process so much easier. Seriously, Kirk, the whole of creation testifies to the genius of God's creation.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This argument drew so much attention (and ridicule) that an entire entry has been devoted to the [[banana argument]].}}&lt;br /&gt;
&lt;br /&gt;
====The Human Eye====&lt;br /&gt;
(04:35 - 04:50)&lt;br /&gt;
:* Kirk uses the common example of the complexity of the human eye to support the idea of an intelligent designer.&lt;br /&gt;
====Charles Darwin====&lt;br /&gt;
(04:51 - 05:11)&lt;br /&gt;
:* Kirk says, ''&amp;quot;...even Charles Darwin, himself, said&amp;quot;''&lt;br /&gt;
:: ''&amp;quot;To suppose that the eye could have been formed by natural selection, seems, I freely confess, absurd in the highest degree.&amp;quot;''&lt;br /&gt;
:: -Charles Darwin&lt;br /&gt;
:* Kirk's assessment of this Darwin quote is, ''&amp;quot;Even the, uh, creator of the theory of evolution says it just goes against my common sense and logic.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This is a prime example of [[quote mining]]. The quotation from Darwin is incomplete and the entire section reads...&lt;br /&gt;
&lt;br /&gt;
:''&amp;quot;To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of Spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest degree. When it was first said that the sun stood still and the world turned round, the common sense of mankind declared the doctrine false; '''but the old saying of Vox populi, vox Dei (&amp;quot;the voice of the people is the voice of God &amp;quot;), as every philosopher knows, cannot be trusted in science. Reason tells me, that if numerous gradations from a simple and imperfect eye to one complex and perfect can be shown to exist, each grade being useful to its possessor, as is certain the case; if further, the eye ever varies and the variations be inherited, as is likewise certainly the case; and if such variations should be useful to any animal under changing conditions of life, then the difficulty of believing that a perfect and complex eye could be formed by natural selection, should not be considered as subversive of the theory.&amp;quot;'''''&lt;br /&gt;
&lt;br /&gt;
Darwin, after admitting that the idea contradicts common sense, points out that common sense is not a reliable foil within the scope of scientific investigation and that if we can demonstrate gradual changes from a simple eye to a complex eye, his theory holds despite objections from &amp;quot;common sense&amp;quot;. Darwin goes on to provide examples of the variety of eyes which exist in nature. Beginning with simple, light-sensitive cells and advancing through creatures with primitive lenses, irises he marches through a series of examples demonstrating the exact sort of gradations he hypothesized.}}&lt;br /&gt;
====Albert Einstein====&lt;br /&gt;
(05:12 - 05:27)&lt;br /&gt;
:* Ray, ''&amp;quot;And some of these guys that we think were atheists weren't actually atheists. I mean, Einstein wasn't an atheist, he, he objected when atheists used him to, to say that atheism was a genuine thing. I mean, Einstein believed in the existence of God and even Darwin did.&amp;quot;''&lt;br /&gt;
&lt;br /&gt;
{{Comment-box1|label=Comment:|text=IronChariots has been unable to find any reference of [[Albert Einstein]] objecting to any atheistic reference to him or his work. Ray's comment that Einstein believed in God is more than a little dishonest.  For specific quotes on Einstein's religion, visit [[Albert Einstein|his page]].&lt;br /&gt;
&lt;br /&gt;
Einstein's stated beliefs, while they do include ''some'' concept of God, hardly represent the sort of god-concept that Ray Comfort is implying. If anything, his opinions are more in line with the deists and freethinkers of the 19th century.&lt;br /&gt;
&lt;br /&gt;
With regard to [[Charles Darwin]], we're presented with a very similar situation. Darwin's autobiography clearly demonstrates his rejection of Christianity as well as the specific arguments and evidence which lead him to identify himself as an agnostic.&lt;br /&gt;
&lt;br /&gt;
Ray, quickly tries to imply that Einstein and Darwin were believers as an [[argument from authority]], yet their own quotes clearly show that if they maintained any notion of God, it was vastly different from the sort of God being argued for in this series. As with any fallacious argument from authority, the personal beliefs of Einstein, Darwin or any other person has no bearing on the truth of the situation and carries no weight outside of their recognized fields.&lt;br /&gt;
&lt;br /&gt;
This blatant misrepresentation of Darwin, the second in the past few minutes, demonstrates either a lack of scholarship or intentional dishonesty. Neither Einstein's nor Darwin's ideas about God mesh with Ray's &amp;quot;intelligent designer&amp;quot;-god and claiming that Darwin, the &amp;quot;creator of the theory of evolution&amp;quot; (as Kirk phrased it) would support Ray's notions about God is laughable.}}&lt;br /&gt;
&lt;br /&gt;
===Proving God Exists===&lt;br /&gt;
(5:27 - 7:58)&lt;br /&gt;
Ray and Kirk promise to teach the user how to &amp;quot;prove the existence of god&amp;quot; and &amp;quot;make an atheist backslide.&amp;quot; They go on to provide several versions of the same argument from design:&lt;br /&gt;
====Building/Builder====&lt;br /&gt;
:*Ray, ''&amp;quot;When I look at a building, how can I know there was a builder? Can't see him, hear him, touch him, taste him or smell him, so how can I know there was a builder? Well, the building is absolute proof there was a builder. I couldn't want better proof that there was a builder than to have the building as evidence.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=As is the case with nearly all of Ray's examples, this analogy fails for a number of reasons. In reality, we understand that a building had a builder because we have a mountain of evidence that supports the notion that buildings are designed and built by intelligent human beings and absolutely no evidence that they occur naturally. This distinction between &amp;quot;naturally occurring&amp;quot; and &amp;quot;intelligently designed&amp;quot;, or &amp;quot;How do we recognize design?&amp;quot;/&amp;quot;How do we distinguish between design and the appearance of design?&amp;quot; is the true question that Ray continually avoids.&lt;br /&gt;
&lt;br /&gt;
In the case of living things, we have an enormous amount of evidence that they are natural occurring and absolutely no evidence that living things were intelligently designed. The appearance of design is adequately explained by the filter of natural selection acting on slight modifications over long periods. Each of Ray's arguments '''assumes''', in the premise, the very thing he's trying to prove. This sort of [[circular reasoning]] is a logical fallacy which cripples each of his examples.}}&lt;br /&gt;
:*Ray, ''&amp;quot;I don't need faith to believe in a builder, all I need is eyes that can see and a brain that works.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Yet another example of Ray's implication that only a moron or fool would fail to recognize the obvious truth of his claims.}}&lt;br /&gt;
====Painting/Painter====&lt;br /&gt;
:*Ray, ''&amp;quot;Now the same deep, rich, scientific principle works with paintings and painters.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This &amp;quot;deep, rich, scientific&amp;quot; principle is none of the above. It is a tautology which explains nothing and serves as rhetoric to support a particular position. Saying that a painting requires a painter is like saying that a gift must be free. It's true by definition and in the case of all of Ray's examples (build-ing/er, paint-ing/er, Creat-ion/or), obvious by examining root words.}}&lt;br /&gt;
:*Ray continues by repeating the building argument for paintings.&lt;br /&gt;
====Creation/Creator====&lt;br /&gt;
:*Ray, ''&amp;quot;...and the same principle works with God. When I look at Creation how can I know there was a creator? Well, creation is absolute proof there was a creator.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray is absolutely correct. Unfortunately, we're not talking about &amp;quot;Creation&amp;quot;, we're talking about existence, the universe, nature, the cosmos, everything or any of a number of terms which don't make the circular mistake of including a claim about their reason for existing in their name. By labeling everything as &amp;quot;Creation&amp;quot;, he is, again, assuming in the premise the very thing he's trying to prove. This argument is another tautology and the hidden premise renders it logically unsound.}}&lt;br /&gt;
:*Ray, ''&amp;quot;I don't need faith to believe in a creator, all I need is eyes that can see and a brain that works.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray's 'if you're not stupid, you'll believe this'-mantra continues.}}&lt;br /&gt;
:*Ray attempts to justify his position with a passage from the [[Bible]]:&lt;br /&gt;
::* ''&amp;quot;For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and God-head; so that they are without excuse.&amp;quot;'' - Romans 1:20&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray's position, and his claim that you'd have to be a moron not to recognize the truth of it, are supported by this passage. Unfortunately, for Ray, a tautology and insult from the Bible isn't going to carry any more weight or be any more logically sound to a critical thinker than when Ray says it himself.}}&lt;br /&gt;
&lt;br /&gt;
====Well-made Car====&lt;br /&gt;
:*Kirk, ''&amp;quot;It's obvious that a building can't build itself, it has to have a builder. A painting can't paint itself, it has to have a painter and the same with a car...&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk adds a slightly new twist to the discussion, adding a [[false dichotomy]] to the analogies. His implication is that there are only two options: an intelligent designer or spontaneous, self-creation. This completely ignores or misrepresents evolutionary theory and relies on the common sense rejection of &amp;quot;self creation&amp;quot; to prop-up his implications about an intelligent designer.}}&lt;br /&gt;
:*Kirk continues his explanation, by demonstrating the properties of a &amp;quot;well-made automobile&amp;quot;: nice body, steering wheel, horn, windshield, windshield wipers, and &amp;quot;squirters&amp;quot; (to wash the bugs off the windshield).&lt;br /&gt;
{{Comment-box1|label=Comment:|text=It's worth noting that many cars which might not be considered &amp;quot;well-made&amp;quot; also have those features. However, the important objection to this argument is that, like all of the other examples, it isn't the features or complexity of the automobile which convince us that it had a designer. We're convinced that this car was designed because we have vast quantities of reliable, empirical evidence to support the notion that the car was designed and absolutely no examples of &amp;quot;naturally occurring&amp;quot; cars.&lt;br /&gt;
&lt;br /&gt;
We can investigate and discover the manufacturer of that car, the designer, the history of this car, the history of similar cars, the variety of designs, how various features were invented, the successes and failures of the design process...it's this mass of evidence in conjunction with the lack of incidents of &amp;quot;spontaneous car generation&amp;quot; which assure us that this car was not only designed, but designed by an intelligent, human mind.}}&lt;br /&gt;
&lt;br /&gt;
====Human Body====&lt;br /&gt;
:*Kirk extends his car analogy to the human body, ''&amp;quot;...think of the well-made human being. We have a body. Our mind and our will is like a steering wheel. We have windshields [cornea], we have windshield wipers [eyelids], we even have squirters [tear ducts] to lubricate the eye. Think of it! Everything about us has been made with purpose in mind.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=The appearance of design is a natural conclusion from our interpretation of purpose. Kirk transposes cause and effect in comparing the human body to a car and in commenting on the purpose of our features in relation to design.&lt;br /&gt;
&lt;br /&gt;
Humans and the natural world have, obviously, been around much longer than cars. It should come as little surprise that the inventors of the features of a car drew inspiration from the world around them - that's what inventors do, they try to improve on nature...to come up with new and better solutions to common problems.&lt;br /&gt;
&lt;br /&gt;
Those common problems also control and define the process of natural selection. Consider the common problem of finding food. A creature who can sense its prey, by sight - even simple cells that only detect variations in light - has a distinct advantage to solving this problem compared to one who is blind. The same is true for other senses and features. Those with the slight benefit have an advantage which can translate into more opportunities to pass on this trait to offspring. Each of these developed features has a benefit which can be viewed as a &amp;quot;purpose&amp;quot; but it's not a true purpose as there's no evidence to imply that these were the result of conscious forethought (creatures don't &amp;quot;will&amp;quot; themselves to develop eyes).}}&lt;br /&gt;
:*Kirk continues with, ''&amp;quot;Is it really intelligent to say that this car has no maker, that it just 'happened'? How much less intelligent is it to say that the human body has no maker and there is no designer?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk's analogy, again, misrepresents evolutionary theory and here we have yet another example of how &amp;quot;smart&amp;quot; you'd be to accept these arguments and how foolish and unintelligent you must be to reject them. Curiously, the bulk of their arguments ''for'' the existence of God are actually arguments ''against'' their inaccurate view of evolutionary theory. In addition to this program, they have an entire episode devoted to evolution. }}&lt;br /&gt;
====Order equals Design====&lt;br /&gt;
(8:00 - 9:00)&lt;br /&gt;
Ray relates a story about an avocado tree in his back yard which continually dropped leaves.&lt;br /&gt;
:*Ray, ''&amp;quot;I looked down and I saw that there were seven leaves on the ground, so I bent down and I put them in a straight line, went into my office and sat down and waited for my wife to come in and say what I thought she'd say. It was very predictable. She walked in, sat down and said, &amp;quot;Why did you put those leaves like that, for?&amp;quot; See, there was no way her reasoning mind could believe that seven leaves fell off the avocado tree and fell into a [sound effect] straight line of seven leaves. She knew that an intelligent mind, mine, had put them there.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=It is reasonable, given the example, for his wife to presume that he placed those leaves in a straight line, but Ray's implication is that order necessarily indicates [[intelligent design]], and this simply isn't true. It's possible, though unlikely, that those leaves could have fallen and been arranged in a straight line by [[natural laws]]. Our assumption that their pattern was the result of intelligence is based on our experience with similar situations and an understanding of the [[laws of physics]].&lt;br /&gt;
&lt;br /&gt;
What if we were to find a large, nearly circular void in an area filled with leaves? Is this the result of some intelligence which intentionally formed the circle or could it be the result of a helicopter taking off from that location? Only by analyzing the available evidence can we determine what the most reasonable explanation is - though we may never be certain.&lt;br /&gt;
&lt;br /&gt;
Our minds are very good at spotting patterns. So good, in fact, that we often see patterns where none exist. It's very common to confuse correlation with causation, transpose cause and effect or confuse apparent design with actual design. One fine example of this confusion and our ability to see an apparent design and overlay an intelligent cause or purpose is the [[Face on Mars]].}}&lt;br /&gt;
&lt;br /&gt;
:*Ray continues, ''&amp;quot;And when you look at creation, we see order throughout the whole of creation. From the atom through the universe, the flowers, the birds, the trees, the sun, the moon, the stars, everything has order to it.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Order does not always require an intelligence behind it. In caves stalagmites may apear very orderly, or designed, but they are known to be nothing more than the natural effect of mineral rich water dripping from the ceiling leaving behind debris. There is no reason to believe that sculpter is the cause of the beautifull rock formations.&lt;br /&gt;
&lt;br /&gt;
One aspect of our ability to be confused by the appearance of design involves our rather anthropocentric world view. It's relatively easy to look at the universe as if it were designed ''for'' humans, yet this presupposes an intended purpose...the very thing these claims seek to prove. Viewing the universe objectively, in the light of scientific investigation, it becomes clear that everything that exists is the logical result of natural laws. In other words, the universe wasn't made to &amp;quot;fit&amp;quot; humans, humans &amp;quot;fit&amp;quot; into the universe.&lt;br /&gt;
&lt;br /&gt;
This view can be uncomfortable for those who wish to believe that humans are the central reason for the existence of the universe. However, the vast majority of scientific evidence backs up this view. Currently, we know of only one planet which is capable of sustaining human life and it wasn't always capable of doing this. Most (99.999...%) or the universe appears to be inhospitable or deadly to humans. Ray's statement, though vague, is an example of the [[anthropic principle]], as it pertains to the [[cosmological argument]].}}&lt;br /&gt;
&lt;br /&gt;
===Disproving Atheism===&lt;br /&gt;
(9:00 - 12:18)&lt;br /&gt;
====Omniscience====&lt;br /&gt;
:*Kirk, ''&amp;quot;Let's look at it from a different angle. If I say to you, &amp;quot;There is no god&amp;quot;, that's called an absolute statement. In order for me to make an absolute statement, and be right, I have to have absolute knowledge. I have to know everything about that subject.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk is correct, if we accept that a claim of [[knowledge]] requires absolute certainty. However, we often make claims of knowledge that don't require absolute certainty. Within [[epistemology]] there is a definition of knowledge as &amp;quot;justified true belief&amp;quot;, which stems from the realization that certainty is unattainable outside of the knowledge that we are able to think.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Let me give you an example of another absolute statement. If I say to you, &amp;quot;There is no gold in China&amp;quot;...in order for that to be true, I have to know everything about China. I have to know what's under every rock, I have to know what's inside of every rock, inside every jewelry store and what's inside every Chinese person's mouth to see if there's any gold in there. In a filling. In a stone. In a ring. I have to have all knowledge of China to make that absolute statement that there's no gold.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk is, again, correct - if we accept his definitions. However, he's building a case that is, essentially, a straw man. Atheism is the lack of belief in a god or the belief that there is no god, it isn't a claim of absolute knowledge that no god exists. A more accurate analogy than &amp;quot;There is no gold in China&amp;quot; would be &amp;quot;The claim that there is gold in china is unproven.&amp;quot; It is still an emotionally misleading analogy, however, since even without specific knowledge of an example of gold in China, we can be pretty certain there is some. A fairer analogy might be phrased, e.g., to claim &amp;quot;there is no coelocanth in China,&amp;quot; or &amp;quot;there is no living Tyrannosaurus rex in China,&amp;quot; using things that are physically possible to exist in China, but for which there is no evidence.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;However, if I want to make the statement, &amp;quot;There is gold in China&amp;quot;, I don't have to have all knowledge of China, I just have to have a little knowledge. I just need to see one person's gold filling. I have to see one piece of gold and I can say, with confidence, &amp;quot;There is gold in China.&amp;quot; So, for a person to say there is no god, to make that absolute statement, they have to have all knowledge or be omniscient...and nobody is.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=In this quote, Kirk's argument about absolute knowledge begins to take shape as an analogy that atheism is irrational and theism is rational. All of his examples of knowledge which would be sufficient to prove that gold exists in China are fine, yet when we transfer this analogy to &amp;quot;There is a god&amp;quot;, we find that the evidence which supports this claim is still missing. Where is the &amp;quot;absolute proof&amp;quot; of the existence of god which would support his claim? And, if such clear, absolute proof existed, would there be any debate?}}&lt;br /&gt;
=====Thomas Edison=====&lt;br /&gt;
:*Kirk, ''&amp;quot;Even the brilliant scientist, Thomas Edison, said, &amp;quot;We do not know one millionth of one percent about anything.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=For more on [[Thomas Edison]], including his views on religion, visit [[Thomas Edison|his page]]}}&lt;br /&gt;
=====The Atheist Test=====&lt;br /&gt;
Ray introduces us to the &amp;quot;atheist test&amp;quot; which begins with two questions:&lt;br /&gt;
#&amp;quot;Could you please tell me how many pieces of sand are on the combined islands of Hawaii?&amp;quot;&lt;br /&gt;
#&amp;quot;Could you please tell me how many hairs are on the back of a fully-grown, male Tibetan yak?&amp;quot;&lt;br /&gt;
:*Ray, ''&amp;quot;Now these are necessary, these questions, because there are some people who think they know everything. God used a similar principle with Job. He asked Job seventy questions, one after the other, until, in essence, Job laid his hand upon his mouth and said, &amp;quot;Boy I hardly know anything.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray continues Kirk's argument which misrepresents atheism as an untenable position which requires omniscience.}}&lt;br /&gt;
:*Ray, ''&amp;quot;So, here is the test. Let's say this circle'' [circle graphic appears on screen] ''represents all the knowledge in the known universe. Someone who is omniscient, who has all knowledge, knows everything about everything. They know how many hairs are on every head, every thought of every heart, every atom is splayed before them, all history is before their eyes. They know all about the secret love life of the fleas on the back of Napoleon's great-grandmother's black cat. They're omniscient, they know everything.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Let's say, mister professing atheist, that you know an incredible one percent of all the knowledge in the universe. Is it possible, in the ninety-nine percent of the knowledge you haven't yet come across, there is ample evidence to prove that god exists?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=While Ray and Kirk have, on many occasions, insulted atheists by implying that one must be unintelligent to hold such a position, they've now progressed to implicitly asserting that atheists don't exist. By referring to atheists as &amp;quot;professing atheists&amp;quot;, they're implying that atheists are lying or mistaken about their position. Fortunately, Ray and Kirk aren't definitional authorities on atheism and agnosticism and their continued misrepresentations of both positions demonstrate that they lack sufficient understanding to be producing an entire program which addresses those positions.}}&lt;br /&gt;
:*Ray claims the reasonable atheist is forced to say, ''&amp;quot;Well, it is possible that, in the knowledge I haven't yet come across, there's ample evidence to prove that god does exist.&amp;quot;'' and ''&amp;quot;With the limited knowledge I have, at present, I've come to the conclusion there's no god, but I really don't know.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray is correct, and this is a much better representation of the atheist's position. By continually arguing against an inaccurate, straw man, representation of strong atheism, they've built a case which has no basis in reality.&lt;br /&gt;
&lt;br /&gt;
It's worth noting that the conclusions Ray asserts one must logically reach with regard to god, also apply to any similar claim. It's possible that there's ample evidence to prove god, or fairies, or unicorns, or aliens, or ghosts, or ESP, or any number of other claims. Ray conveniently ignores this fact, hoping that one won't notice that his argument for god is hollow.&lt;br /&gt;
&lt;br /&gt;
The real question isn't &amp;quot;Is this possible?&amp;quot; it's &amp;quot;Is this true?&amp;quot; or &amp;quot;Is there sufficient evidence to justify belief?&amp;quot; If we simply believed things because there's a possibility that evidence might exist, we'd believe nearly anything. For those who prefer to hold justifiable beliefs which are as near to &amp;quot;certainly true&amp;quot; as possible, mere possibility is grossly insufficient.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;That's right, he's not technically an atheist, he's an agnostic.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=The terms are not mutually exclusive. Kirk sets up a [[false dilemma]] which is addressed in the article: [[Atheist vs. agnostic]].}}&lt;br /&gt;
:*Kirk, ''&amp;quot;He's like the person who looks at a building and says, &amp;quot;I don't know if there's a builder&amp;quot;.''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here Kirk attempts to link the various tautologies about design and a designer to show that agnosticism (using his definition) is absurdly unintelligent.}}&lt;br /&gt;
&lt;br /&gt;
===Street Interviews===&lt;br /&gt;
(12:19 - 12:49)&lt;br /&gt;
:*Ray, ''&amp;quot;We're now going to go to a clip of a real-live atheist, we found one, Kirk.&amp;quot;''&lt;br /&gt;
:*Kirk, ''&amp;quot;You did?!&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, yeah, so watch what happens. There's three things to look for. One, watch for the fact that he changes his mind about the existence of god when we reason with him. Two, watch for that deliberate swing to address his conscience, where we say, &amp;quot;Do you consider yourself to be a good person?&amp;quot; And then three, watch where the Ten Commandments, the law does its work in pressing against his conscience and causes him to begin to justify himself once he realizes he's done wrong.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=We'll look for those moments in the interview, but Ray's tactic here is to pick an &amp;quot;atheist on the street&amp;quot; and use them as a representative of the atheist's position. Not every atheist is able to eloquently justify their position, especially when plucked off of the street, nor do all atheists have the same justifications for their lack of belief. For those inexperienced in debating philosophical issues with theists, identifying logical fallacies and critically examining claims, Ray's questions can appear to have an impact. In reality, and in keeping with their theme for this program, these interviews are a form of straw man attack on atheism.&lt;br /&gt;
&lt;br /&gt;
These interviews are, in part, the reason IronChariots decided to do such a detailed rebuttal to this episode - to demonstrate that while a given individual may not have sound responses at the ready, that doesn't mean that Ray's arguments hold water.}}&lt;br /&gt;
====Interview 1====&lt;br /&gt;
(12:50 - 19:14)&lt;br /&gt;
:* Ray, ''&amp;quot;Why are you an atheist?&amp;quot;''&lt;br /&gt;
:* Chris, ''&amp;quot;Um..., my, uh, my beliefs..I, I look at things, uh, very practically speaking, I guess. Uh..., uh, I like to have proof that..., that things are the way they are. So, it's hard for me to just take some information that someone tells me and believe that it's true unless, unless I have proof.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=We've included the pauses and &amp;quot;uh&amp;quot;s in the transcription in order to demonstrate how awkward this sort of situation can be and we do not wish to embarrass the individual at all - we completely sympathize. Having your day in the park interrupted by someone shoving a camera and microphone in your face, followed by requests that you provide justification for your beliefs is not a situation most people would be comfortable with and we commend this individual for doing his best.&lt;br /&gt;
&lt;br /&gt;
The key point to note is that this individual effectively stated that he requires &amp;quot;proof&amp;quot; to substantiate claims before he'll accept them.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Do you have a car?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Yeah&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;What make is it?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Ford&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Ford made it?&amp;quot;''&lt;br /&gt;
:*Chris, [confused] ''&amp;quot;Ford made it?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, did they make your car? They're the maker?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Right.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Do you believe your car happened by accident? Could you believe that, that no one made the car?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;No, I don't believe that.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray skips the important question - &amp;quot;Why do you believe your car had a manufacturer?&amp;quot; The answer, as noted with all of the flawed examples of the argument from design, is not &amp;quot;Because it's complex&amp;quot; or &amp;quot;Because it is orderly&amp;quot; or &amp;quot;Because it appears designed&amp;quot;...the answer is that we know it had a manufacturer because we have considerable, empirical evidence to support the notion that it was designed and absolutely no evidence to support the notion that the car &amp;quot;happened by accident.&amp;quot;}}&lt;br /&gt;
:*Ray, ''&amp;quot;So, obviously, everything made, like a car, has a maker. When you look at creation, don't you think to yourself there must be a creator? There's flowers, birds, trees, sun, moon, stars, the seasons, the human eye, the mind, everything has intricacies and it's uh, wonderfully made and it has order from atoms right up through the universe. Don't you think someone who said, &amp;quot;No one made the car&amp;quot; would be lacking in brainery? For someone to say, &amp;quot;No one created creation&amp;quot;...this doesn't make sense, it's not logical. Do you think that's a fair argument?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Actually, it's not a fair argument because Ray has used tautological examples which are not directly analogous to evolutionary theory. Additionally, he continues to ignore the foundational question about how we recognize design, trusting that we're all so used to accepting and recognizing design via common sense, that we won't think about how this process occurs.}}&lt;br /&gt;
:*Chris, ''&amp;quot;Yeah, I think there's a point where you have to step back and just say, &amp;quot;Well, ok, maybe someone did create uh, all of the elements around us, but I think that, uh..I believe that evolution did take place. And uh, I think you can always step back before evolution and say, &amp;quot;Well someone put all those elements in order evolution to take place.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here's the point where Ray claims the individual changes his mind about the existence of God. In truth, this individual states that he accepts evolution and admits that a creator god is a possibility as a sort of first cause.&lt;br /&gt;
&lt;br /&gt;
This doesn't directly represent a change in the person's position on the existence of God. Ray has spent considerable time building up a false picture of the atheism as some sort of absolute position that any acknowledgment of the possibility of a God appears to be &amp;quot;backsliding&amp;quot;. It's also possible that this person, like many people, was simply trying to avoid an argument, trying to avoid appearing rude toward other's beliefs (on camera) or wasn't prepared to deal with deep theological questions.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Would you consider yourself to be a good person?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Yes&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Can I ask you a few questions to see if it's true?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here's the &amp;quot;deliberate swing&amp;quot; where Ray attempts to address the conscience of the individual, rather than the intellect. His first question, &amp;quot;Would you consider yourself to be a good person?&amp;quot; is presented as claim to be challenged. However, the question is asking the individual to assess his own character on his own criteria or a generalized criteria. In the following questions, Ray analyzes the man's claim from an entirely different set of criteria - and replaces &amp;quot;good&amp;quot; with something which could better be defined as &amp;quot;perfect&amp;quot;, by using any violation of the Ten Commandments as &amp;quot;not good&amp;quot;.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Have you ever told a lie?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Ok, what does that make you?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;A liar.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Have you ever stolen something?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Uh, as a kid.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;What does that make you?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;I guess, uh, a thief.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Uh huh. Have you ever used God's name in vain?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;That's using God's name as a cuss word, it's called blasphemy. And the final question, as, in this respect, Jesus said, &amp;quot;Whoever looks at a woman and lusts after her has already committed adultery already with her in his heart&amp;quot;, have you ever looked at a woman with lust?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Ok, Chris, by your own admission, you're a lying, thieving, blasphemous, adulterer at heart and you've gotta face...&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Those are just words.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=One very short rebuttal to this line, made famous on the Hellbound Alleee show is, &amp;quot;Have you ever told the truth?&amp;quot;, &amp;quot;What does that make you?&amp;quot;. Ray's argument isn't a judgment of whether or not one is a good person, it's a judgment on whether or not one is perfect - and perfect by criteria which weren't included in the initial question.}}&lt;br /&gt;
:*Ray, ''&amp;quot;You've gotta face God on Judgment Day, whether you believe in him or not, and here's a big &amp;quot;if&amp;quot;, If God judges you by the Ten Commandments on the day of judgment, would you be innocent or guilty, if he did?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray asserts, as true, that we're all going to meet God on judgment day, whether we believe in him or not. Where's the evidence to support this? It's a thinly veiled version of Pascal's Wager or the fear of the threat of hell, to encourage belief.}}&lt;br /&gt;
:*Chris, ''&amp;quot;Well, if all that's true, I'm guilty.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Would you go to heaven or hell?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;I guess if you believe in all that and it's all true, I'm going to hell.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Now, does that concern you?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;No, because I don't believe any of that's true.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Clearly, Chris hasn't changed his mind about Ray's concept of God. Even though he didn't directly challenge Ray's assertions and arguments, he's clear that he doesn't believe the things Ray believes.}}&lt;br /&gt;
:*Ray, ''&amp;quot;If I stepped off a 6 story building and said, to you, I don't believe in gravity, I just don't believe in it. Do you think it's going to change reality?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;That's real though.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;How do you know, you can't see gravity?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;But you can test it.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here Chris really shines, with a great answer - an answer which Ray promptly ignores. Direct empirical evidence, falsifiability, testability...these are the things that determine reality. Ray's implication that God, by virtue of not being seen, is somehow the rational equivalent of gravity, as it is also unseen, is preposterous. Perhaps, even without the ability to actually test gravity, the ubiquitous and uniform experience of gravity would be sufficient to justify belief. The god concept, in addition to being untestable, lacks this ubiquitous nature.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, and you're testing the law of sin and death. If you die in your sins, the Bible says you'll have to face a holy creator, who's seen your full life, who gave you a conscience, and he's gonna judge you by the secret sins you've committed in darkness that nobody's seen because he's a god of justice. You know what god did, so you wouldn't have to go to hell? Any idea?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Just whatever the Bible says, I suppose.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;What do you think he did for you? It's something really wonderful&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;He died for me?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Jesus died on the cross for you, taking your punishment. That's what the Bible teaches. It's called the gospel and it means 'good news' that Jesus paid your fines so you wouldn't have to come under God's wrath.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This isn't an argument, it's an assertion. Citing the Bible as an authority doesn't make it so. Additionally, the idea that God would come to earth, take physical form and sacrifice himself, to himself, as a loophole for laws he created, in order to save us from his wrath - that defines a schizophrenic deity, not a benevolent one. The notion that god had to jump through hoops instead of simply changing the law is patently absurd. Consider a similar dilemma in the movie &amp;quot;Coming to America&amp;quot;, where James Earl Jones, as king, is explaining his objections about his son's non-traditional choice of a bride, to his wife. &amp;quot;It's tradition&amp;quot; he says, &amp;quot;and who am I to change tradition?&amp;quot; His wife poignantly responds, &amp;quot;I thought you were king.&amp;quot;}}&lt;br /&gt;
:*Ray, ''&amp;quot;Chris, he defeated your greatest enemy...your greatest fear, death itself and all you have to do to see if it's true is obey the gospel. Repent, don't just confess your sins to god, turn from them. And trust in Jesus like you'd trust a parachute. Put your faith in it. And the moment you do that, God says he'll forgive your sins and grant you everlasting life and you'll pass out of death into life and you'll come to know the god that you just didn't know existed.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here we have an argument from blind faith. Ray is no longer interested in evidence or intellect, the key is just to accept that this is true and you'll get the pay off...but only after you've died. That tends to make this claim rather untestable. Much like trusting that parachute, if it works, great...if it doesn't, you're been misled, you've wasted time mired in false beliefs and you're dead - with no benefit from that faith.}}&lt;br /&gt;
:*Chris, ''&amp;quot;Wouldn't we all be sinners, though, if I'm a sinner? And wouldn't we all be going to hell, just like I am? Cause, I mean, really I, I've never committed crimes where I've ended up in a jail, or I've never had to go to a court, I've never been tried by anybody...&amp;quot;&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This is the point where Ray claims that the Ten Commandments have convinced Chris that he's wrong and he tries to justify himself. In truth, Chris doesn't appear to be phased by the Ten Commandments, he doesn't appear to feel guilty, he appears to be offering an alternate philosophical position to counter Ray's claims about the Bible's ultimate morality.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, but Chris...&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;So, I'm a good person, I think. I have a family and I've been married for seventeen years, I have four kids, I, ya know, work hard, I, I uh, make my own way through life and I, I'm friendly and courteous and truthful to people and..&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;That's true Chris...&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;So, now, so, how bad...or how good do you have to be to uh, to not be a sinner?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;You have to be perfect in thought, word and deed.&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;So, how many of us are perfect?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;None of us. There's only one that was perfect, the son of God.&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;See, so..&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;So we all need the Saviour, we all need to repent. There's not a righteous man on the face of the Earth. And Chris, you said you're a good person and by man's standard that's true, there are plenty of people worse than you, but God's not gonna judge you by man's standard, which is very low, he's gonna judge you by holiness, justice, truth and righteousness. And you '''are''' in a prison and you're facing capital punishment. You're waiting to die. We've got a big blue roof here with good air conditioning and good lighting, but you're waiting to die. You're on death's row. One day, death will seize upon you and that's because God's proclaimed upon you the death sentence. The soul that sins, it shall die. And God offers you a reprieve..and your wife...and your children. If you love them, open your heart and say, &amp;quot;God, I need to know the truth, because I don't want to wait until I'm burying a loved one before I open my heart to you and ask the things, about the things that really matter.&amp;quot; So, think of your family and how you should lead them into the knowledge of everlasting life..and your wife. And if you've got all these blessings you should be abounding with thanksgiving to the God that gave you life and not denying his existence. You should be saying, &amp;quot;God, I'm so sorry I've delivered my back to you, you've lavished your goodness upon me. My brain, my eyes, my wife, my children, my health, this wonderful free country we've got. God I yield my life back to you.&amp;quot; And he'll transform you on the inside and make you a new person and give you a new heart with new desires.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray cuts Chris off with a small sermon which continues to make emotional appeals. Chris is encouraged to think about his family and possibly burying one of them. He's berated for turning his back on God and encouraged to plead with God for forgiveness, if he loves his family. Ray even manages to use patriotism by thanking God for this &amp;quot;wonderful free country.&amp;quot; He also switches from acknowledging Chris' disbelief to an accusation that he is &amp;quot;denying&amp;quot; God.&lt;br /&gt;
&lt;br /&gt;
All of this emotional appeal fails to acknowledge the questionable nature of a God who would pass a death sentence on every one of his creations and then offer an escape to those who take a leap of faith which appears wholly unjustified.&lt;br /&gt;
&lt;br /&gt;
The interview ends here, and we have no idea how Chris responded, though it seems reasonable to presume that any reaction that favored Ray's case would have been shown.}}&lt;br /&gt;
&lt;br /&gt;
====Moving from intellect to Conscience====&lt;br /&gt;
(19:15 - 20:05)&lt;br /&gt;
:*Kirk, ''&amp;quot;So now that we've given you some ways to make an atheist backslide or, how to prove that the atheist doesn't exist, in other words, he's really not an atheist, he's an agnostic, someone who doesn't know if there's a god, we wanna emphasize the principle of swinging from the intellect, straight to the conscience. It's so important to know that by doing this, you're not side-stepping the questions of the atheist, but you have to learn that it's not wise to stay in the intellect and wrestle with someone intellectually, because it's gonna take you down a rabbit trail and waste all your time.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ironically, after repeatedly claiming that belief in God is the only intellectually sound conclusion and insulting the intelligence of anyone who dares to question or demand sound, logical arguments and reliable, empirical evidence; Ray and Kirk now argue that it's best to avoid intellectual arguments as anything more than &amp;quot;bait&amp;quot; which leads to the emotional &amp;quot;hook&amp;quot; of the Ten Commandments. Despite Kirk's claim, this tactic does, in fact, side-step the questions of the atheist. It's a direct attempt to avoid intellectual debate and they freely admit it.&lt;br /&gt;
&lt;br /&gt;
Evidently, reason and evidence are no competition for a good guilt trip. Unfortunately, even their guilt trip is flawed...}}&lt;br /&gt;
:*Kirk, ''&amp;quot;You've eventually got to get to the heart. A surgeon's not gonna spend all his time working on your dandruff when he knows he needs to cut into the heart and get to where the real problem is. And that's what we do when we ask a person if they consider themselves to be a good person. We just deliberately make that turn, and go for the conscience.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=In any real debate, this bait-and-switch tactic - the deliberate avoidance of issues in order to make appeals to emotion - would immediately disqualify them from continuing. While they may be honest by admitting to it, admitting that you've been repeatedly dishonest hardly seems worthy of respect.}}&lt;br /&gt;
&lt;br /&gt;
====Interview 2====&lt;br /&gt;
(20:06 - 22:32)&lt;br /&gt;
The person interviewed (Travis) explains his view that there is no spiritual afterlife and that death is the end. The interviewer asks if he believes in god...&lt;br /&gt;
:*Travis, ''&amp;quot;No, of course not.&amp;quot;'' [cut] ''&amp;quot;Why would you take a religious book and say,'Oh yeah, these have gotta be true, this makes sense' when the people who wrote that book, thousands of years ago, they were just superstitious and they didn't know how the world really worked?&amp;quot;&lt;br /&gt;
:*Interviewer, ''&amp;quot;Would you consider yourself to be a good person?&amp;quot;''&lt;br /&gt;
:*Travis, ''&amp;quot;Yeah, of course I'm a good person.&amp;quot;''&lt;br /&gt;
:*Interviewer, ''&amp;quot;Have you ever told a lie?&amp;quot;''&lt;br /&gt;
:*Travis, ''&amp;quot;No, I've never told a lie. Um, yeah, I mean, who hasn't?&amp;quot;''&lt;br /&gt;
:*Interviewer, ''&amp;quot;What would that make you?&amp;quot;''&lt;br /&gt;
:*Travis, ''&amp;quot;It would make me...'' [laughs] ''It would make me a human being.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Travis agrees to play along with the rest of the test, supplying the expected answers based on the obvious intent of the interviewer. It's clear, however, that he's unconvinced by this painfully obvious attempt to tug at his conscience as he continues to hold that unproven assertions about Biblical morality aren't convincing. He addresses the lack of proof for the interviewers' claims by stating that he does research for papers and doesn't simply explain away data anomalies with ''ad hoc'' explanations.}}&lt;br /&gt;
:*Interviewer, ''&amp;quot;And that's what I'm telling you today. If you research the Bible, the way you do a research paper, and you study the claims that I've given you today, um, you'll find that they're true. '' [cut to a list of specific claims] ''I'm saying that Jesus Christ came, two thousand years ago, he paid the fine, the penalty, it's clear, being a liar, thief and blasphemer, that you've broken god's law and the only way that we can have a relationship with god, now, is through the blood of Christ, through his death and resurrection.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Again, we don't get to see Travis' final response but it seems reasonable to presume that he was not convinced. The Interviewer claimed that research will demonstrate his claims, let's consider them:&lt;br /&gt;
&lt;br /&gt;
# Jesus Christ came, two thousand years ago&lt;br /&gt;
# He paid the fine for sins&lt;br /&gt;
# We needed him to pay this fine&lt;br /&gt;
# His death and resurrection are required to have a relationship with God&lt;br /&gt;
&lt;br /&gt;
The first claim remains unproven. The historicity of Jesus isn't beyond question and even among those who do believe in an historical figure, not all accept that he was the Christ or that a messiah-figure could ever exist. Those foundational claims are assertions which have not been proven and may not be provable.&lt;br /&gt;
&lt;br /&gt;
The final 3 claims are theological assertions that no amount of research can support. Apart from personal revelation or some sort of unambiguous, global revelation, the truth of those claims cannot be supported by evidence.}}&lt;br /&gt;
&lt;br /&gt;
====Interview 3====&lt;br /&gt;
(22:33 - 24:43)&lt;br /&gt;
Kirk interviews a young lady...&lt;br /&gt;
&lt;br /&gt;
:*Girl, ''&amp;quot;We have science that proves that we didn't need that sort of thing to create the Earth. We didn't need, um, a being to come down and touch his finger on the Earth and all these trees sprouted up everywhere and, you know what I'm saying? We have theories, scientific theories, that prove that the Earth came together because of this big cosmos of chemicals and, um, different environments coming together and creating this place. And, over time, it got to the state that it's in now.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=While cosmologists might cringe at that explanation, it's not bad considering this is an unprepared street interview with a layperson. The critical point at the core of her explanation is that we have scientific explanations which demonstrate that a supernatural explanation is not required. Whether her explanation, or any other, is the correct explanation of what actually happened is far less important than the fact the we can have probable, naturalistic explanations of origins.&lt;br /&gt;
&lt;br /&gt;
In the unlikely event that evolutionary theory and big bang cosmology were proven to be completely wrong, that still wouldn't be evidence for the claim that &amp;quot;god did it&amp;quot;. That claim requires its own evidentiary support.&lt;br /&gt;
&lt;br /&gt;
Though the interview is spliced together, Kirk's responses indicate that the girl was giving good answers and addressing critical flaws in his claims...though we don't get to see all of them.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;I hear just what you're saying and I used to think that way for so long..and..like, just my common sense, really does have to say, &amp;quot;Wait a minute, that building is pretty well designed&amp;quot;, but when I look at you... or I look at the, the, the eyeball of my little baby, and I say, &amp;quot;Look at how well and beautifully designed a human being is.&amp;quot; I mean, you can, you can walk, you can talk, you can think, you can come up with these answers all on the fly...the most complicated computers in the world can't do what your eyes can do..in, in two seconds would take it hours to do.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk demonstrates the failings of common sense in the light of critical examination. His continued reliance on the flawed design/designer arguments seem to carry no weight with this girl and he attempts to appeal to her vanity by mentioning how smart she seems and implying that this, somehow, is evidence that she was beautifully designed by an intelligence.}}&lt;br /&gt;
:*Girl, ''&amp;quot;I believe everything on this earth was accidental or created by man, so...&amp;quot;'' [shrugs]&lt;br /&gt;
{{Comment-box1|label=Comment:|text=While this, like the first answer, may not be the technically preferred explanation (natural selection isn't random or accidental) it's clear that this girl wasn't swayed by Kirk's arguments from design or an appeal to her conscience. Kirk's rather flustered response is priceless...}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Well, yeah, I, I know. I, '''I''' think that you were made with a purpose and for an important reason and that, um, we're having this conversation not just by accident and that's what I personally think. And you're a '''really''' nice girl and I appreciate you talking with us and, um, Oh, man, my, my, my heart's, my heart breaks because I want you to know that there's a God and I want you to know that he sent Christ to die for you. And the fact that you want to live...I don't want to die either and the Bible says that Jesus Christ has abolished and destroyed death and brought life and immortality to light, through the Gospel. And so, I so want you to just, try to be honest and open with God and just surrender your life to him and see what happens.&amp;quot;''&lt;br /&gt;
:*Girl, ''&amp;quot;I will definitely think about it.&amp;quot;''&lt;br /&gt;
:*Kirk, ''&amp;quot;Yeah, think about it..&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk's &amp;quot;tools&amp;quot; seem to have failed. A little flattery and one last group of emotional appeals and he's forced to just request that she think about it. He also uses questionable definitions of &amp;quot;abolish&amp;quot; and &amp;quot;destroy,&amp;quot; since in normal usage, he would be saying that there is no longer any death, for anyone. The request that she be &amp;quot;honest&amp;quot; with God is rather insulting; clearly, he's implying that she's being dishonest about her beliefs. Despite this insult, and being so unconvinced as to break our host's heart, she politely agrees to think about it.}}&lt;br /&gt;
&lt;br /&gt;
===Absolute Proof of God===&lt;br /&gt;
(24:44 - 26:07)&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Finally, the big payoff. After contradictory claims about the intellectual veracity of Christianity, Kirk has agreed to provide us with absolute proof of the existence of God.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Sometimes a '''professing''' atheist seems to be so stubborn they just don't want to believe in God. They want absolute proof.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Starting off with a double insult probably isn't the best way to convince someone, but what Kirk's really saying is that some folks simply won't believe based on blind faith.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Well, mister or misses atheist, there '''is''' absolute proof. God says that he will show himself to you personally, if you'll do one thing. Listen to what Jesus said, in the Bible, &amp;quot;He that has my commandments and keeps them, he it is that loves me and he that loves me shall be loved by my father and I will love him and will manifest myself to him.&amp;quot; So here Jesus is saying he will manifest or reveal himself to you, if you will obey his commandments.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk switches theological viewpoints once or twice during this description of the &amp;quot;absolute proof&amp;quot;. First of all, the instructions are to &amp;quot;keep the commandments&amp;quot;...something which the Bible tells us is impossible for anyone other than Jesus. So the direct Biblical method for this &amp;quot;absolute proof&amp;quot; is impossible via self-contradiction.}}&lt;br /&gt;
:*Kirk, ''&amp;quot; Now, does that mean Jesus will, um, appear before your eyes or you'll hear his voice? No. Jesus means that he will demonstrate his reality and his power by changing your heart, if you will obey the gospel.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here we get a redefinition of &amp;quot;manifest&amp;quot;. You won't actually get any empirical evidence of God's existence, you'll just &amp;quot;feel&amp;quot; that it's true or even &amp;quot;know&amp;quot; that it's true, by divine revelation. This hardly qualifies as &amp;quot;absolute proof&amp;quot; in anything more than an esoteric sense.}}&lt;br /&gt;
:*Kirk, ''&amp;quot; Now what does that mean? It means to stop thinking you know everything there is to know and admit that you could be wrong about god.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Again this insulting implication about thinking one knows everything. Atheists don't think they know everything, they're simply convinced that extraordinary claims require extraordinary evidence. Additionally, the verse Kirk read doesn't say anything about claims of ultimate knowledge. This seems to simply be an appeal to ignorance, a request that we stop thinking critically. Finally, most atheists would, and do, admit the possibility of a God, although the likelihood gets increasingly smaller as we learn more about the world. There are some logical disproofs of certain claims about certain gods, but no reasonable atheist holds the view that their own omniscience demonstrates that no god exists.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Listen to your conscience and say, &amp;quot;God, if you're there, I know I've sinned against you, please forgive me. Change my heart, make me the person that you want me to be, and this day I commit to trust and obey Jesus Christ, who died to save me.&amp;quot; If you'll do that, God promises to show himself to you. Now, either that's true or it isn't. &amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Agreed. Unfortunately, many atheists are former Christians. Many others have sincerely and earnestly attempted this prayer and not achieved the sort of &amp;quot;absolute proof&amp;quot; Kirk promises. Objections like these are met with ad hoc hypotheses like, &amp;quot;You weren't really serious&amp;quot; or other claims which place the source of the failure on the individual - because God can't possibly be at fault. However that means his 'evidence' basicaly boils down to 'If you believe with your whole heart that God exists, then God will make you believe in your heart that he exists.' Additionally the [[argument from inconsistent revelations]] holds that vastly divergent and contradictory claims of revealed knowledge about God, demonstrate that none of these claims can be considered reliable.&lt;br /&gt;
&lt;br /&gt;
Revelation, as Thomas Paine pointed out, ''&amp;quot;... is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it.&amp;quot;''}}&lt;br /&gt;
&lt;br /&gt;
===Conclusion===&lt;br /&gt;
(26:09 - 26:37)&lt;br /&gt;
:*Kirk, ''&amp;quot;So, in conclusion, we've been talking about how to share your faith with an atheist...and you do it the same way you'd share your faith with anyone else. Remember, the atheist is your friend, not your enemy. Don't argue with him, simply help him to see that he's really an agnostic, a person who doesn't know if there's a god...and then, help him, by showing him that in his heart, he knows that he's done wrong, that he needs God's forgiveness and you do that by swinging to the conscience with the Ten Commandments.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Again we have this fundamental misperception about atheism and agnosticism and the implication that neither position is &amp;quot;true&amp;quot;, as the atheist, deep-down, knows that he's a sinner who needs to be forgiven. We have a final instruction to avoid intellectual discussions and opt for emotional appeals, despite their initial claim that atheism is counter-intellectual and requires more faith than belief in a god.&lt;br /&gt;
&lt;br /&gt;
After watching the entire program, however, there wasn't a single piece of evidence presented on the core subject: the knowledge that we are sinners who definitely need salvation.&lt;br /&gt;
&lt;br /&gt;
They've offered flawed arguments from design in an attempt to prove that God exists, but even if those arguments were valid and did demonstrate that a God exists, it doesn't mean that the God they're talking about exists. There was no evidence to support the idea that the Christian God is the true god and no evidence that the concepts of [[sin]], [[hell]], [[heaven]] or [[salvation]] are true.}}&lt;br /&gt;
====Apologetics are bait====&lt;br /&gt;
(26:38 - 26:54)&lt;br /&gt;
:*Ray, ''&amp;quot;Apologetics are like bait. Now if you go fishing with bait and no hook, you're not going to get any fish. You may get some fat, happy fish that get away, but if you want to be effective you use the bait to disguise the hook. When the fish come around, you pull the hook in. The bait is apologetical argument, you use different bait for different people, or different fish...&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here they again admit to intentional dishonesty and clearly admit that the intellectual arguments are only there to draw the &amp;quot;fish&amp;quot; in so that you can make an emotional appeal.}}&lt;br /&gt;
====10 Commandments are the hook====&lt;br /&gt;
(26:55 - 27:10)&lt;br /&gt;
:*Ray, ''&amp;quot;The hook is God's law, that is the Ten Commandments.&amp;quot;''&lt;br /&gt;
:*Kirk, ''&amp;quot;That's right, because everybody '''knows''', when you bring out those commandments, that they've, that they've violated them, that they've broken them and that they're going to need God's forgiveness on the day of judgment. And it's a good, strong hook that we should never fail to use when we're sharing our faith.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This emotional &amp;quot;hook&amp;quot; is simply an unfounded assertion. While everyone will likely admit to violating some of the Ten Commandments, only those who recognize the authority of the Bible would agree with the concepts of &amp;quot;needing forgiveness&amp;quot; and &amp;quot;day of judgment.&amp;quot; These premises are simply assumed throughout the program and never supported as anything other than an [[a priori]] truth.&lt;br /&gt;
&lt;br /&gt;
The truth shouldn't require a bait-and-switch tactic. The truth shouldn't require dishonesty, emotional appeals and guilt trips. The truth shouldn't be immune from critical examination, it should be '''revealed''' by it. Ray and Kirk have presented an impassioned appeal based on poor definitions, false assumptions, unproven premises, flawed arguments, dishonesty and misconceptions about atheism, agnosticism and evolutionary theory.&lt;br /&gt;
&lt;br /&gt;
While this episode may appeal to its intended audience (evangelical believers), the methods and &amp;quot;tools&amp;quot; presented are no more convincing than they were during the first two-thousand years. In the end, this entire episode amounts to; &amp;quot;Believe in Jesus or you're going to hell when you die.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
====Stuff to buy====&lt;br /&gt;
(27:11 - 27:45)&lt;br /&gt;
This episode concludes with information on how to purchase various books and training tools from their ministry.&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://video.google.com/videoplay?docid=-5479410612081345878&amp;amp;q=way+of+the+master Google Video]&lt;br /&gt;
&lt;br /&gt;
{{wayofthemaster}}&lt;br /&gt;
&lt;br /&gt;
[[Category: Christian shows]]&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=Love</id>
		<title>Love</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=Love"/>
				<updated>2007-04-20T17:07:55Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{wikipedia}}&lt;br /&gt;
'''Love''' is an entirely baffling concept to most people.  Most people, although they may have felt it, are at a complete loss when asked to describe it.&lt;br /&gt;
&lt;br /&gt;
According to Grant Naylor, &amp;quot;Love is a device invented by bank managers to make you overdrawn.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Medically and [[scientifically]] speaking, love and lust are devices that serve the genetic impulse to procreate and nurture children.  Lust drives you to mate, and love drives you to stay with the person with whom you have mated.&lt;br /&gt;
&lt;br /&gt;
The [[evolutionary]] upshot of which is that a couple will stick together while their newborn infant is incapable of looking after itself.&lt;br /&gt;
&lt;br /&gt;
The process by which the [[mind]] loves another is a complex chemical cocktail of endorphines that acts as a reward mechanism for spending time with your loved one or offspring.  The reward mechanism fills the lovers with a profound sense of peace and contentment.  This essentially becomes an addiction, which is understandable.&lt;br /&gt;
&lt;br /&gt;
==Religion and love==&lt;br /&gt;
Many [[Christian]]s claim that love only comes from the [[God]] or the [[soul]].  However, love is explainable in terms of the natural processes of biology, particularly the field of [[evolutionary psychology]].&lt;br /&gt;
&lt;br /&gt;
There are essentially three kinds of love: love of family, romantic love, and friendship.  The first ultimately comes from an instinct to preserve genes.  The second comes from procreation instincts.  The third is essentially a social pact that confers survival advantages.&lt;br /&gt;
&lt;br /&gt;
==Can you prove that love exists?==&lt;br /&gt;
Sometimes love is also used as an analogy to demonstrate that it is rational to believe in things without [[evidence]].&lt;br /&gt;
&lt;br /&gt;
This is because one of the most common arguments against the existence of God is that there is simply no evidence that God exists, and since the [[burden of proof]] is on the person making a positive claim, it is reasonable to suggest that God's existence be demonstrated before belief is warranted.  Theists respond by saying &amp;quot;You believe in love, even though there is no evidence that love exists.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
===Responses===&lt;br /&gt;
# This claim is simply false.  Love is an emotional state, and there is plenty of evidence that this emotional state exists.  People who claim to be &amp;quot;in love&amp;quot; behave in markedly different ways from people who do not.  Studies of the brain show that certain areas are activated by feelings of love.&lt;br /&gt;
# &amp;quot;Exist&amp;quot; is an ambiguous word, which lends this subject to the [[equivocation]] fallacy.  When we say that an apple exists, we are speaking of a specific entity that occupies a position in space.  But there are also abstract concepts that &amp;quot;exist,&amp;quot; and the meaning is different.  The color green might be said to exist.  However, &amp;quot;green&amp;quot; is not an object; it is a name that we have chosen to give to a range of wavelengths in visible light.  The color green &amp;quot;exists&amp;quot; only in the sense that certain real objects have the property of being green, which has meaning because of the definitions that humans have assigned.  Love exists in this second sense: not as a standalone object, but as a property that appears in certain minds and has meaning to people due to common experiences.&lt;br /&gt;
# Given the above distinction about different definitions of existence, it is fair to ask: in which sense does God &amp;quot;exist&amp;quot;?  Is God a real, physical object existing in some real universe?  Or is God an abstract concept, like love, which exists primarily in the minds of those who feel it?  If this is the second definition, then many atheists might agree that God &amp;quot;exists,&amp;quot; but this is not an existence which would be satisfying to many theists.  Few atheists would deny that the emotional '''belief''' in God exists, like love.  But treating God as a feeling and nothing more does not give the notion of a genuine, physical God who commands power over the real universe.&lt;br /&gt;
&lt;br /&gt;
==Isn't love cheapened if it is scientifically explainable?==&lt;br /&gt;
Some theists object to efforts to explain love in terms of science.  They believe that explaining love makes it seem cheap and mundane by removing the mystery.&lt;br /&gt;
&lt;br /&gt;
Many will tell you that that isn't the case.  The fact that we can understand how love works does not change the fact that it is a powerful emotion that drives people's behavior.  As a part of the human condition, it drives people to great acts of creativity and spurs people to monumental achievements.&lt;br /&gt;
&lt;br /&gt;
==External link==&lt;br /&gt;
* [http://www.jyi.org/news/nb.php?id=274 MRI Study May Help Explain Romantic Love]&lt;br /&gt;
&lt;br /&gt;
[[Category:Philosophical issues]]&lt;br /&gt;
[[Category:Psychology]]&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=Falsification</id>
		<title>Falsification</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=Falsification"/>
				<updated>2007-04-19T22:10:40Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Falsification''', as it pertains to the methods of science, is the act of disproving an [[hypothesis]], or [[theory]].&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=Falsification</id>
		<title>Falsification</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=Falsification"/>
				<updated>2007-04-19T22:09:25Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Falsification''', as it pertains to the methods of science, is the act of disproving a proposition, [[hypothesis]], or theory.&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=Hypothesis</id>
		<title>Hypothesis</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=Hypothesis"/>
				<updated>2007-04-19T22:02:48Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;An '''hypothesis''' is a supposition or proposed explanation made on the basis of limited evidence as a starting point for further investigation.  In Philosophy, it's a proposition made as a basis for reasoning, without any assumption of its truth.&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

	<entry>
		<id>http://wiki.ironchariots.org/index.php?title=The_Beauty_of_a_Broken_Spirit%E2%80%94Atheism_(Way_of_the_Master)</id>
		<title>The Beauty of a Broken Spirit—Atheism (Way of the Master)</title>
		<link rel="alternate" type="text/html" href="http://wiki.ironchariots.org/index.php?title=The_Beauty_of_a_Broken_Spirit%E2%80%94Atheism_(Way_of_the_Master)"/>
				<updated>2007-04-19T21:47:13Z</updated>
		
		<summary type="html">&lt;p&gt;Bta1138: /* Kirk as a former atheist */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Raybanana.jpg|thumb|300px|right|[[Ray Comfort]] presents the [[banana argument]]]][[The Beauty of a Broken Spirit-Atheism (Way of the Master)|The Beauty of a Broken Spirit-Atheism]] is the title of the seventh episode from season one of [[Way of the Master]].&lt;br /&gt;
&lt;br /&gt;
==Episode Synopsis==&lt;br /&gt;
This episode specifically addresses [[atheism]] and [[agnosticism]], providing sample tactics [[Christian]]s can use when witnessing to non-believers. [[Ray Comfort|Ray]] and [[Kirk Cameron|Kirk]] discuss Kirk's claim that he was once a &amp;quot;devout&amp;quot; atheist, provide several [[arguments from design]] and demonstrate the &amp;quot;atheist test&amp;quot; in action.&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray and Kirk use a narrow, incomplete definition of atheism to argue that there are no atheists, only &amp;quot;professed atheists&amp;quot; who are actually agnostics. This idea, echoed in Ray's book ''&amp;quot;God doesn't believe in atheists&amp;quot;'' demonstrates a gross conceptual error regarding philosophical positions like atheism and agnosticism and serves as nothing more than a straw man. Completely avoiding epistemological questions of belief and knowledge, they rely on a number of hidden premises to prop up analogies which support intelligent design. This episode:&lt;br /&gt;
* contains numerous, insulting claims about atheism and intellectualism&lt;br /&gt;
* completely misrepresents, by way of analogy, evolutionary theory&lt;br /&gt;
* presents several, anecdotal, arguments from design to support &amp;quot;common sense&amp;quot; conclusions over empirical evidence&lt;br /&gt;
* encourages the use of &amp;quot;emotional&amp;quot; arguments over &amp;quot;intellectual&amp;quot; arguments&lt;br /&gt;
* misquotes and misrepresents famous figures }}&lt;br /&gt;
&lt;br /&gt;
==Episode Walkthrough==&lt;br /&gt;
===Introduction===&lt;br /&gt;
====About this Episode====&lt;br /&gt;
(00:00 - 00:40)&lt;br /&gt;
:* Kirk begins by asking, ''&amp;quot;Who do you know who isn't saved?&amp;quot;'' After inserting possible answers, including close relatives, he asks the viewer to ''&amp;quot;think of their terrible fate if they die, without Christ&amp;quot;''. Convinced that the viewer really wants to share their faith with these non-believers, he explains that the purpose of this episode is to provide them with the tools they need to overcome fear and know exactly what to say.&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk begins with an [[appeal to emotion]]. The concepts of damnation and [[salvation]] are simply asserted, without justification, and the viewer feels compelled to learn these &amp;quot;tools&amp;quot; in order to prevent the damnation of someone they care about. While this isn't a true [[logical fallacy]] (because the viewer is likely to accept this premise, a priori) it does represent the tendency to obscure the questionable nature of the premises by &amp;quot;tugging on the heart strings&amp;quot; of the audience.}}&lt;br /&gt;
(00:40 - 01:10)&lt;br /&gt;
:* Opening Titles&lt;br /&gt;
&lt;br /&gt;
====About Atheism====&lt;br /&gt;
(01:10 - 01:35)&lt;br /&gt;
:* A non-believer responds to the question, &amp;quot;Do you believe in God?&amp;quot; with...&lt;br /&gt;
:: ''&amp;quot;My next question would be, or my next concern would be, um, whether you believe in God or not. And the fact that someone tells me he's there and I can't see him, can't smell him, can't touch him, can't feel him ever, I mean, how are you supposed to believe that and base your life around that if you don't have that belief.&amp;quot;''&lt;br /&gt;
(01:36 - 01:56)&lt;br /&gt;
:* Ray begins by stating, ''&amp;quot;If you get a dictionary and look up the word atheism, you'll find it says it's the belief that there's no God.&amp;quot; ''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Depending on the dictionary you grab, you might also find an entry declaring that atheism is synonymous with immorality. Dictionary definitions are useful, but when considering complex, philosophical topics, they often portray an over-simplified explanation.&lt;br /&gt;
&lt;br /&gt;
If you get a dictionary and look up the word atheism, you're also likely to find an entry defining it as the 'lack' of belief in a god/gods/God. Ray selects a particular definition, representing one possible take on [[strong atheism]] and uses a distortion of this definition as a [[straw man]] attack on atheism.}}&lt;br /&gt;
:* Ray continues with, ''&amp;quot;According to TV Guide, a number of years ago, 96% of Americans actually believe in God's existence. Which means there's 4% that don't, which equates to something like 10 million atheists in the United States.&amp;quot;''&lt;br /&gt;
&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray has opted to use an outdated, unscholarly survey in order to unjustly inflate the significance of his position. More current statistics, from more reputable sources (see: http://adherents.com/rel_USA.html) show that nearly 14% of Americans identify as non-religious or secular.&lt;br /&gt;
&lt;br /&gt;
Additionally, this is a veiled example of the [[argumentum ad populum]]. Ray doesn't actually assert that the fact that so many people believe in the existence of a God is evidence that he exists, but the implication is there.}}&lt;br /&gt;
&lt;br /&gt;
====Kirk as a former atheist====&lt;br /&gt;
(01:56 - 02:28)&lt;br /&gt;
:* Ray asks Kirk, ''&amp;quot;[[I used to be an atheist|Didn't you used to be an atheist?]]&amp;quot;''&lt;br /&gt;
:* Kirk responds, ''&amp;quot;Yeah, I did. I used to be a devout atheist and that sounds a little strange but I was committed to my belief that God didn't exist. And this really wasn't based on anything other than what I had learned in school. I thought that evolution was responsible for everything that's around and that God was something that people just invented in their minds as an emotional crutch or as some sort of an answer to the questions that they couldn't figure out themselves. And I've since learned that when you really look at the evidence, the truth is, it takes more faith to be an atheist than it does to believe in God, you've really gotta ignore the facts.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk, essentially, admits that his atheism was without basis. Rather than holding rational views supported by evidence and questioning views which lack evidentiary support, he made assumptions based on a limited understanding of evolution and religion. In an interview with Ray Comfort on the [[Hellbound Alleee]] program, Ray stated that Kirk's epiphany was &amp;quot;what if I'm wrong&amp;quot;. A simplified version of [[Pascal's Wager]], which is an argument for belief when &amp;quot;real&amp;quot; evidence is insufficient, this &amp;quot;epiphany&amp;quot; demonstrates that Kirk's current belief is just as unfounded as his previous one.&lt;br /&gt;
&lt;br /&gt;
Kirk sets himself up as a living straw man in order to support his claim that it takes more [[faith]] to be an [[atheist]] than it does to believe in god (see: [[Atheism is based on faith]]). Asserting that one must really &amp;quot;ignore the facts&amp;quot;, he lays the groundwork for Ray's claim that belief in God is more intellectual than disbelief.}}&lt;br /&gt;
(02:28 - 02:34)&lt;br /&gt;
:* Ray says, ''&amp;quot;It's funny how we equate the word atheism with intellectual when it's the exact opposite.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This is one of many appeals to emotion or vanity, designed to make the believer feel intellectually superior for recognizing the &amp;quot;ultimate truth&amp;quot;. It's a subtle attempt to shift the [[burden of proof]], at least in the mind of the believer, setting up their beliefs as truths which must be disproved instead of claims which must be proven.}}&lt;br /&gt;
&lt;br /&gt;
===Arguments===&lt;br /&gt;
====The Soda Can====&lt;br /&gt;
(02:35 - 03:29)&lt;br /&gt;
[[Image:soda1.jpg|thumb|right|Created in his image?]]&lt;br /&gt;
:* Ray says, ''&amp;quot;Kirk, I have an intellectually stimulating theory. It's my theory of where the soda can may have come from. Billions of years ago, there was a big bang in space. Nobody knows what caused the big bang, it just happened. And from this bang issued this huge rock, on top of the rock was found a sweet, brown bubbly substance. And over millions of years, aluminum crept up the side, formed itself with a can and a lid and then a tab. And then millions of years later, red paint, blue paint, white paint fell from the sky and formed itself into the words '12 fluid ounces - Do not litter'.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|rmargin=225px|text=Ray's analogy fails on many levels. His &amp;quot;intellectually stimulating theory&amp;quot; isn't a [[theory]] at all; it's an [[hypothesis]]. Unlike Ray's example, scientists don't just &amp;quot;dream up&amp;quot; an explanation and run with it. The scientific path from hypothesis to theory includes observations, testing, [[falsification]] and [[peer review]]. Additionally, his analogy is a combined theory of [[cosmology]], [[abiogenesis]], and [[evolution]], which is not directly analogous to the current state of the scientific theories he's challenging.&lt;br /&gt;
&lt;br /&gt;
While Ray may not recognize the various faults of his analogy, he does recognize that it's absurd and immediately points this out. Unfortunately, he doesn't seem to recognize why it's absurd and why this is an incredibly weak objection to evolutionary theory.}}&lt;br /&gt;
:* Continuing, ''&amp;quot;You're saying, 'What are you doing, you're insulting my intellect' - and so I am. Because we know, if the can is made there must be a maker. If it's designed there must be a designer. To believe the soda can happened by chance is to move into an intellectual-free zone... is to have an echo when you think... is to have brain liposuction.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|rmargin=225px|text=Ray is correct to point out that designed things must have a designer. However, this is a [[tautology]]. He's making a circular [[argument from design]] by asserting that human beings (by analogy to a soda can) must have a designer because they ''appear'' designed. While his argument is incomplete, the implications are riddled with hidden premises about the nature of design and potential designers. He uses this &amp;quot;common sense&amp;quot; argument as a foundation for his belief that humans were designed by God.&lt;br /&gt;
&lt;br /&gt;
The argument fails to recognize that the ''appearance'' of design doesn't necessarily require an intelligent designer. Additionally, his argument rests on a misrepresentation of &amp;quot;chance&amp;quot; as it relates to evolutionary theory. While random mutations are essential to evolutionary theory, the governing &amp;quot;designer&amp;quot; of evolution is [[natural selection]] which is about as far removed from &amp;quot;blind chance&amp;quot; as possible.&lt;br /&gt;
&lt;br /&gt;
Finally, Ray makes some insulting appeals to vanity by implying that acceptance of evolutionary theory is somehow an exercise which requires one to turn off their brain. While belief in Ray's example of a soda can forming by blind chance may require &amp;quot;brain-liposuction&amp;quot;, his example is a [[straw man]] which doesn't accurately represent evolutionary theory.}}&lt;br /&gt;
&lt;br /&gt;
====The Banana Argument====&lt;br /&gt;
(03:31 - 04:34)&lt;br /&gt;
:* Ray holds up a banana and continues with, ''&amp;quot;Behold, the atheists' nightmare. Now if you study a well-made banana, you'll find, on the far side, there are 3 ridges. On the close side, two ridges. If you get your hand ready to grip a banana, you'll find on the far side there are three grooves, on the close side, two grooves. The banana and the hand are perfectly made, one for the other. You'll find the maker of the banana, Almighty God, has made it with a non-slip surface. It has outward indicators of inward contents - green, too early - yellow, just right - black, too late. Now if you go to the top of the banana, you'll find, as with the soda can makers have placed a tab at the top, so God has placed a tab at the top. When you pull the tab, the contents don't squirt in your face. You'll find a wrapper which is biodegradable, has perforations. Notice how gracefully it sits over the human hand. Notice it has a point at the top for ease of entry. It's just the right shape for the human mouth. It's chewy, easy to digest and its even curved toward the face to make the whole process so much easier. Seriously, Kirk, the whole of creation testifies to the genius of God's creation.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This argument drew so much attention (and ridicule) that an entire entry has been devoted to the [[banana argument]].}}&lt;br /&gt;
&lt;br /&gt;
====The Human Eye====&lt;br /&gt;
(04:35 - 04:50)&lt;br /&gt;
:* Kirk uses the common example of the complexity of the human eye to support the idea of an intelligent designer.&lt;br /&gt;
====Charles Darwin====&lt;br /&gt;
(04:51 - 05:11)&lt;br /&gt;
:* Kirk says, ''&amp;quot;...even Charles Darwin, himself, said&amp;quot;''&lt;br /&gt;
:: ''&amp;quot;To suppose that the eye could have been formed by natural selection, seems, I freely confess, absurd in the highest degree.&amp;quot;''&lt;br /&gt;
:: -Charles Darwin&lt;br /&gt;
:* Kirk's assessment of this Darwin quote is, ''&amp;quot;Even the, uh, creator of the theory of evolution says it just goes against my common sense and logic.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This is a prime example of [[quote mining]]. The quotation from Darwin is incomplete and the entire section reads...&lt;br /&gt;
&lt;br /&gt;
:''&amp;quot;To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of Spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest degree. When it was first said that the sun stood still and the world turned round, the common sense of mankind declared the doctrine false; '''but the old saying of Vox populi, vox Dei (&amp;quot;the voice of the people is the voice of God &amp;quot;), as every philosopher knows, cannot be trusted in science. Reason tells me, that if numerous gradations from a simple and imperfect eye to one complex and perfect can be shown to exist, each grade being useful to its possessor, as is certain the case; if further, the eye ever varies and the variations be inherited, as is likewise certainly the case; and if such variations should be useful to any animal under changing conditions of life, then the difficulty of believing that a perfect and complex eye could be formed by natural selection, should not be considered as subversive of the theory.&amp;quot;'''''&lt;br /&gt;
&lt;br /&gt;
Darwin, after admitting that the idea contradicts common sense, points out that common sense is not a reliable foil within the scope of scientific investigation and that if we can demonstrate gradual changes from a simple eye to a complex eye, his theory holds despite objections from &amp;quot;common sense&amp;quot;. Darwin goes on to provide examples of the variety of eyes which exist in nature. Beginning with simple, light-sensitive cells and advancing through creatures with primitive lenses, irises he marches through a series of examples demonstrating the exact sort of gradations he hypothesized.}}&lt;br /&gt;
====Albert Einstein====&lt;br /&gt;
(05:12 - 05:27)&lt;br /&gt;
:* Ray, ''&amp;quot;And some of these guys that we think were atheists weren't actually atheists. I mean, Einstein wasn't an atheist, he, he objected when atheists used him to, to say that atheism was a genuine thing. I mean, Einstein believed in the existence of God and even Darwin did.&amp;quot;''&lt;br /&gt;
&lt;br /&gt;
{{Comment-box1|label=Comment:|text=IronChariots has been unable to find any reference of [[Albert Einstein]] objecting to any atheistic reference to him or his work. Ray's comment that Einstein believed in God is more than a little dishonest.  For specific quotes on Einstein's religion, visit [[Albert Einstein|his page]].&lt;br /&gt;
&lt;br /&gt;
Einstein's stated beliefs, while they do include ''some'' concept of God, hardly represent the sort of god-concept that Ray Comfort is implying. If anything, his opinions are more in line with the deists and freethinkers of the 19th century.&lt;br /&gt;
&lt;br /&gt;
With regard to [[Charles Darwin]], we're presented with a very similar situation. Darwin's autobiography clearly demonstrates his rejection of Christianity as well as the specific arguments and evidence which lead him to identify himself as an agnostic.&lt;br /&gt;
&lt;br /&gt;
Ray, quickly tries to imply that Einstein and Darwin were believers as an [[argument from authority]], yet their own quotes clearly show that if they maintained any notion of God, it was vastly different from the sort of God being argued for in this series. As with any fallacious argument from authority, the personal beliefs of Einstein, Darwin or any other person has no bearing on the truth of the situation and carries no weight outside of their recognized fields.&lt;br /&gt;
&lt;br /&gt;
This blatant misrepresentation of Darwin, the second in the past few minutes, demonstrates either a lack of scholarship or intentional dishonesty. Neither Einstein's nor Darwin's ideas about God mesh with Ray's &amp;quot;intelligent designer&amp;quot;-god and claiming that Darwin, the &amp;quot;creator of the theory of evolution&amp;quot; (as Kirk phrased it) would support Ray's notions about God is laughable.}}&lt;br /&gt;
&lt;br /&gt;
===Proving God Exists===&lt;br /&gt;
(5:27 - 7:58)&lt;br /&gt;
Ray and Kirk promise to teach the user how to &amp;quot;prove the existence of god&amp;quot; and &amp;quot;make an atheist backslide.&amp;quot; They go on to provide several versions of the same argument from design:&lt;br /&gt;
====Building/Builder====&lt;br /&gt;
:*Ray, ''&amp;quot;When I look at a building, how can I know there was a builder? Can't see him, hear him, touch him, taste him or smell him, so how can I know there was a builder? Well, the building is absolute proof there was a builder. I couldn't want better proof that there was a builder than to have the building as evidence.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=As is the case with nearly all of Ray's examples, this analogy fails for a number of reasons. In reality, we understand that a building had a builder because we have a mountain of evidence that supports the notion that buildings are designed and built by intelligent human beings and absolutely no evidence that they occur naturally. This distinction between &amp;quot;naturally occurring&amp;quot; and &amp;quot;intelligently designed&amp;quot;, or &amp;quot;How do we recognize design?&amp;quot;/&amp;quot;How do we distinguish between design and the appearance of design?&amp;quot; is the true question that Ray continually avoids.&lt;br /&gt;
&lt;br /&gt;
In the case of living things, we have an enormous amount of evidence that they are natural occurring and absolutely no evidence that living things were intelligently designed. The appearance of design is adequately explained by the filter of natural selection acting on slight modifications over long periods. Each of Ray's arguments '''assumes''', in the premise, the very thing he's trying to prove. This sort of [[circular reasoning]] is a logical fallacy which cripples each of his examples.}}&lt;br /&gt;
:*Ray, ''&amp;quot;I don't need faith to believe in a builder, all I need is eyes that can see and a brain that works.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Yet another example of Ray's implication that only a moron or fool would fail to recognize the obvious truth of his claims.}}&lt;br /&gt;
====Painting/Painter====&lt;br /&gt;
:*Ray, ''&amp;quot;Now the same deep, rich, scientific principle works with paintings and painters.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This &amp;quot;deep, rich, scientific&amp;quot; principle is none of the above. It is a tautology which explains nothing and serves as rhetoric to support a particular position. Saying that a painting requires a painter is like saying that a gift must be free. It's true by definition and in the case of all of Ray's examples (build-ing/er, paint-ing/er, Creat-ion/or), obvious by examining root words.}}&lt;br /&gt;
:*Ray continues by repeating the building argument for paintings.&lt;br /&gt;
====Creation/Creator====&lt;br /&gt;
:*Ray, ''&amp;quot;...and the same principle works with God. When I look at Creation how can I know there was a creator? Well, creation is absolute proof there was a creator.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray is absolutely correct. Unfortunately, we're not talking about &amp;quot;Creation&amp;quot;, we're talking about existence, the universe, nature, the cosmos, everything or any of a number of terms which don't make the circular mistake of including a claim about their reason for existing in their name. By labeling everything as &amp;quot;Creation&amp;quot;, he is, again, assuming in the premise the very thing he's trying to prove. This argument is another tautology and the hidden premise renders it logically unsound.}}&lt;br /&gt;
:*Ray, ''&amp;quot;I don't need faith to believe in a creator, all I need is eyes that can see and a brain that works.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray's 'if you're not stupid, you'll believe this'-mantra continues.}}&lt;br /&gt;
:*Ray attempts to justify his position with a passage from the [[Bible]]:&lt;br /&gt;
::* ''&amp;quot;For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and God-head; so that they are without excuse.&amp;quot;'' - Romans 1:20&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray's position, and his claim that you'd have to be a moron not to recognize the truth of it, are supported by this passage. Unfortunately, for Ray, a tautology and insult from the Bible isn't going to carry any more weight or be any more logically sound to a critical thinker than when Ray says it himself.}}&lt;br /&gt;
&lt;br /&gt;
====Well-made Car====&lt;br /&gt;
:*Kirk, ''&amp;quot;It's obvious that a building can't build itself, it has to have a builder. A painting can't paint itself, it has to have a painter and the same with a car...&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk adds a slightly new twist to the discussion, adding a [[false dichotomy]] to the analogies. His implication is that there are only two options: an intelligent designer or spontaneous, self-creation. This completely ignores or misrepresents evolutionary theory and relies on the common sense rejection of &amp;quot;self creation&amp;quot; to prop-up his implications about an intelligent designer.}}&lt;br /&gt;
:*Kirk continues his explanation, by demonstrating the properties of a &amp;quot;well-made automobile&amp;quot;: nice body, steering wheel, horn, windshield, windshield wipers, and &amp;quot;squirters&amp;quot; (to wash the bugs off the windshield).&lt;br /&gt;
{{Comment-box1|label=Comment:|text=It's worth noting that many cars which might not be considered &amp;quot;well-made&amp;quot; also have those features. However, the important objection to this argument is that, like all of the other examples, it isn't the features or complexity of the automobile which convince us that it had a designer. We're convinced that this car was designed because we have vast quantities of reliable, empirical evidence to support the notion that the car was designed and absolutely no examples of &amp;quot;naturally occurring&amp;quot; cars.&lt;br /&gt;
&lt;br /&gt;
We can investigate and discover the manufacturer of that car, the designer, the history of this car, the history of similar cars, the variety of designs, how various features were invented, the successes and failures of the design process...it's this mass of evidence in conjunction with the lack of incidents of &amp;quot;spontaneous car generation&amp;quot; which assure us that this car was not only designed, but designed by an intelligent, human mind.}}&lt;br /&gt;
&lt;br /&gt;
====Human Body====&lt;br /&gt;
:*Kirk extends his car analogy to the human body, ''&amp;quot;...think of the well-made human being. We have a body. Our mind and our will is like a steering wheel. We have windshields [cornea], we have windshield wipers [eyelids], we even have squirters [tear ducts] to lubricate the eye. Think of it! Everything about us has been made with purpose in mind.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=The appearance of design is a natural conclusion from our interpretation of purpose. Kirk transposes cause and effect in comparing the human body to a car and in commenting on the purpose of our features in relation to design.&lt;br /&gt;
&lt;br /&gt;
Humans and the natural world have, obviously, been around much longer than cars. It should come as little surprise that the inventors of the features of a car drew inspiration from the world around them - that's what inventors do, they try to improve on nature...to come up with new and better solutions to common problems.&lt;br /&gt;
&lt;br /&gt;
Those common problems also control and define the process of natural selection. Consider the common problem of finding food. A creature who can sense its prey, by sight - even simple cells that only detect variations in light - has a distinct advantage to solving this problem compared to one who is blind. The same is true for other senses and features. Those with the slight benefit have an advantage which can translate into more opportunities to pass on this trait to offspring. Each of these developed features has a benefit which can be viewed as a &amp;quot;purpose&amp;quot; but it's not a true purpose as there's no evidence to imply that these were the result of conscious forethought (creatures don't &amp;quot;will&amp;quot; themselves to develop eyes).}}&lt;br /&gt;
:*Kirk continues with, ''&amp;quot;Is it really intelligent to say that this car has no maker, that it just 'happened'? How much less intelligent is it to say that the human body has no maker and there is no designer?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk's analogy, again, misrepresents evolutionary theory and here we have yet another example of how &amp;quot;smart&amp;quot; you'd be to accept these arguments and how foolish and unintelligent you must be to reject them. Curiously, the bulk of their arguments ''for'' the existence of God are actually arguments ''against'' their inaccurate view of evolutionary theory. In addition to this program, they have an entire episode devoted to evolution. }}&lt;br /&gt;
====Order equals Design====&lt;br /&gt;
(8:00 - 9:00)&lt;br /&gt;
Ray relates a story about an avocado tree in his back yard which continually dropped leaves.&lt;br /&gt;
:*Ray, ''&amp;quot;I looked down and I saw that there were seven leaves on the ground, so I bent down and I put them in a straight line, went into my office and sat down and waited for my wife to come in and say what I thought she'd say. It was very predictable. She walked in, sat down and said, &amp;quot;Why did you put those leaves like that, for?&amp;quot; See, there was no way her reasoning mind could believe that seven leaves fell off the avocado tree and fell into a [sound effect] straight line of seven leaves. She knew that that an intelligent mind, mine, had put them there.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=It is reasonable, given the example, for his wife to presume that he placed those leaves in a straight line, but Ray's implication is that order necessarily indicates [[intelligent design]], and this simply isn't true. It's possible, though unlikely, that those leaves could have fallen and been arranged in a straight line by [[natural laws]]. Our assumption that their pattern was the result of intelligence is based on our experience with similar situations and an understanding of the [[laws of physics]].&lt;br /&gt;
&lt;br /&gt;
What if we were to find a large, nearly circular void in an area filled with leaves? Is this the result of some intelligence which intentionally formed the circle or could it be the result of a helicopter taking off from that location? Only by analyzing the available evidence can we determine what the most reasonable explanation is - though we may never be certain.&lt;br /&gt;
&lt;br /&gt;
Our minds are very good at spotting patterns. So good, in fact, that we often see patterns where none exist. It's very common to confuse correlation with causation, transpose cause and effect or confuse apparent design with actual design. One fine example of this confusion and our ability to see an apparent design and overlay an intelligent cause or purpose is the [[Face on Mars]].}}&lt;br /&gt;
&lt;br /&gt;
:*Ray continues, ''&amp;quot;And when you look at creation, we see order throughout the whole of creation. From the atom through the universe, the flowers, the birds, the trees, the sun, the moon, the stars, everything has order to it.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Order does not always require an intelligence behind it. In caves stalagmites may apear very orderly, or designed, but they are known to be nothing more than the natural effect of mineral rich water dripping from the ceiling leaving behind debris. There is no reason to believe that sculpter is the cause of the beautifull rock formations.&lt;br /&gt;
&lt;br /&gt;
One aspect of our ability to be confused by the appearance of design involves our rather anthropocentric world view. It's relatively easy to look at the universe as if it were designed ''for'' humans, yet this presupposes an intended purpose...the very thing these claims seek to prove. Viewing the universe objectively, in the light of scientific investigation, it becomes clear that everything that exists is the logical result of natural laws. In other words, the universe wasn't made to &amp;quot;fit&amp;quot; humans, humans &amp;quot;fit&amp;quot; into the universe.&lt;br /&gt;
&lt;br /&gt;
This view can be uncomfortable for those who wish to believe that humans are the central reason for the existence of the universe. However, the vast majority of scientific evidence backs up this view. Currently, we know of only one planet which is capable of sustaining human life and it wasn't always capable of doing this. Most (99.999...%) or the universe appears to be inhospitable or deadly to humans. Ray's statement, though vague, is an example of the [[anthropic principle]], as it pertains to the [[cosmological argument]].}}&lt;br /&gt;
&lt;br /&gt;
===Disproving Atheism===&lt;br /&gt;
(9:00 - 12:18)&lt;br /&gt;
====Omniscience====&lt;br /&gt;
:*Kirk, ''&amp;quot;Let's look at it from a different angle. If I say to you, &amp;quot;There is no god&amp;quot;, that's called an absolute statement. In order for me to make an absolute statement, and be right, I have to have absolute knowledge. I have to know everything about that subject.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk is correct, if we accept that a claim of [[knowledge]] requires absolute certainty. However, we often make claims of knowledge that don't require absolute certainty. Within [[epistemology]] there is a definition of knowledge as &amp;quot;justified true belief&amp;quot;, which stems from the realization that certainty is unattainable outside of the knowledge that we are able to think.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Let me give you an example of another absolute statement. If I say to you, &amp;quot;There is no gold in China&amp;quot;...in order for that to be true, I have to know everything about China. I have to know what's under every rock, I have to know what's inside of every rock, inside every jewelry store and what's inside every Chinese person's mouth to see if there's any gold in there. In a filling. In a stone. In a ring. I have to have all knowledge of China to make that absolute statement that there's no gold.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk is, again, correct - if we accept his definitions. However, he's building a case that is, essentially, a straw man. Atheism is the lack of belief in a god or the belief that there is no god, it isn't a claim of absolute knowledge that no god exists. A more accurate analogy than &amp;quot;There is no gold in China&amp;quot; would be &amp;quot;The claim that there is gold in china is unproven.&amp;quot; It is still an emotionally misleading analogy, however, since even without specific knowledge of an example of gold in China, we can be pretty certain there is some. A fairer analogy might be phrased, e.g., to claim &amp;quot;there is no coelocanth in China,&amp;quot; or &amp;quot;there is no living Tyrannosaurus rex in China,&amp;quot; using things that are physically possible to exist in China, but for which there is no evidence.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;However, if I want to make the statement, &amp;quot;There is gold in China&amp;quot;, I don't have to have all knowledge of China, I just have to have a little knowledge. I just need to see one person's gold filling. I have to see one piece of gold and I can say, with confidence, &amp;quot;There is gold in China.&amp;quot; So, for a person to say there is no god, to make that absolute statement, they have to have all knowledge or be omniscient...and nobody is.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=In this quote, Kirk's argument about absolute knowledge begins to take shape as an analogy that atheism is irrational and theism is rational. All of his examples of knowledge which would be sufficient to prove that gold exists in China are fine, yet when we transfer this analogy to &amp;quot;There is a god&amp;quot;, we find that the evidence which supports this claim is still missing. Where is the &amp;quot;absolute proof&amp;quot; of the existence of god which would support his claim? And, if such clear, absolute proof existed, would there be any debate?}}&lt;br /&gt;
=====Thomas Edison=====&lt;br /&gt;
:*Kirk, ''&amp;quot;Even the brilliant scientist, Thomas Edison, said, &amp;quot;We do not know one millionth of one percent about anything.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=For more on [[Thomas Edison]], including his views on religion, visit [[Thomas Edison|his page]]}}&lt;br /&gt;
=====The Atheist Test=====&lt;br /&gt;
Ray introduces us to the &amp;quot;atheist test&amp;quot; which begins with two questions:&lt;br /&gt;
#&amp;quot;Could you please tell me how many pieces of sand are on the combined islands of Hawaii?&amp;quot;&lt;br /&gt;
#&amp;quot;Could you please tell me how many hairs are on the back of a fully-grown, male Tibetan yak?&amp;quot;&lt;br /&gt;
:*Ray, ''&amp;quot;Now these are necessary, these questions, because there are some people who think they know everything. God used a similar principle with Job. He asked Job seventy questions, one after the other, until, in essence, Job laid his hand upon his mouth and said, &amp;quot;Boy I hardly know anything.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray continues Kirk's argument which misrepresents atheism as an untenable position which requires omniscience.}}&lt;br /&gt;
:*Ray, ''&amp;quot;So, here is the test. Let's say this circle'' [circle graphic appears on screen] ''represents all the knowledge in the known universe. Someone who is omniscient, who has all knowledge, knows everything about everything. They know how many hairs are on every head, every thought of every heart, every atom is splayed before them, all history is before their eyes. They know all about the secret love life of the fleas on the back of Napoleon's great-grandmother's black cat. They're omniscient, they know everything.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Let's say, mister professing atheist, that you know an incredible one percent of all the knowledge in the universe. Is it possible, in the ninety-nine percent of the knowledge you haven't yet come across, there is ample evidence to prove that god exists?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=While Ray and Kirk have, on many occasions, insulted atheists by implying that one must be unintelligent to hold such a position, they've now progressed to implicitly asserting that atheists don't exist. By referring to atheists as &amp;quot;professing atheists&amp;quot;, they're implying that atheists are lying or mistaken about their position. Fortunately, Ray and Kirk aren't definitional authorities on atheism and agnosticism and their continued misrepresentations of both positions demonstrate that they lack sufficient understanding to be producing an entire program which addresses those positions.}}&lt;br /&gt;
:*Ray claims the reasonable atheist is forced to say, ''&amp;quot;Well, it is possible that, in the knowledge I haven't yet come across, there's ample evidence to prove that god does exist.&amp;quot;'' and ''&amp;quot;With the limited knowledge I have, at present, I've come to the conclusion there's no god, but I really don't know.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray is correct, and this is a much better representation of the atheist's position. By continually arguing against an inaccurate, straw man, representation of strong atheism, they've built a case which has no basis in reality.&lt;br /&gt;
&lt;br /&gt;
It's worth noting that the conclusions Ray asserts one must logically reach with regard to god, also apply to any similar claim. It's possible that there's ample evidence to prove god, or fairies, or unicorns, or aliens, or ghosts, or ESP, or any number of other claims. Ray conveniently ignores this fact, hoping that one won't notice that his argument for god is hollow.&lt;br /&gt;
&lt;br /&gt;
The real question isn't &amp;quot;Is this possible?&amp;quot; it's &amp;quot;Is this true?&amp;quot; or &amp;quot;Is there sufficient evidence to justify belief?&amp;quot; If we simply believed things because there's a possibility that evidence might exist, we'd believe nearly anything. For those who prefer to hold justifiable beliefs which are as near to &amp;quot;certainly true&amp;quot; as possible, mere possibility is grossly insufficient.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;That's right, he's not technically an atheist, he's an agnostic.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=The terms are not mutually exclusive. Kirk sets up a [[false dilemma]] which is addressed in the article: [[Atheist vs. agnostic]].}}&lt;br /&gt;
:*Kirk, ''&amp;quot;He's like the person who looks at a building and says, &amp;quot;I don't know if there's a builder&amp;quot;.''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here Kirk attempts to link the various tautologies about design and a designer to show that agnosticism (using his definition) is absurdly unintelligent.}}&lt;br /&gt;
&lt;br /&gt;
===Street Interviews===&lt;br /&gt;
(12:19 - 12:49)&lt;br /&gt;
:*Ray, ''&amp;quot;We're now going to go to a clip of a real-live atheist, we found one, Kirk.&amp;quot;''&lt;br /&gt;
:*Kirk, ''&amp;quot;You did?!&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, yeah, so watch what happens. There's three things to look for. One, watch for the fact that he changes his mind about the existence of god when we reason with him. Two, watch for that deliberate swing to address his conscience, where we say, &amp;quot;Do you consider yourself to be a good person?&amp;quot; And then three, watch where the Ten Commandments, the law does its work in pressing against his conscience and causes him to begin to justify himself once he realizes he's done wrong.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=We'll look for those moments in the interview, but Ray's tactic here is to pick an &amp;quot;atheist on the street&amp;quot; and use them as a representative of the atheist's position. Not every atheist is able to eloquently justify their position, especially when plucked off of the street, nor do all atheists have the same justifications for their lack of belief. For those inexperienced in debating philosophical issues with theists, identifying logical fallacies and critically examining claims, Ray's questions can appear to have an impact. In reality, and in keeping with their theme for this program, these interviews are a form of straw man attack on atheism.&lt;br /&gt;
&lt;br /&gt;
These interviews are, in part, the reason IronChariots decided to do such a detailed rebuttal to this episode - to demonstrate that while a given individual may not have sound responses at the ready, that doesn't mean that Ray's arguments hold water.}}&lt;br /&gt;
====Interview 1====&lt;br /&gt;
(12:50 - 19:14)&lt;br /&gt;
:* Ray, ''&amp;quot;Why are you an atheist?&amp;quot;''&lt;br /&gt;
:* Chris, ''&amp;quot;Um..., my, uh, my beliefs..I, I look at things, uh, very practically speaking, I guess. Uh..., uh, I like to have proof that..., that things are the way they are. So, it's hard for me to just take some information that someone tells me and believe that it's true unless, unless I have proof.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=We've included the pauses and &amp;quot;uh&amp;quot;s in the transcription in order to demonstrate how awkward this sort of situation can be and we do not wish to embarrass the individual at all - we completely sympathize. Having your day in the park interrupted by someone shoving a camera and microphone in your face, followed by requests that you provide justification for your beliefs is not a situation most people would be comfortable with and we commend this individual for doing his best.&lt;br /&gt;
&lt;br /&gt;
The key point to note is that this individual effectively stated that he requires &amp;quot;proof&amp;quot; to substantiate claims before he'll accept them.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Do you have a car?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Yeah&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;What make is it?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Ford&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Ford made it?&amp;quot;''&lt;br /&gt;
:*Chris, [confused] ''&amp;quot;Ford made it?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, did they make your car? They're the maker?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Right.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Do you believe your car happened by accident? Could you believe that, that no one made the car?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;No, I don't believe that.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray skips the important question - &amp;quot;Why do you believe your car had a manufacturer?&amp;quot; The answer, as noted with all of the flawed examples of the argument from design, is not &amp;quot;Because it's complex&amp;quot; or &amp;quot;Because it is orderly&amp;quot; or &amp;quot;Because it appears designed&amp;quot;...the answer is that we know it had a manufacturer because we have considerable, empirical evidence to support the notion that it was designed and absolutely no evidence to support the notion that the car &amp;quot;happened by accident.&amp;quot;}}&lt;br /&gt;
:*Ray, ''&amp;quot;So, obviously, everything made, like a car, has a maker. When you look at creation, don't you think to yourself there must be a creator? There's flowers, birds, trees, sun, moon, stars, the seasons, the human eye, the mind, everything has intricacies and it's uh, wonderfully made and it has order from atoms right up through the universe. Don't you think someone who said, &amp;quot;No one made the car&amp;quot; would be lacking in brainery? For someone to say, &amp;quot;No one created creation&amp;quot;...this doesn't make sense, it's not logical. Do you think that's a fair argument?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Actually, it's not a fair argument because Ray has used tautological examples which are not directly analogous to evolutionary theory. Additionally, he continues to ignore the foundational question about how we recognize design, trusting that we're all so used to accepting and recognizing design via common sense, that we won't think about how this process occurs.}}&lt;br /&gt;
:*Chris, ''&amp;quot;Yeah, I think there's a point where you have to step back and just say, &amp;quot;Well, ok, maybe someone did create uh, all of the elements around us, but I think that, uh..I believe that evolution did take place. And uh, I think you can always step back before evolution and say, &amp;quot;Well someone put all those elements in order evolution to take place.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here's the point where Ray claims the individual changes his mind about the existence of God. In truth, this individual states that he accepts evolution and admits that a creator god is a possibility as a sort of first cause.&lt;br /&gt;
&lt;br /&gt;
This doesn't directly represent a change in the person's position on the existence of God. Ray has spent considerable time building up a false picture of the atheism as some sort of absolute position that any acknowledgment of the possibility of a God appears to be &amp;quot;backsliding&amp;quot;. It's also possible that this person, like many people, was simply trying to avoid an argument, trying to avoid appearing rude toward other's beliefs (on camera) or wasn't prepared to deal with deep theological questions.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Would you consider yourself to be a good person?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Yes&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Can I ask you a few questions to see if it's true?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here's the &amp;quot;deliberate swing&amp;quot; where Ray attempts to address the conscience of the individual, rather than the intellect. His first question, &amp;quot;Would you consider yourself to be a good person?&amp;quot; is presented as claim to be challenged. However, the question is asking the individual to assess his own character on his own criteria or a generalized criteria. In the following questions, Ray analyzes the man's claim from an entirely different set of criteria - and replaces &amp;quot;good&amp;quot; with something which could better be defined as &amp;quot;perfect&amp;quot;, by using any violation of the Ten Commandments as &amp;quot;not good&amp;quot;.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Have you ever told a lie?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Ok, what does that make you?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;A liar.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Have you ever stolen something?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Uh, as a kid.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;What does that make you?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;I guess, uh, a thief.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Uh huh. Have you ever used God's name in vain?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;That's using God's name as a cuss word, it's called blasphemy. And the final question, as, in this respect, Jesus said, &amp;quot;Whoever looks at a woman and lusts after her has already committed adultery already with her in his heart&amp;quot;, have you ever looked at a woman with lust?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Sure.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Ok, Chris, by your own admission, you're a lying, thieving, blasphemous, adulterer at heart and you've gotta face...&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Those are just words.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=One very short rebuttal to this line, made famous on the Hellbound Alleee show is, &amp;quot;Have you ever told the truth?&amp;quot;, &amp;quot;What does that make you?&amp;quot;. Ray's argument isn't a judgment of whether or not one is a good person, it's a judgment on whether or not one is perfect - and perfect by criteria which weren't included in the initial question.}}&lt;br /&gt;
:*Ray, ''&amp;quot;You've gotta face God on Judgment Day, whether you believe in him or not, and here's a big &amp;quot;if&amp;quot;, If God judges you by the Ten Commandments on the day of judgment, would you be innocent or guilty, if he did?&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray asserts, as true, that we're all going to meet God on judgment day, whether we believe in him or not. Where's the evidence to support this? It's a thinly veiled version of Pascal's Wager or the fear of the threat of hell, to encourage belief.}}&lt;br /&gt;
:*Chris, ''&amp;quot;Well, if all that's true, I'm guilty.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Would you go to heaven or hell?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;I guess if you believe in all that and it's all true, I'm going to hell.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Now, does that concern you?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;No, because I don't believe any of that's true.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Clearly, Chris hasn't changed his mind about Ray's concept of God. Even though he didn't directly challenge Ray's assertions and arguments, he's clear that he doesn't believe the things Ray believes.}}&lt;br /&gt;
:*Ray, ''&amp;quot;If I stepped off a 6 story building and said, to you, I don't believe in gravity, I just don't believe in it. Do you think it's going to change reality?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;That's real though.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;How do you know, you can't see gravity?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;But you can test it.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here Chris really shines, with a great answer - an answer which Ray promptly ignores. Direct empirical evidence, falsifiability, testability...these are the things that determine reality. Ray's implication that God, by virtue of not being seen, is somehow the rational equivalent of gravity, as it is also unseen, is preposterous. Perhaps, even without the ability to actually test gravity, the ubiquitous and uniform experience of gravity would be sufficient to justify belief. The god concept, in addition to being untestable, lacks this ubiquitous nature.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, and you're testing the law of sin and death. If you die in your sins, the Bible says you'll have to face a holy creator, who's seen your full life, who gave you a conscience, and he's gonna judge you by the secret sins you've committed in darkness that nobody's seen because he's a god of justice. You know what god did, so you wouldn't have to go to hell? Any idea?&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;Just whatever the Bible says, I suppose.&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;What do you think he did for you? It's something really wonderful&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;He died for me?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;Jesus died on the cross for you, taking your punishment. That's what the Bible teaches. It's called the gospel and it means 'good news' that Jesus paid your fines so you wouldn't have to come under God's wrath.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This isn't an argument, it's an assertion. Citing the Bible as an authority doesn't make it so. Additionally, the idea that God would come to earth, take physical form and sacrifice himself, to himself, as a loophole for laws he created, in order to save us from his wrath - that defines a schizophrenic deity, not a benevolent one. The notion that god had to jump through hoops instead of simply changing the law is patently absurd. Consider a similar dilemma in the movie &amp;quot;Coming to America&amp;quot;, where James Earl Jones, as king, is explaining his objections about his son's non-traditional choice of a bride, to his wife. &amp;quot;It's tradition&amp;quot; he says, &amp;quot;and who am I to change tradition?&amp;quot; His wife poignantly responds, &amp;quot;I thought you were king.&amp;quot;}}&lt;br /&gt;
:*Ray, ''&amp;quot;Chris, he defeated your greatest enemy...your greatest fear, death itself and all you have to do to see if it's true is obey the gospel. Repent, don't just confess your sins to god, turn from them. And trust in Jesus like you'd trust a parachute. Put your faith in it. And the moment you do that, God says he'll forgive your sins and grant you everlasting life and you'll pass out of death into life and you'll come to know the god that you just didn't know existed.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here we have an argument from blind faith. Ray is no longer interested in evidence or intellect, the key is just to accept that this is true and you'll get the pay off...but only after you've died. That tends to make this claim rather untestable. Much like trusting that parachute, if it works, great...if it doesn't, you're been misled, you've wasted time mired in false beliefs and you're dead - with no benefit from that faith.}}&lt;br /&gt;
:*Chris, ''&amp;quot;Wouldn't we all be sinners, though, if I'm a sinner? And wouldn't we all be going to hell, just like I am? Cause, I mean, really I, I've never committed crimes where I've ended up in a jail, or I've never had to go to a court, I've never been tried by anybody...&amp;quot;&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This is the point where Ray claims that the Ten Commandments have convinced Chris that he's wrong and he tries to justify himself. In truth, Chris doesn't appear to be phased by the Ten Commandments, he doesn't appear to feel guilty, he appears to be offering an alternate philosophical position to counter Ray's claims about the Bible's ultimate morality.}}&lt;br /&gt;
:*Ray, ''&amp;quot;Yeah, but Chris...&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;So, I'm a good person, I think. I have a family and I've been married for seventeen years, I have four kids, I, ya know, work hard, I, I uh, make my own way through life and I, I'm friendly and courteous and truthful to people and..&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;That's true Chris...&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;So, now, so, how bad...or how good do you have to be to uh, to not be a sinner?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;You have to be perfect in thought, word and deed.&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;So, how many of us are perfect?&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;None of us. There's only one that was perfect, the son of God.&amp;quot;''&lt;br /&gt;
:*Chris, ''&amp;quot;See, so..&amp;quot;''&lt;br /&gt;
:*Ray, ''&amp;quot;So we all need the Saviour, we all need to repent. There's not a righteous man on the face of the Earth. And Chris, you said you're a good person and by man's standard that's true, there are plenty of people worse than you, but God's not gonna judge you by man's standard, which is very low, he's gonna judge you by holiness, justice, truth and righteousness. And you '''are''' in a prison and you're facing capital punishment. You're waiting to die. We've got a big blue roof here with good air conditioning and good lighting, but you're waiting to die. You're on death's row. One day, death will seize upon you and that's because God's proclaimed upon you the death sentence. The soul that sins, it shall die. And God offers you a reprieve..and your wife...and your children. If you love them, open your heart and say, &amp;quot;God, I need to know the truth, because I don't want to wait until I'm burying a loved one before I open my heart to you and ask the things, about the things that really matter.&amp;quot; So, think of your family and how you should lead them into the knowledge of everlasting life..and your wife. And if you've got all these blessings you should be abounding with thanksgiving to the God that gave you life and not denying his existence. You should be saying, &amp;quot;God, I'm so sorry I've delivered my back to you, you've lavished your goodness upon me. My brain, my eyes, my wife, my children, my health, this wonderful free country we've got. God I yield my life back to you.&amp;quot; And he'll transform you on the inside and make you a new person and give you a new heart with new desires.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ray cuts Chris off with a small sermon which continues to make emotional appeals. Chris is encouraged to think about his family and possibly burying one of them. He's berated for turning his back on God and encouraged to plead with God for forgiveness, if he loves his family. Ray even manages to use patriotism by thanking God for this &amp;quot;wonderful free country.&amp;quot; He also switches from acknowledging Chris' disbelief to an accusation that he is &amp;quot;denying&amp;quot; God.&lt;br /&gt;
&lt;br /&gt;
All of this emotional appeal fails to acknowledge the questionable nature of a God who would pass a death sentence on every one of his creations and then offer an escape to those who take a leap of faith which appears wholly unjustified.&lt;br /&gt;
&lt;br /&gt;
The interview ends here, and we have no idea how Chris responded, though it seems reasonable to presume that any reaction that favored Ray's case would have been shown.}}&lt;br /&gt;
&lt;br /&gt;
====Moving from intellect to Conscience====&lt;br /&gt;
(19:15 - 20:05)&lt;br /&gt;
:*Kirk, ''&amp;quot;So now that we've given you some ways to make an atheist backslide or, how to prove that the atheist doesn't exist, in other words, he's really not an atheist, he's an agnostic, someone who doesn't know if there's a god, we wanna emphasize the principle of swinging from the intellect, straight to the conscience. It's so important to know that by doing this, you're not side-stepping the questions of the atheist, but you have to learn that it's not wise to stay in the intellect and wrestle with someone intellectually, because it's gonna take you down a rabbit trail and waste all your time.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Ironically, after repeatedly claiming that belief in God is the only intellectually sound conclusion and insulting the intelligence of anyone who dares to question or demand sound, logical arguments and reliable, empirical evidence; Ray and Kirk now argue that it's best to avoid intellectual arguments as anything more than &amp;quot;bait&amp;quot; which leads to the emotional &amp;quot;hook&amp;quot; of the Ten Commandments. Despite Kirk's claim, this tactic does, in fact, side-step the questions of the atheist. It's a direct attempt to avoid intellectual debate and they freely admit it.&lt;br /&gt;
&lt;br /&gt;
Evidently, reason and evidence are no competition for a good guilt trip. Unfortunately, even their guilt trip is flawed...}}&lt;br /&gt;
:*Kirk, ''&amp;quot;You've eventually got to get to the heart. A surgeon's not gonna spend all his time working on your dandruff when he knows he needs to cut into the heart and get to where the real problem is. And that's what we do when we ask a person if they consider themselves to be a good person. We just deliberately make that turn, and go for the conscience.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=In any real debate, this bait-and-switch tactic - the deliberate avoidance of issues in order to make appeals to emotion - would immediately disqualify them from continuing. While they may be honest by admitting to it, admitting that you've been repeatedly dishonest hardly seems worthy of respect.}}&lt;br /&gt;
&lt;br /&gt;
====Interview 2====&lt;br /&gt;
(20:06 - 22:32)&lt;br /&gt;
The person interviewed (Travis) explains his view that there is no spiritual afterlife and that death is the end. The interviewer asks if he believes in god...&lt;br /&gt;
:*Travis, ''&amp;quot;No, of course not.&amp;quot;'' [cut] ''&amp;quot;Why would you take a religious book and say,'Oh yeah, these have gotta be true, this makes sense' when the people who wrote that book, thousands of years ago, they were just superstitious and they didn't know how the world really worked?&amp;quot;&lt;br /&gt;
:*Interviewer, ''&amp;quot;Would you consider yourself to be a good person?&amp;quot;''&lt;br /&gt;
:*Travis, ''&amp;quot;Yeah, of course I'm a good person.&amp;quot;''&lt;br /&gt;
:*Interviewer, ''&amp;quot;Have you ever told a lie?&amp;quot;''&lt;br /&gt;
:*Travis, ''&amp;quot;No, I've never told a lie. Um, yeah, I mean, who hasn't?&amp;quot;''&lt;br /&gt;
:*Interviewer, ''&amp;quot;What would that make you?&amp;quot;''&lt;br /&gt;
:*Travis, ''&amp;quot;It would make me...'' [laughs] ''It would make me a human being.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Travis agrees to play along with the rest of the test, supplying the expected answers based on the obvious intent of the interviewer. It's clear, however, that he's unconvinced by this painfully obvious attempt to tug at his conscience as he continues to hold that unproven assertions about Biblical morality aren't convincing. He addresses the lack of proof for the interviewers' claims by stating that he does research for papers and doesn't simply explain away data anomalies with ''ad hoc'' explanations.}}&lt;br /&gt;
:*Interviewer, ''&amp;quot;And that's what I'm telling you today. If you research the Bible, the way you do a research paper, and you study the claims that I've given you today, um, you'll find that they're true. '' [cut to a list of specific claims] ''I'm saying that Jesus Christ came, two thousand years ago, he paid the fine, the penalty, it's clear, being a liar, thief and blasphemer, that you've broken god's law and the only way that we can have a relationship with god, now, is through the blood of Christ, through his death and resurrection.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Again, we don't get to see Travis' final response but it seems reasonable to presume that he was not convinced. The Interviewer claimed that research will demonstrate his claims, let's consider them:&lt;br /&gt;
&lt;br /&gt;
# Jesus Christ came, two thousand years ago&lt;br /&gt;
# He paid the fine for sins&lt;br /&gt;
# We needed him to pay this fine&lt;br /&gt;
# His death and resurrection are required to have a relationship with God&lt;br /&gt;
&lt;br /&gt;
The first claim remains unproven. The historicity of Jesus isn't beyond question and even among those who do believe in an historical figure, not all accept that he was the Christ or that a messiah-figure could ever exist. Those foundational claims are assertions which have not been proven and may not be provable.&lt;br /&gt;
&lt;br /&gt;
The final 3 claims are theological assertions that no amount of research can support. Apart from personal revelation or some sort of unambiguous, global revelation, the truth of those claims cannot be supported by evidence.}}&lt;br /&gt;
&lt;br /&gt;
====Interview 3====&lt;br /&gt;
(22:33 - 24:43)&lt;br /&gt;
Kirk interviews a young lady...&lt;br /&gt;
&lt;br /&gt;
:*Girl, ''&amp;quot;We have science that proves that we didn't need that sort of thing to create the Earth. We didn't need, um, a being to come down and touch his finger on the Earth and all these trees sprouted up everywhere and, you know what I'm saying? We have theories, scientific theories, that prove that the Earth came together because of this big cosmos of chemicals and, um, different environments coming together and creating this place. And, over time, it got to the state that it's in now.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=While cosmologists might cringe at that explanation, it's not bad considering this is an unprepared street interview with a layperson. The critical point at the core of her explanation is that we have scientific explanations which demonstrate that a supernatural explanation is not required. Whether her explanation, or any other, is the correct explanation of what actually happened is far less important than the fact the we can have probable, naturalistic explanations of origins.&lt;br /&gt;
&lt;br /&gt;
In the unlikely event that evolutionary theory and big bang cosmology were proven to be completely wrong, that still wouldn't be evidence for the claim that &amp;quot;god did it&amp;quot;. That claim requires its own evidentiary support.&lt;br /&gt;
&lt;br /&gt;
Though the interview is spliced together, Kirk's responses indicate that the girl was giving good answers and addressing critical flaws in his claims...though we don't get to see all of them.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;I hear just what you're saying and I used to think that way for so long..and..like, just my common sense, really does have to say, &amp;quot;Wait a minute, that building is pretty well designed&amp;quot;, but when I look at you... or I look at the, the, the eyeball of my little baby, and I say, &amp;quot;Look at how well and beautifully designed a human being is.&amp;quot; I mean, you can, you can walk, you can talk, you can think, you can come up with these answers all on the fly...the most complicated computers in the world can't do what your eyes can do..in, in two seconds would take it hours to do.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk demonstrates the failings of common sense in the light of critical examination. His continued reliance on the flawed design/designer arguments seem to carry no weight with this girl and he attempts to appeal to her vanity by mentioning how smart she seems and implying that this, somehow, is evidence that she was beautifully designed by an intelligence.}}&lt;br /&gt;
:*Girl, ''&amp;quot;I believe everything on this earth was accidental or created by man, so...&amp;quot;'' [shrugs]&lt;br /&gt;
{{Comment-box1|label=Comment:|text=While this, like the first answer, may not be the technically preferred explanation (natural selection isn't random or accidental) it's clear that this girl wasn't swayed by Kirk's arguments from design or an appeal to her conscience. Kirk's rather flustered response is priceless...}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Well, yeah, I, I know. I, '''I''' think that you were made with a purpose and for an important reason and that, um, we're having this conversation not just by accident and that's what I personally think. And you're a '''really''' nice girl and I appreciate you talking with us and, um, Oh, man, my, my, my heart's, my heart breaks because I want you to know that there's a God and I want you to know that he sent Christ to die for you. And the fact that you want to live...I don't want to die either and the Bible says that Jesus Christ has abolished and destroyed death and brought life and immortality to light, through the Gospel. And so, I so want you to just, try to be honest and open with God and just surrender your life to him and see what happens.&amp;quot;''&lt;br /&gt;
:*Girl, ''&amp;quot;I will definitely think about it.&amp;quot;''&lt;br /&gt;
:*Kirk, ''&amp;quot;Yeah, think about it..&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk's &amp;quot;tools&amp;quot; seem to have failed. A little flattery and one last group of emotional appeals and he's forced to just request that she think about it. He also uses questionable definitions of &amp;quot;abolish&amp;quot; and &amp;quot;destroy,&amp;quot; since in normal usage, he would be saying that there is no longer any death, for anyone. The request that she be &amp;quot;honest&amp;quot; with God is rather insulting; clearly, he's implying that she's being dishonest about her beliefs. Despite this insult, and being so unconvinced as to break our host's heart, she politely agrees to think about it.}}&lt;br /&gt;
&lt;br /&gt;
===Absolute Proof of God===&lt;br /&gt;
(24:44 - 26:07)&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Finally, the big payoff. After contradictory claims about the intellectual veracity of Christianity, Kirk has agreed to provide us with absolute proof of the existence of God.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Sometimes a '''professing''' atheist seems to be so stubborn they just don't want to believe in God. They want absolute proof.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Starting off with a double insult probably isn't the best way to convince someone, but what Kirk's really saying is that some folks simply won't believe based on blind faith.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Well, mister or misses atheist, there '''is''' absolute proof. God says that he will show himself to you personally, if you'll do one thing. Listen to what Jesus said, in the Bible, &amp;quot;He that has my commandments and keeps them, he it is that loves me and he that loves me shall be loved by my father and I will love him and will manifest myself to him.&amp;quot; So here Jesus is saying he will manifest or reveal himself to you, if you will obey his commandments.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Kirk switches theological viewpoints once or twice during this description of the &amp;quot;absolute proof&amp;quot;. First of all, the instructions are to &amp;quot;keep the commandments&amp;quot;...something which the Bible tells us is impossible for anyone other than Jesus. So the direct Biblical method for this &amp;quot;absolute proof&amp;quot; is impossible via self-contradiction.}}&lt;br /&gt;
:*Kirk, ''&amp;quot; Now, does that mean Jesus will, um, appear before your eyes or you'll hear his voice? No. Jesus means that he will demonstrate his reality and his power by changing your heart, if you will obey the gospel.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here we get a redefinition of &amp;quot;manifest&amp;quot;. You won't actually get any empirical evidence of God's existence, you'll just &amp;quot;feel&amp;quot; that it's true or even &amp;quot;know&amp;quot; that it's true, by divine revelation. This hardly qualifies as &amp;quot;absolute proof&amp;quot; in anything more than an esoteric sense.}}&lt;br /&gt;
:*Kirk, ''&amp;quot; Now what does that mean? It means to stop thinking you know everything there is to know and admit that you could be wrong about god.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Again this insulting implication about thinking one knows everything. Atheists don't think they know everything, they're simply convinced that extraordinary claims require extraordinary evidence. Additionally, the verse Kirk read doesn't say anything about claims of ultimate knowledge. This seems to simply be an appeal to ignorance, a request that we stop thinking critically. Finally, most atheists would, and do, admit the possibility of a God, although the likelihood gets increasingly smaller as we learn more about the world. There are some logical disproofs of certain claims about certain gods, but no reasonable atheist holds the view that their own omniscience demonstrates that no god exists.}}&lt;br /&gt;
:*Kirk, ''&amp;quot;Listen to your conscience and say, &amp;quot;God, if you're there, I know I've sinned against you, please forgive me. Change my heart, make me the person that you want me to be, and this day I commit to trust and obey Jesus Christ, who died to save me.&amp;quot; If you'll do that, God promises to show himself to you. Now, either that's true or it isn't. &amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Agreed. Unfortunately, many atheists are former Christians. Many others have sincerely and earnestly attempted this prayer and not achieved the sort of &amp;quot;absolute proof&amp;quot; Kirk promises. Objections like these are met with ad hoc hypotheses like, &amp;quot;You weren't really serious&amp;quot; or other claims which place the source of the failure on the individual - because God can't possibly be at fault. However that means his 'evidence' basicaly boils down to 'If you believe with your whole heart that God exists, then God will make you believe in your heart that he exists.' Additionally the [[argument from inconsistent revelations]] holds that vastly divergent and contradictory claims of revealed knowledge about God, demonstrate that none of these claims can be considered reliable.&lt;br /&gt;
&lt;br /&gt;
Revelation, as Thomas Paine pointed out, ''&amp;quot;... is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it.&amp;quot;''}}&lt;br /&gt;
&lt;br /&gt;
===Conclusion===&lt;br /&gt;
(26:09 - 26:37)&lt;br /&gt;
:*Kirk, ''&amp;quot;So, in conclusion, we've been talking about how to share your faith with an atheist...and you do it the same way you'd share your faith with anyone else. Remember, the atheist is your friend, not your enemy. Don't argue with him, simply help him to see that he's really an agnostic, a person who doesn't know if there's a god...and then, help him, by showing him that in his heart, he knows that he's done wrong, that he needs God's forgiveness and you do that by swinging to the conscience with the Ten Commandments.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Again we have this fundamental misperception about atheism and agnosticism and the implication that neither position is &amp;quot;true&amp;quot;, as the atheist, deep-down, knows that he's a sinner who needs to be forgiven. We have a final instruction to avoid intellectual discussions and opt for emotional appeals, despite their initial claim that atheism is counter-intellectual and requires more faith than belief in a god.&lt;br /&gt;
&lt;br /&gt;
After watching the entire program, however, there wasn't a single piece of evidence presented on the core subject: the knowledge that we are sinners who definitely need salvation.&lt;br /&gt;
&lt;br /&gt;
They've offered flawed arguments from design in an attempt to prove that God exists, but even if those arguments were valid and did demonstrate that a God exists, it doesn't mean that the God they're talking about exists. There was no evidence to support the idea that the Christian God is the true god and no evidence that the concepts of [[sin]], [[hell]], [[heaven]] or [[salvation]] are true.}}&lt;br /&gt;
====Apologetics are bait====&lt;br /&gt;
(26:38 - 26:54)&lt;br /&gt;
:*Ray, ''&amp;quot;Apologetics are like bait. Now if you go fishing with bait and no hook, you're not going to get any fish. You may get some fat, happy fish that get away, but if you want to be effective you use the bait to disguise the hook. When the fish come around, you pull the hook in. The bait is apologetical argument, you use different bait for different people, or different fish...&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=Here they again admit to intentional dishonesty and clearly admit that the intellectual arguments are only there to draw the &amp;quot;fish&amp;quot; in so that you can make an emotional appeal.}}&lt;br /&gt;
====10 Commandments are the hook====&lt;br /&gt;
(26:55 - 27:10)&lt;br /&gt;
:*Ray, ''&amp;quot;The hook is God's law, that is the Ten Commandments.&amp;quot;''&lt;br /&gt;
:*Kirk, ''&amp;quot;That's right, because everybody '''knows''', when you bring out those commandments, that they've, that they've violated them, that they've broken them and that they're going to need God's forgiveness on the day of judgment. And it's a good, strong hook that we should never fail to use when we're sharing our faith.&amp;quot;''&lt;br /&gt;
{{Comment-box1|label=Comment:|text=This emotional &amp;quot;hook&amp;quot; is simply an unfounded assertion. While everyone will likely admit to violating some of the Ten Commandments, only those who recognize the authority of the Bible would agree with the concepts of &amp;quot;needing forgiveness&amp;quot; and &amp;quot;day of judgment.&amp;quot; These premises are simply assumed throughout the program and never supported as anything other than an [[a priori]] truth.&lt;br /&gt;
&lt;br /&gt;
The truth shouldn't require a bait-and-switch tactic. The truth shouldn't require dishonesty, emotional appeals and guilt trips. The truth shouldn't be immune from critical examination, it should be '''revealed''' by it. Ray and Kirk have presented an impassioned appeal based on poor definitions, false assumptions, unproven premises, flawed arguments, dishonesty and misconceptions about atheism, agnosticism and evolutionary theory.&lt;br /&gt;
&lt;br /&gt;
While this episode may appeal to its intended audience (evangelical believers), the methods and &amp;quot;tools&amp;quot; presented are no more convincing than they were during the first two-thousand years. In the end, this entire episode amounts to; &amp;quot;Believe in Jesus or you're going to hell when you die.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
====Stuff to buy====&lt;br /&gt;
(27:11 - 27:45)&lt;br /&gt;
This episode concludes with information on how to purchase various books and training tools from their ministry.&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://video.google.com/videoplay?docid=-5479410612081345878&amp;amp;q=way+of+the+master Google Video]&lt;br /&gt;
&lt;br /&gt;
{{wayofthemaster}}&lt;br /&gt;
&lt;br /&gt;
[[Category: Christian shows]]&lt;/div&gt;</summary>
		<author><name>Bta1138</name></author>	</entry>

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